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How Corbyn’s Critics Use the Accusation of Anti-Semitism as a Weapon to “Embarrass the Left”

Photo source Raph_PH | CC BY 2.0

Ongoing accusations that a Jeremy Corbyn-led Labour government would present an existential threat to the future of Jewish peopleis one obvious example of how misplaced accusations of anti-Semitism are being used as a weapon by critics of Corbyn.

One conservative Jewish organization that has weaponised anti-Semitism in just this way is the Community Security Trust, a charity that describes its role as being to “protect[ing] British Jews from antisemitism and related threats”; and “To speak responsibly at all times, without exaggeration or political favour, on antisemitism and associated issues.”

But a recent press release from the Community Security Trust suggests that they have a problem with speaking responsibly, as they write:

“The reason Labour’s antisemitism problem dwarfs all of its other racism problems is because it originates from the far-left culture that Jeremy Corbyn and his closest advisers and supporters have always belonged to. That culture now dominates the party.” (“Antisemitism now: the IHRA controversy,” July 24, 2018)

This is not true and they know it!

In fact, it was only last September that the Community Security Trust helped fund a research report carried out by the Institute for Jewish Policy Research that put the lie to their latest press release.

The report in question, Antisemitism in Contemporary Great Britain: A study of attitudes towards Jews and Israel, was clear:

“Looking at the political spectrum of British society, the most antisemitic group consists of those who identify as very right-wing. In this group about 14% hold hard-core anti-Semitic attitudes and 52% hold at least one attitude, compared again to 3.6% and 30% in the general population. The very left-wing, and, in fact, all political groups located on the left, are no more antisemitic than the general population. This finding may come as a surprise to those who maintain that in today’s political reality, the left is the more serious, or at least, an equally serious source of antisemitism, than the right.” (p.64)

Then, in attempting to explain why there is the false perception among some parts of the Jewish community that the left has an issue with antisemitism, they explain:

“The left tends to see itself, and is commonly regarded, as an anti-racist and egalitarian political group, both in terms of its political goals and its modus operandi. This image tends to impact on people’s expectations of the left or, at the very least, draws attention to how well (or otherwise) it performs in relation to its own proclaimed values. We found that the left (including the far-left) is no less antisemitic than the general population. This is not a trivial finding, as it runs counter to the left’s self-proclaimed ethos. When the expectation is to find less antisemitism than elsewhere, the finding of ‘just the same’ level of antisemitism as elsewhere is likely to be noticed by politically attuned individuals. Simultaneously embarrassing the left and being used as a weapon by it critics, this dissonance becomes the centre of attention and gets accentuated.” [My highlights, pp.64-5]

Wouldn’t it be useful if Jon Lansman, and other self-identified Corbyn supporters, raised such issues when attacked on television?

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Michael Barker is the author of Under the Mask of Philanthropy (2017).

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