Oh, what fun it truly was to experience the “bomb cyclone” in January in New England: the snowfall gave a sense of peace and calm, the winds were less strong than predicted, and the snow, while heavy, was not dense enough to take down trees and power lines in most areas. The following period of intense cold through February and March in the eastern half of the US, on the other hand, seems a harbinger of climate instability which will most likely worsen in upcoming years. As the jet stream weakens and buckles due to climate change, storm intensity and temperature fluctuations are certain to get worse.
The biggest danger for East coasters will remain the hurricane, as September 2017 registered as the most active month in recorded history for the Atlantic.
On the West coast, things are getting a bit Biblical: raging fires alternate with intense flooding and mudslides in Montecito and southern California a few months ago. The 2017 fire season set aflame over eight million acres mainly in the Western states. It’s not just a domestic issue: Portugal faced an epic firestorm in June of last year, killing close to 100, partly due to the monocultures of eucalyptus trees planted across the country. Millions face conditions of famine and drought worldwide.
Sadly, most reporting and discussion of global warming and climate change serves to abstract the issues into a diversionary attitude that the Earth is in crisis. Well, the planet, as a self-regulating super-organism, will do just fine without us, even if it takes millennia to recover from our misdeeds. It is stable and abundance-providing ecosystems that are in crisis, species that are going extinct at 1000 times the background rate, and humanity is the culprit.
Even though man-made global warming is acknowledged by most people, there is still a conflation going on in the West that the all-devouring Earth-mother is out to get us. Rather, it is Western civilization which is stalking any chance for future generations to live and prosper.
Ecosystems in Crisis
In Germany, a study was done measuring insect populations in nature reserves, and it was discovered that there was a 75% drop in total insects collected in only 25 years. Scientists estimate that 30-50% of all species may become extinct by 2050.
Tragically, regarding honeybees, scientists have discovered an important link between fungicide use and the herbicide glyphosate (Round-Up), showing a negatively synergistic effect on bee colonies and resistance to fungal infection. Bees seem to actually prefer honey set in traps with a small percentage of Roundup or fungicides added. Humans are not the only species to enjoy mind-altering drugs, even poisonous ones.
All of our problems involving the destruction of habitat are ultimately bound up in the fact that there are too many of us, conditioned to respond in violent outbursts, consuming too many resources, leading to stress, war, and unimaginable acts of cruelty. These acts are often sanctioned by the state or the corporation or religion or patriarchal vertical hierarchies.
The exponential population growth from the industrial revolution is already slowing and bound to top off at anywhere from 10-12 billion people by 2050-2100, if we manage to avoid the many catastrophes hurtling our way. Thus the growth curve will resemble an S-curve barring unforeseeable circumstances, with small waves and ripples due to the complexities of changing times, food sources, and a multitude of variables. In theory this population model could then lead to a steady decrease in total population due to a voluntary decision by humanity to slowly and carefully have fewer children due to stresses on ecosystems and natural resources. If we don’t convert to decentralized renewable energy and organic, communal-based agriculture, however, there is another model we may follow, and it’s not pretty one. Fossil fuel use is the habit that must be kicked for humanity to help recreate a sustainable world.
One of the most famous examples from studying mammalian populations is the debacle of St. Matthew Island, a warning to humanity. A tiny island located in the Bering Strait, with no carnivores, some lonely US coast guard officers decided to introduce reindeer onto the island. From a starting population of 29 in 1944, the hungry caribou ate through the entire island’s many lichen species, ballooning to 6,000 by 1963. Within two years and no other food source, the die-off was drastic, and only 42 remained in 1965. The entire population vanished by the 1980s. If our coal, gas, and oil run out without a democratic and scientific plan to make the leap to renewables, we are doomed to the same path.
The Unspoken Links
It would be simplistic to relegate these new and unprecedented levels of strangeness to the spheres of ecology and climate science. The deep wounds Western man has inflicted on fellow species and the planet are also inflicted on ourselves. From everything to decreased attention spans, the rise of xenophobia and mistrust towards minorities and immigrants, and billions living in poverty, these are by and large self-inflicted wounds. We must learn to see ourselves in the other, and see the other in ourselves.
Cell phone, TV, tablet, and computer use, dubbed “screen time”, can now be understood to have a net-negative effect on human communities when consumed in vast quantities, as it drives anti-social behavior and isolation from the wider community. A recent study concluded the average screen time for US adults was around 70 hours per week. Keep in mind, that means for every person getting 40 hours of screen time there is another getting 100 hours per week.
The rising rates of cancer, autism, diabetes, auto-immune diseases, heart disease, and many other chronic conditions may be partly due to the stressors and conditions of modern life, including longer lifespans, but they do not account for the majority. Our polluted world and environmental crises play a mostly invisible role in the West, as our federal agencies such as the EPA and FDA have become corrupted by pharmaceutical and corporate interests.
With no way to systemically study or properly account for the rise of ill health and mental stupefaction of the public, medical and health professionals, shackled in their dim caves staring at shadows, have designated the “genetic” component to dis-ease as the Holy Grail. There is some truth to this: undoubtedly certain forms of breast cancer are linked to specific areas on chromosomes, etc. The idea, however, that billions of dollars in research must be shunted into the reductionist model of DNA manipulation and gene therapy is a huge waste of time, resources, and brainpower. (No, I don’t have mainstream “credentials” or a PhD, but I was happy to have my suspicions about targeted gene therapy confirmed straight out of the mouth of a former top researcher at the National Cancer Institute.)
The best way I’ve heard it phrased, regarding chronic disease and our toxified world, is like this: genetics is the loaded gun, and the environment is the finger pulling the trigger. Yes, many people are at risk due to genetic inheritance for many forms of cancers, diabetes, and the list goes on, but magnifying the capacities of the double helix as the primal cause of these conditions is not only dubious, it’s intellectually dishonest and dangerous. One may be at higher risks for certain disorders, but a healthy lifestyle can often slow, negate, or reverse chronic disease.
Many of today’s chemical dangers are invisible and thus fly under the radar of doctors and scientists. Yet, there are visible changes in our bodies that have manifested with the rise of industrial agriculture after World War Two. One change being the rise in obesity worldwide. Yes, we have increased meal portion sizes and live more sedentary lifestyles, and yes, food serves as a palliative for depression and anxiety.
Yet, this does not explain the study (summarized in an Atlantic article here) which concluded that, between 1988 and 2006, a person with the same diet, nutrient and exercise routines would be 10% heavier in 2006. This is a historic finding, and I can find nothing in the literature which reports a change in size of any other species in such short a time frame (18 years), other than weight gain in the abhorrent factory farming conditions of chickens, pigs, and cows.
The problem is, as the authors of the study note, there are so many factors it’s nearly impossible to determine what the culprit is. There are persistent organic pollutants, hormones in our food which act as endocrine disruptors, prescription drug overuse which leads to weight gain, and the possibility of a change in our gut bacteria due to mass antibiotic use in animal produce. In all likelihood, it is a combination of all of these factors that is driving the obesity and cancer epidemics. While many researchers are waking up to effects from increasing use of digital technology and social media, hardly anyone in the scientific community and academia have bothered to think about the huge changes to our bodies in the past few decades.
For every one human cell in our bodies, there are about 10 symbiotic bacterial cells. We are in very real sense super-organisms, and the huge influx of herbicides, pesticides, and antibiotics in our food is forming a negatively synergistic effect on our ability to reason, to exercise, to relax, and to resist these new forms of genetic-biologic oppression.
This comes down to the nexus of corporate agribusiness, complicit federal health “experts”, lack of funding for research and grants for responsible scientists, and a poisoned food and water supply which has hijacked and somehow rewired our metabolism, endocrine system, and immune-response pathways. Have no doubt, this is an uncontrolled experiment being run on us all, without our permission.
The rise in cancer in particular can be tied to the atmospheric nuclear tests in the 1950s, as I and many others have posited. Estimates range that anywhere from 1 million to 50 million or even higher have already died/may die in the coming century earlier than they otherwise would have, because of cancer due to nuclear radiation from these tests.
The chance of getting cancer in one’s lifetime is expected to rise to a 33% chance for women and a 50% chance for men by 2050. This is the microcosm within the macrocosm of a world system based on infinite growth on a finite planet. The ideology of capitalism is death, and there should be no mystification as to why the clear unhealthiness of the hegemonic socio-economic system has been transported into our very bodies via cancer.
A major problem is that modern medicine has become ideological and insular, with predictably deadly results. There can be no patents for plants, herbs, mushrooms, meditation, yoga, and mindfulness practices, thus no conglomerate, multinational, corporate money to be made.
If it becomes clear on a mass scale that traditional practices including, but not limited to, herbal medicine, meditation, yoga, holistic traditional healing, Ayurvedic and Traditional Chinese Medicine has immense value beyond the instrumental rationality of allopathic medicine, the gig is up for mainstream pill-pushers. Most health professionals would be unveiled as the educated fools that they are, drug pushers promoting dangerous drugs for children and the elderly, not to mention endless unnecessary tests and procedures which make billions for Big Pharma and medical technology companies.
Let me be clear here: I am not by any means trying to scapegoat every medical professional, as researchers and people who treat medical emergencies, trauma, surgeons, and doctors dealing with acute medical conditions do amazing work every day. What I’m driving at is the allopathic way of treating most chronic conditions is a farce, and our society should return to promoting preventative, holistic treatments.
Sadly, there is a legitimate reason why so much of society is organized around ignorance, fear, violence, denial of the body, and consumption: the death-drive. One does not have to subscribe to Freud’s exposition of thanatos to understand this: the proliferation of nuclear weapons, the desertification of our world, the razing of habitat shows this quite clearly.
Modern civilization does not only lead to obedience, submission, and structural violence, but also to a certain form of captivity. Humans tend to rebel against such a depraved social order, even if only symbolically, with varying amounts of success. Some do so constructively, forming social movements and protests, yet masses have fallen prey to the siren-songs of nationalism, consumerism, addiction, and war. Along with the enclosure of public land and the destruction of the commons (“There is no such thing as society”) comes a culture of fear, cruelty, and ultimately projections of the outer world as scary and downright evil.
Captivity in action: consider the recent missile alert in Hawai’i. Was this not an example of a captive audience, doomed by elites to worry and scatter over a phantom nuke over the horizon? None of us asked for this. Most of humanity simply wants to be left alone from the vagaries of government and corporate rule to live stable, happy lives. Yet the sad truth of the matter is the elites are not going to leave us alone. Their appetite is insatiable, and they will in fact drag down the entire biosphere, because in their current state of mind, they hate life, and want to transcend this world, either to heaven (the Christian fundamentalists) or have their consciousness uploaded or bodies cryogenically frozen for future immortality (the Kurzweillian techno-futurists).
Evil, or rather, a disdain for authentic living, is banal in many senses: one of these is the utter unimaginativeness resting in the dark hearts of our political leaders. Evil is a lack, a poverty of the soul. It is incapacity to create, an absence of imagination, spontaneous creativity, and compassion. You can sense this in our “technocratic” leadership, pushing us ever closer to the abyss of economic depression and ecological ruin.
It often conjures up a chuckle when I remind people of David Graeber’s comments (paraphrasing here) on the elitist corporate/managerial/bureaucratic mindset: “These are the most unimaginative people ever.” This is basically a gallows humor, as the elite are numbing citizens of the will, mental capacities, and physical abilities to organize and resist effectively, and are setting up the masses for collapse of our civilization.
If there does exist some sort of death drive (most explicitly recognized in Nazi, Italian, and Spanish fascist ideology: “¡Viva la muerte!”) that modern civilization is imposing on us, is there a countervailing force?
Countering the bleak pessimism of Freud’s Civilization and its Discontents, Herbert Marcuse’s Eros and Civilization offers clues. We can extrapolate and widen their focus on libido to consider Eros as an analogy for life-force or life-energy, similar to Eastern notions of prana and chi. If modern society has in fact regimented our lives around a Marcuse-esque performance principle, it does so at the cost of our very souls. It was no mythological coincidence that the ancient Greeks wedded the god Eros in immortal bliss with Psyche. One cannot exist without the other.
Alienation in the workplace is so all-pervasive it often goes unnoticed or unremarked upon. Perhaps this orientation around surplus repression is most visible in leisure activities such as today’s gyms, the insular form of physical exercise for the corporate workers and bosses. Regimenting the mind in the office is not enough: bodies must be splayed across endless rows of treadmills and metal strength-enhancing machines like legions of marching ants, with the requisite phone or Ipod and headphones attached. As for the flabby and out-of-shape, it is once again a lack of discipline and failure to take individual responsibility, rather than any oppressive social structure which is the causal factor.
These are the pod people, exemplified in a New York Times piece about a former Nike exec and artist who has refused to watch or read any news since Donald Trump became elected, who even goes to far as to use noise-canceling headphones blaring white noise in coffee shops to not overhear any chatter about world affairs. Why not just play music? “Stray conversation can creep in between songs.” The same game goes for the power elite: stray news about the poor and oppressed, and any possibilities of social transformation, are simply shushed away.
Thus, when the business and political elite blurt the snide “Be reasonable!” they are at the same time using the cynical trope of “no grand ideologies” (read: Marxism) which, of course, hides behind the moral relativism and lack of conception of the good life which liberal democracy has always played at, which is ideology at its purest: “the end of history”, “there is no such thing as society”, “there is no alternative”.
These people, whose ideas simply parrot the cultural hegemonic ruling class framework, are asserting the “logic of domination”. Drawing on Arendt and Orwell, Alexander Stern has dubbed this “Bingespeak”. Following Marcuse:
“Reason is to insure, through the ever more effective transformation and exploitation of nature, the fulfillment of the human potentialities. But in the process the end seems to recede before the means: the time devoted to alienated labor absorbs the time for individual needs- and defines the needs themselves. The Logos shows forth as the logic of domination. When logic then reduces the units of thought to signs and symbols, the laws of thought have finally become techniques of calculation and manipulation.” (1)
This corrupted Logos seems to have pushed aside Eros in the modern world. Nietzsche would call it Apollonian overtaking the Dionysian. As the socially-constructed ego has developed under patriarchy, civilization, and capitalism, it has done so with the fear of the maternal-based clan, and the Earth-based tribal modes of life. Returning to Marcuse:
“The Narcissistic phase of individual pre-genitality ‘recalls the maternal phase of the history of the human race. Both constitute a reality to which the ego responds with an attitude, not of defense and submission, but of integral identification with the ‘environment.’ But in the light of the paternal reality principle, the ‘maternal concept’ of reality here emerging is immediately turned into something dreadful, negative. The impulse to re-establish the lost Narcissistic-maternal unity is interpreted as a ‘threat,’ namely, the threat of ‘maternal engulfment’ by the overpowering womb. The hostile father is exonerated and reappears as savior who…protects the ego from its annihilation in the mother.” (2)
Does this fear not play out between the lines of today’s discourse around the environment? It cannot be the patriarchal, murderous version of global capitalism which is at fault, but rather, an all-consuming mother planet bent on destroying us all (even though it’s all our own fault due to rampant fossil fuel use). In fact, the father figure of global capital now swoops in to act as a savior for everything he has destroyed.
Contrast, for example, the rush to space and immortality that the Silicon Valley techno-utopian folk seem to prefer, or even the “pragmatism” of Steward “we are as gods and have to get good at it” Brand; with the ecocentric approach of Lynn Margulis and James Lovelock, co-creators of Gaia theory. Corporate funded mainstream environmentalists would have us geo-engineer the planet and proliferate dangerous 5G technology via an internet-of-things around the globe. Rather, we should convert to small scale, decentralized renewable tech, and attempt to live in harmony with the biosphere by adhering to an ecological precautionary principle.
Thus, the “primal father” version of the future which Brand and his “green capitalist” (an oxymoron) acolytes believe in necessarily involves sacrifice of the masses and more exploitation of natural resources. We are told this everyday: “austerity” is needed for economic recovery; delay gratification to pay off debts; foreigners must be killed and are simply collateral damage to protect the world from terrorism, public land is off-limits or only for recreation, not sustainable agriculture and agroforestry; etc.
Reconciling Apollo and Dionysus, Logos and Eros, a less repressive society would not simply focus on what we must sacrifice, but allow space for passion, imagination, and desire. A democratic society would allow for collective decision-making regarding the scale and scope of a host of socioeconomic issues, including sustainable agriculture, genetic research, preventative medicine, animal testing, as well as chemical use in farming and industry.
With a healthy balance between Logos and Eros, we can transcend the deadly framework of instrumental reason and positivism to build a livable future. Some like to call this a “supra-rational” outlook, a transpersonal and holistic view of the world, where emotional intelligence is blended with the analytic, intuition with abstract logic.
What lessons can we draw here? There must be a concerted effort to blend work and play, especially in regards to communal farming, collective homebuilding, and low-scale renewable energy, to create the grounds for authentic liberation from capitalism.
Sustained and coordinated efforts to build autonomous zones free from governmental and hierarchical organization are paramount: indigenous movements throughout South America and worldwide, the mass strikes in France, Christiania in København, freedom fighters in Chiapas and Rojava, and the MST in Brazil offer models of resistance.
We are going to have to adopt a type of bricolage (Levi-Strauss) culture, scavenging what has not been absorbed by global capital, to create beauty in the ruins of empire. Thus, we can begin the Herculean effort to deterritorialize (as in Deleuze and Guattari) and thus reassemble a heterogeneous, co-evolving, transformational commons; to decolonize our minds from a simulated, mechanical mode of life; to detach from the Spectacle; to unlearn and deschool ourselves (Illich) from the oppressive social systems designed to rob and eventually destroy everything we know and care for.
1) Marcuse, Herbert. (1974) Eros and Civilization: A Philosophical Inquiry into Freud. Boston: Beacon Press. Originally published 1955. pp. 111-112.
2) Ibid., p. 230.