We are nearing the end. But if we don’t reach our modest goal, we will have to cut back on content and run advertisements (how annoying would that be?). So please, if you have not done so, chip in if you have the means.
“It’s 350 rupees. Don’t reduce the price, we are already not earning anything due to corona,” said Prakash Kokre, while a buyer tried to bargain. He picked up a white male lamb and put it on a weighing scale placed on the ground. “Teen kilo [three kilos],” he announced to the two customers who insisted on Rs. 200 per kilogram. “That’s too low, but I need the money,” said Prakash, as he gave the animal to its new owners.
Selling lambs, sheep and goats – like the one that Prakash had just sent off at a bargain price – is the main source of sustenance for this group of Dhangars. The seven families own around 500 animals, including 20 horses. They rear the sheep and sell them for cash or grains. The goats are usually kept for their milk for the families’ own use, and occasionally sold to meat traders. At times, their animals graze on farmlands, and in exchange for their manure the landowner gives the families food, water and a place to stay for a few days.
Once on the road, the seven families – roughly 40 people – halt for around a month sometimes in each village, where they usually move from field to field every 2-3 days, putting up tarpaulin sheets for shelter. While on the road, away from villages, they usually stay in forested areas.
Prakash and the others with him are originally from Dhavalpuri village in Ahmadnagar district. But their annual migrations across the state stops by June in Nashik district, where they spend the monsoon months in different villages, staying in makeshift huts built on barren fields.
But after the Covid-19 lockdown began on March 25, moving across their usual routes became uphill for the Kokre clan. “We walk nearly 30 kilometres every day, but during this lockdown people stopped allowing us to stay in their lands,” said Prakash.
He recalls an incident in April when some residents of Vangaon shouted at his family. “They said we are risking lives by coming to their lands and told us to stay at home. But this is how we have always lived. My father and his father, all of us, wandered with our animals. We have never stayed in just one place. We don’t have a home to stay at home.”
However, the lockdown made them wish they did have a settled home. “It made things difficult for us,” Prakash added. “It would have been easier to have one home…”
During the lockdown, with barely any transportation options, the Dhangar families faced other battles too. Medical facilities are not easily accessible to the pastoralists even at other times because they are on the move or often stay in areas with poor connectivity. In mid-June, Prakash said, “We lost my brother’s daughter and her child. She was pregnant.”
“My sons [aged 3 and 4] ask me where their aai has gone,” said Suman’s husband, 30-year-old Santosh. “What should I tell them? My [unborn] child and wife are dead. How do I tell them?”
That day, during their halt in Palghar, 23-year-old Zai, Prakash’s niece, was cooking jowar bhakri over a wood fire on a makeshift stone chulha, while her one-year-old son Danesh played nearby. “We don’t mind eating one-time meals, but please just take care of our animals,” she said, referring to the incident when people Vangaon asked the Dhangars to leave. “If you give us one place where our sheep can survive, we will happily live there. Even if that place is in a forest. We will take care of ourselves, but our sheep need fodder and water.”
During the lockdown, these sales dropped – Prakash does not recall by how much, but says they managed with their savings – though rice that cost Rs. 50 a kilo was available for Rs. 90, and the price of wheat shot up from Rs. 30 a kilo to Rs 60. “All the shops here [in Vada] are looting us,” Zai said. “They sell us grains at much higher prices. Now we have to save our rations till our next stop. We eat only one meal a day nowadays.”
The families say they also received some rations from the government. “We got only 20 kilos of rice for seven families [from the Ahmadnagar authorities],” said Prakash. “You tell me, will 20 kilos be enough for so many of us? In our village [Dhavalpuri, which the families occasionally visit] we can buy rations at a lower price [on PDS], but in other places we have to buy at full price…”
While travelling, the group of families carry enough rations on their horses at a time to last nearly a month. “Sometimes, while staying in forests the oil gets over soon or sometimes rice finishes in 15 days only. We have to then travel back to nearby villages and buy stocks,” said Prakash.
“And due to this disease [Covid-19], my children are also travelling with us. They should be in school studying,” added Jagan Kokre, 30, Prakash’s sister. Usually, only the little kids travel with their parents, while those over 6 to 8 years of age stay back in the residential schools (ashramshalas) at Dhavalpuri. Only during summers, when the schools are shut, the older kids too come along on the journeys. “My son is tending to sheep now,” Jagan said. “What could I have done? With the closing of ashramshalas due to corona, we had to bring him with us.”
Jagan’s two sons, Sunny and Parsad, study in Class 9 and 7 in Dhavalpuri; her six-year-old daughter Trupti is not in school yet and helps her mother in loading their belongings onto the horses. “We don’t want our children to wander like us from one place to another without proper shelter,” Jagan added. “It’s difficult to travel, but we do it for our animals.”
The seven families were preparing to move from Palghar when I met them at the end of June. “Our sheep won’t be able to survive the rains in these areas. The soil here is sticky and makes them sick,” Prakash had said. “So we have to go back to Nashik, the rainfall is less there.”
When we spoke on the phone recently, the pastoralists were travelling around in Sinnar taluka of Nashik district, along routes and rhythms they have followed for generations.
All photos by Shraddha Agarwal.
This article first appeared on the People’s Archive of Rural India.