FacebookTwitterGoogle+RedditEmail

In Defense of Amira Hass

by LAWRENCE DAVIDSON

Amira Hass is a reporter for the Israeli newspaper Haaretz. She reports on Palestinian affairs in the occupied territories and, over the years, has come to understand the Palestinians’ plight from their own point of view. On 3 April 2013 Hass wrote an op-ed for her newspaper entitled “The Inner Syntax of Palestinian Stone-Throwing,” in which she wrote,

It would make sense for Palestinian schools to give classes in resistance: how to build multiple “tower and stockade” villages; . . . how to behave when army troops enter your homes; . . . how to use a video camera to document the violence of the regime’s representatives; . . . how to identify soldiers who have flung you handcuffed to the floor of a jeep, in order to submit a complaint.

Hass has been writing in this fashion since 1991. She and Gideon Levy, another Haaretz reporter, are among the very small number of Israeli journalists who tell the truth about the Israeli occupation. And, as far as I know, they are the only ones who are regularly translated into English.

In this particular op-ed Hass goes on to contextualize the major resistance practice of Palestinian youth, stone throwing.

Throwing stones is the birthright and duty of anyone subject to foreign rule.  Throwing stones is an action as well as a metaphor of resistance. Persecution of stone-throwers, including 8-year-old children, is an inseparable part – though it is not always spelled out – of the job requirements of the foreign ruler, no less than shooting, torture, land theft, restrictions on movement, and the unequal distribution of water sources.

The violence of 19-year-old soldiers, their 45-year-old commanders, and the bureaucrats, jurists and lawyers is dictated by reality. Their job is to protect the fruits of violence instilled in foreign occupation – resources, profits, power and privileges.

Finally, Hass asks why such instruction in resistance is absent and answers that it is because the Palestine National Authority has decided to “adapt to the existing situation.”  This puts the PNA in a position of fearing truly effective resistance as much as the Israeli occupiers do.

Reaction to the Claim

Hass’s truth-telling precipitated a flood of protest among Israeli nationalists and expansionists. The hate mail came pouring in to both Hass and her newspaper, and demands that she be prosecuted for “incitement to violence” were made by rightists and settler groups.  One Israeli, the mother of a child seriously injured in a stone-throwing incident,  accused Hass of encouraging Palestinians to use deadly violence in their struggle. “There isn’t a person on earth who will achieve freedom and liberty by means of an instrument of death,” she said. Unfortunately, this assertion is historically untrue. It is the opposite that is the case. It’s very rare that any group wins its freedom and liberty except through the use of “instruments of death.” Indeed, armed resistance seeking self-determination against “colonial domination and alien occupation and against racist regimes” is recognized as legitimate under the First Additional Protocol to the Geneva Conventions. That Israel, not surprisingly, chose not to be a party to the Protocol is irrelevant.

Perhaps the most interesting objection to Hass’s position came on 4 April 2013 from Cellu Rozenberg, a historian and “national security specialist.”  It too was printed in Ha’aretz under the title “Amira Hass’ Glass House.” In this rebuttal Rozenberg sometimes misrepresents Hass, as when he asserts that “the claim that stone-throwing is the right of every human being . . . is futile and invalid, certainly in ethical terms.” What Hass actually said was “throwing stones is the birthright and duty of anyone subject to foreign rule.”

But, let us set aside this error and concentrate on a more important assertion.  Rozenberg argues:

* Stone-throwing is a potentially lethal activity and is unacceptable when used against civilians.

* Rozenberg says that Hass recognizes the legitimacy of this deadly form of resistance in both the occupied territories and inside Israel proper because, she asserts, Palestinians face “institutionalized violence” (albeit in different forms) in both areas. According to Rozenberg “this is a dangerous crossing of the boundary, because it implies a rejection of the Zionist enterprise.”

* Rozenberg says Hass’s argument amounts to an assertion that  “Zionism and the establishment of the State of Israel are a crime against the Palestinians.” That puts Hass’s position in line with the one taken by Hamas.

In all of these assertions, Rozenberg is twisting Hass’s intent. Rozenberg does not acknowledge that Hass calls on the Palestinians to make a distinction between armed and the unarmed occupiers. Hass indicates in her op-ed that there are limitations and “rules” to be learned when practicing resistance “including the failures and narrowness of using weapons.” That certainly puts her in a different place than Hamas. Nonetheless, Rozenberg reveals a seminal question when it comes to the Palestinian struggle:  Is Israel legitimate or is it “a crime”?

Country Verus State Ideology

If Israel is a criminal venture, then it has no more right to exist than any other criminal organization.  However, it is to be noted that Rozenberg, being a good Zionist, conflates two different things: the country of Israel and the Zionist state philosophy and apparatus that runs that country. Must we see them as the same thing?  If it turns out that they can be separated, then can we apply the charge of criminality to one of these and not the other?

Zionists will fiercely insist that the country of Israel was born of the Zionist vision and therefore is inseparable from that ideology.  But this is not the way history works.  South Africa was born of a European racist vision and for a long time was identified as a manifestation of apartheid.  However, that turned out to be an impermanent situation, and since 1994, the country of South Africa has run on a very different model.  The country of Russia was founded as the expression of one ideology in the 15th century, transformed into quite a different state in 1917, and then something else again in 1991. If the history of nation-states proves anything at all, it is that state ideologies are much less permanent than the countries they are initially identified with.

So what are we to say about the country of Israel?  A good argument can be made that the country, which is now a recognized member of the modern array of nations, has a right to exist.  However, at the same time, it can be asserted that its present racist state apparatuses that practice ethnic cleansing and institutionalized discrimination, as well as the Zionist ideology that justifies such practices, are increasingly unacceptable in the modern world and therefore can claim no inherent right to exist.

The vision of the country of Israel with a different form of government, one that functions to support equally the rights of all of its citizens, is a quite sensible one.  It is a goal that is being pursued in many ways (for instance the Boycott, Divestment and Sanctions movement) and, eventually, has a fair chance of success.  And, just so that this writer is clearly understood, this criterion for an acceptable form of government should be a universal one.  It makes no difference who the marginalized group is, non-Jews in Israel, Sunnis in Shiite Iran, Shiites in Sunni Saudi Arabia or Bahrain, Tamils in Sri Lanka, Muslims in Myanmar, Native Americans in the U.S., etc., etc. (the list is depressingly long).  All governments should be pressured to reform in the direction of democratic equalitarianism.

One might dismiss this as naive idealism, but the South African case suggests otherwise. And, one might ask, what are the alternatives for those of an activist frame of mind? Are we to retreat into passive acceptance of the world’s criminality?  Are we to bury our heads in the sands of localism and quietude?  Are we to join the exploiters and oppressors and reap the material benefits of doing so?  There are many choices. Why not follow the example of Amira Hass and choose one that may make the world better?

Lawrence Davidson is professor of history at West Chester University in West Chester PA.

Lawrence Davidson is professor of history at West Chester University in West Chester, PA.

More articles by:

CounterPunch Magazine

minimag-edit

bernie-the-sandernistas-cover-344x550

zen economics

Weekend Edition
April 28, 2017
Friday - Sunday
Paul Street
Slandering Populism: a Chilling Media Habit
Andrew Levine
Why I Fear and Loathe Trump Even More Now Than On Election Day
Jeffrey St. Clair
Mountain of Tears: the Vanishing Glaciers of the Pacific Northwest
Philippe Marlière
The Neoliberal or the Fascist? What Should French Progressives Do?
Conn Hallinan
America’s New Nuclear Missile Endangers the World
Peter Linebaugh
Omnia Sunt Communia: May Day 2017
Vijay Prashad
Reckless in the White House
Brian Cloughley
Who Benefits From Prolonged Warfare?
Kathy Kelly
The Shame of Killing Innocent People
Ron Jacobs
Hate Speech as Free Speech: How Does That Work, Exactly?
Andre Vltchek
Middle Eastern Surgeon Speaks About “Ecology of War”
Matt Rubenstein
Which Witch Hunt? Liberal Disanalogies
Sami Awad - Yoav Litvin - Rabbi Lynn Gottlieb
Never Give Up: Nonviolent Civilian Resistance, Healing and Active Hope in the Holyland
Pete Dolack
Tribunal Finds Monsanto an Abuser of Human Rights and Environment
Christopher Ketcham
The Coyote Hunt
Mike Whitney
Putin’s New World Order
Ramzy Baroud
Palestinian, Jewish Voices Must Jointly Challenge Israel’s Past
Ralph Nader
Trump’s 100 Days of Rage and Rapacity
Harvey Wasserman
Marine Le Pen Is a Fascist—Not a ‘Right-Wing Populist,’ Which Is a Contradiction in Terms
William Hawes
World War Whatever
John Stanton
War With North Korea: No Joke
Jim Goodman
NAFTA Needs to be Replaced, Not Renegotiated
Murray Dobbin
What is the Antidote to Trumpism?
Louis Proyect
Left Power in an Age of Capitalist Decay
Medea Benjamin
Women Beware: Saudi Arabia Charged with Shaping Global Standards for Women’s Equality
Rev. William Alberts
Selling Spiritual Care
Peter Lee
Invasion of the Pretty People, Kamala Harris Edition
Cal Winslow
A Special Obscenity: “Guernica” Today
Binoy Kampmark
Turkey’s Kurdish Agenda
Guillermo R. Gil
The Senator Visits Río Piedras
Jeff Mackler
Mumia Abu-Jamal Fights for a New Trial and Freedom 
Cesar Chelala
The Responsibility of Rich Countries in Yemen’s Crisis
Leslie Watson Malachi
Women’s Health is on the Chopping Block, Again
Basav Sen
The Coal Industry is a Job Killer
Judith Bello
Rojava, a Popular Imperial Project
Robert Koehler
A Public Plan for Peace
Sam Pizzigati
The Insider Who Blew the Whistle on Corporate Greed
Jesse Jackson
Jeff Sessions is Rolling Back Basic Rights
Nyla Ali Khan
There Has to be a Way Out of the Labyrinth
Rivera Sun
Blind Slogans and Shallow Greatness
Michael J. Sainato
Trump Scales Back Antiquities Act, Which Helped to Create National Parks
Stu Harrison
Under Duterte, Filipino Youth Struggle for Real Change
Martin Billheimer
Balm for Goat’s Milk
Stephen Martin
Spooky Cookies and Algorithmic Steps Dystopian
Michael Doliner
Thank You Note
FacebookTwitterGoogle+RedditEmail