FacebookTwitterRedditEmail

The Year of “Nonviolence or Non-Existence”

It was early 1968. Since the previous spring Martin Luther King, Jr. had been pursuing a course that for many was unthinkable. He had deliberately connected the dots between the movement for civil rights and the struggle to end the war in Vietnam, and had paid the price. He was roundly criticized by the Johnson administration and the media, as well as people in his own movement. From the right he was attacked for having the gall to question US foreign policy. From the left he was lambasted for losing focus and not keeping his eyes on the prize.

He even got it from a childhood friend who stopped by the house one afternoon to vent.

“Why are you speaking out against the Vietnam War?” he carped.

King put aside his customary oratory. “When I speak about nonviolence,” he patiently explained, “I mean nonviolent all the way.”

As David Garrow’s classic biography of King, Bearing the Cross, reports, he went on to say, “Never could I advocate nonviolence in this country and not advocate nonviolence for the whole world. That’s my philosophy. I don’t believe in death and killing on any side, no matter who’s heading it up—whether it be America or any other country. Nonviolence is my stand and I’ll die for that stand.”

A few months later King was dead, but not before making one last, indelible declaration of the existential importance of nonviolence.

Standing before the jammed crowd at the Mason Temple in Memphis the night before his death, King linked his life wisdom with a pithy and resounding appraisal of our global predicament: “The choice before us is no longer violence or nonviolence,” he said. “It’s nonviolence or non-existence.”

This April marks the 50th anniversary of King’s assassination—and of King’s clear warning. This is a moment not simply for remembering a great leader cut down in his prime but also for seriously contemplating the acute clarity of his assessment and what it means for us today.

Sadly, in the same way that warnings of climate change have mostly been dismissed for decades, Dr. King’s stark framing of the pivotal choice before us—nonviolence or nonexistence—was steadfastly ignored over the past half-century as the United States lurched from another seven years of the Vietnam War to decades of war in Central America, Iraq, Afghanistan, and many other places, even as the violence of racial injustice, economic inequality, environmental destruction, nuclear proliferation, gun deaths, armed drones, and many other forms of violence spiraled out of control. Indeed, over these decades we have consistently opted for violence even as we have shunned the word “nonviolence,” as if it were the most dangerous word in the English language.

Now, 50 years on, King’s words take on more weight with each passing hour.

Fifty years after the watershed year of 1968, we are at another watershed, and Dr. King has put the fundamental choice before us. This is the Year of “Nonviolence or Nonexistence.”

Like his childhood friend, all of us must learn his wisdom of active nonviolence and rise to the occasion as Dr. King did and choose active nonviolence if we are to not to go over the brink.

Kingian nonviolence calls for active, universal love toward all human beings, all creatures, and all creation, that refuses to kill or be silent in the face of killing. It is a way of life, a spiritual path, and a political methodology toward peaceful conflict resolution and global justice.

It means striving to be nonviolent to ourselves and to those around us, trying to be nonviolent toward all the creatures and the environment, and doing our part to build up the global grassroots movements of active nonviolence for a new culture of justice, equality, and peace.

“A culture of nonviolence is not an impossible dream,” Pope Francis said recently, following up on his 2017 World Day of Peace message, “Nonviolence—A New Style of Politics,” the first statement on nonviolence in the history of the Catholic Church.

But our culture of violence begs to differ. “No, Pope Francis,” it says, “a culture of nonviolence is an impossible dream. No, Dr. King, there is no choice; non-existence is inevitable.” Deep down, that’s what we think, isn’t it? That’s what the culture of violence, the voice of despair, tells us.

If we give in to such despair, then our fate is sealed. But this need not be how things turn out.

The ironic good news is that never before have so many nonviolent movements existed in this country and around the globe. The world is on the march for the nonviolent option, and we, too, can opt for active, creative and powerful nonviolence—and not for the trajectory of nonexistence—by joining them in this critical year. It’s our most important choice ever.

In 2018, may we, like Martin Luther King, Jr., “mean nonviolent all the way.”

More articles by:

John Dear is an American Catholic priest nominated for the Nobel Peace Prize. He has been arrested more than 75 times in acts of nonviolent civil disobedience against war, injustice, and nuclear weapons.

bernie-the-sandernistas-cover-344x550
July 18, 2019
Timothy M. Gill
Bernie Sanders, Anti-Imperialism and Venezuela
W. T. Whitney
Cuba and a New Generation of Leaders Respond to U.S. Anti-People War
Jonathan Cook
How the Goliath of the Jerusalem Settler Movement Persuaded the World It’s Really David
William Hartung
Merger Mania: the Military-Industrial Complex on Steroids
John G. Russell
The Devolution Will Be Televised: Our Body-cam President
Judith Deutsch
Psychology Stories: Children
Dean Baker
The Coal Industry is Not a Major Employer
Binoy Kampmark
Corporate Gangster: Adani’s Pursuit of Scientists
Thomas Knapp
National Polls Don’t Mean Much. Here’s Why.
Thomas Mountain
Africans Solving African Problems; Bringing Peace to Sudan
Ann Garrison
History Is Happening: WikiLeaks, the Global Fourth Estate
Elliot Sperber
Don’t Open the Door 
July 17, 2019
Manuel García, Jr.
Ye Cannot Swerve Me: Moby-Dick and Climate Change
Charles Pierson
Sofi’s Choice
Gary Leupp
Epstein, Jane Doe, and Trump
Rebecca Gordon
I Had an Abortion and Now I’m Not Ashamed
Peter Bolton
In the US and Brazil, Two Trends Underline the Creeping Fascism of Both Governments
Michael Kidder
“Go Back Where You Came From:” an Episode From Canada
Steve Early - Rand Wilson
How Big Strike 30 Years Ago Aided Fight for Single Payer
John W. Whitehead
Sexual Predators in the Power Elite
Michael Welton
Teach the Children Well: the Unrealized Vision In Teaching and Learning in the Residential Schools
Khury Petersen-Smith
Iran’s Not the Aggressor, the US Is
Russell Mokhiber
Kip Sullivan and Dr. Matthew Hahn on How Value Based Programs Are Undermining Medicare and Single Payer
George Ochenski
A Fearless and Free Press is Essential to Our Democracy
Lawrence Wittner
Billionaires and American Politics
Dean Baker
Cheap Shots at the Trump Economy
July 16, 2019
Conn Hallinan
The World Needs a Water Treaty
Kenneth Surin
Britain Grovels: the Betrayal of the British Ambassador
Christopher Ketcham
This Land Was Your Land
Gary Leupp
What Right Has Britain to Seize an Iranian Tanker Off Spain?
Evaggelos Vallianatos
Democratic Virtues in Electing a President
Thomas Knapp
Free Speech Just isn’t That Complicated
Binoy Kampmark
The Resigning Ambassador
Howard Lisnoff
Everybody Must Get Stoned
Nicky Reid
Nukes For Peace?
Matt Johnson
The United States of Overreaction
Cesar Chelala
Children’s Trafficking and Exploitation is a Persistent, Dreary Phenomenon
Martin Billheimer
Sylvan Shock Theater
July 15, 2019
David Altheide
The Fear Party
Roger Harris
UN High Commissioner on Human Rights Bachelet’s Gift to the US: Justifying Regime Change in Venezuela
John Feffer
Pyongyang on the Potomac
Vincent Kelley
Jeffrey Epstein and the Collapse of Europe
Robert Fisk
Trump’s Hissy-Fit Over Darroch Will Blow a Chill Wind Across Britain’s Embassies in the Middle East
Binoy Kampmark
Juggling with the Authoritarians: Donald Trump’s Diplomatic Fake Book
Dean Baker
The June Jobs Report and the State of the Economy
FacebookTwitterRedditEmail