To the Members of the German Government:
I write to you regarding the motion recently passed by the Bundestag that equated BDS with anti-Semitism. I also write to you as Jew, a child of Holocaust survivors and as a scholar of the Israeli-Palestinian conflict.
My mother, Taube, and father, Abraham, survived Auschwitz among other horrors. My father was the only survivor in his family of six children and my mother survived with only one sister in a family that was larger than my father’s. I know, without question, that if they were alive today, the motion you are being asked to endorse would terrify them given the repression of tolerance and witness that it clearly embraces. I shall not restate what others have already written protesting your action, but I do have some thoughts I would like to share.
In September 2014 I was invited to speak on Gaza at the Heinrich Boll Stiftung after the terrible events of that summer. During the question period, a gentleman stood up who was quite agitated. He argued quite strongly that given Germany’s history, it is difficult if not impossible for Germans to criticize Israel. Embedded in his statement was the belief that Germans should never engage in such criticism. He seemed to insist that I accept this. I do not. Nor would my parents.
My response to him, then, is the same as my response to you now: If your history has imposed a burden and an obligation upon you, it is to defend justice not Israel. This is what Judaism, not Zionism, demands. Your obligation does not lie in making Israel or the Jewish people special or selectively excusing injustice because Jews happen to be committing it; it lies in holding Israel and Jews to the same ethical and moral standards that you would demand of any people, including yourselves. If you think that by refusing to criticize Israel’s brutal occupation—and punishing those who do—you are protecting and securing the State of Israel or the place of the Jewish people in the world, you are terribly misguided. Your approach achieves the exact opposite—by insisting on treating Jews as an exception, you are weakening us by again making us a kind of anomaly, an intruder, a negation of Europe. It makes us more vulnerable to and unsheltered from the racism and the true anti-Semitism now resurgent throughout the world.
Your sense of guilt, if that is the correct word, should not derive from criticizing Israel. It should reside in remaining silent in the face of injustice as so many of your forebears did before, during and after the Holocaust.
I lost a large extended family to fascism and racism. By endorsing the motion that alleges that BDS is anti-Semitic—regardless of one’s position on BDS—you are criminalizing the right to free speech and dissent and those who choose to exercise it, which is exactly how fascism takes root. You also trivialize and dishonor the real meaning of anti-Semitism. How would you explain that to Taube and Abraham?
Dr. Sara Roy