While coverage of Justin Trudeau’s recent visit to Washington was embarrassingly banal in its emphasis on “bromance” between Obama and the Canadian PM, at least it was accurate (in the limited sense valued by the dominant media), except for the 60 Minutes feature that comically confused a photo of Sex and the City star Kim Cattrall for Margaret Trudeau. However, one aspect of the reporting did stand out as both a lie and dangerous nationalist mythology.
A number of media outlets discussed Lester Pearson visiting Lyndon Johnson the day after he reportedly “gave a scathing speech on American involvement in Vietnam.” The Canadian Press described the former prime minister’s speech and meeting with the US president this way: “Pearson never visited again, after a famous 1965 dust-up. He’d spoken out against the Vietnam War, and Johnson grabbed him by the lapels and snarled: ‘Don’t you come into my living room and piss on my rug.’”
Pearson’s speech at Temple University in Philadelphia the night before he met Johnson is probably the most cited example of a Canadian leader (supposedly) opposing US militarism. Even generally sensible authors such as Linda McQuaig point to it as having “contributed to ending the U.S. war effort in Vietnam.”
But here’s what Pearson really said in Philadelphia: “The government and great majority of people of my country have supported wholeheartedly the US peacekeeping and peacemaking policies in Vietnam.”
In Quiet Complicity: Canadian Involvement in the Vietnam War, Victor Levant puts Pearson’s talk in proper context:
“In his Temple speech, the Prime Minister did accept all the premises and almost all the conclusions of US policy. The chief cause of the escalation of the war in Vietnam, in Pearson’s view, was North Vietnamese aggression. ‘This situation cannot be expected to improve,’ he said, ‘until North Vietnam becomes convinced that aggression, in whatever guise, for whatever reason, is inadmissible and will not succeed.’ This had wider implications, since ‘no nation… could ever feel secure if capitulation in Vietnam led to the sanctification of aggression through subversion and spurious wars of national liberation.’ If peace was to be achieved, the first condition was a cease-fire, and this could happen only if Hanoi recognizes the error of its ways: ‘aggressive action by North Vietnam to bring about a Communist liberation (which means Communist rule) of the South must end. Only then can there be negotiations.’ Since US military action was aimed at resisting Hanoi’s aggression, the measures taken so far, including the bombing of the North, were entirely justified: ‘the retaliatory strikes against North Vietnamese military targets, for which there has been great provocation, aim at making it clear that the maintenance of aggressive policies toward the south will become increasingly costly to the northern regime. After about two months of airstrikes, the message should now have been received loud and clear.’”
“On the other hand, Pearson argued that continued bombing, instead of weakening Hanoi’s will to resist, might have the effect of driving it into an even more intransigent position. He therefore suggested, as a tactical move, that the United States consider a carefully timed ‘pause’ in the bombing: ‘there are many factors which I am not in a position to weigh. But there does appear to be at least a possibility that a suspension of such airstrikes against North Vietnam, at the right time, might provide the Hanoi authorities with an opportunity, if they wish to take it, to inject some flexibility into their policy without appearing to do so as the direct result of military pressure. If such a suspension took place for a limited time, then the rate of incidents in South Vietnam would provide a fairly accurate way of measuring its usefulness and the desirability of continuing. I am not, of course, proposing any compromise on points of principle, nor any weakening of resistance to aggression in South Vietnam. Indeed, resistance may require increased military strength to be used against the armed and attacking Communists. I merely suggest that a measured and announced pause in one field of military action at the right time might facilitate the development of diplomatic resources which cannot easily be applied to the problem under the existing circumstances. It could, at the least, expose the intransigence of the North Vietnam government.’”
Let’s further dissect Pearson’s “anti-war” position. Approximately three million Vietnamese died during the US war in Indochina, with about 100,000 killed during the US bombing of the North. To put Pearson’s Temple speech in the crassest terms possible, opposing the bombing of the North was a call to end 3.3% of the death toll.
When Pearson met Johnson the next day the president was mad because senior US foreign-policy planners were debating a pause in the bombing of North Vietnam (which would take place months later and when Washington restarted their bombing campaign Pearson publicly justified it). By speaking out Pearson effectively sided with Johnson’s opponents in the US administration after he enabled the bombing campaign. According to the leaked internal government documents known as the Pentagon Papers, in May 1964 Pearson agreed to Johnson’s request to have the Canadian Commissioner on the International Control Commission, which was supposed to enforce the implementation of the Geneva Accords and the peaceful reunification of Vietnam, deliver US bombing threats to the North Vietnamese leadership. In so doing Canada’s Nobel peace laureate actually enabled a serious war crime.
The story about Johnson challenging Pearson the next day only came to light a decade later, once US actions in Vietnam were widely discredited. In 1974 former Canadian Ambassador in Washington Charles Ritchie wrote, “the President strode up to him and seized him by the lapel of his coat, at the same time as raising his other arm to the heavens.” Ritchie reported Johnson saying, “you don’t come here and piss on my rug.”
While the ambassador’s description is almost certainly an exaggeration, subsequent commentators have further embellished Richie’s account. In one telling Johnson “grabbed Pearson by the lapels of his coat and violently shook him.”
An entertaining story perhaps, but simply not true, just as saying Lester Pearson opposed the war against Vietnam is a lie.
While logic and facts are irrelevant to nationalist mythmakers, it is critical that we understand the reality of our past if we wish to build a better future.