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The Reign of the Internet

In the 1973 film The Society of the Spectacle, Guy Debord described the total domination of the industrialized capitalist economy over the psyche of 20th Century humankind, and the resulting separation of modern urban society from reality. Represented in images projected by the bureaucratic state, the assumption of this unreal role of urban consumers enables the ruling class to control consciousness. Today, that separation from reality is so complete that the economy of war – including genocide and mass displacement of indigenous peoples – is largely unchallenged, despite the fact that consumer demand created by the spectacle of advertising is complicit in these crimes against humanity.

War for the resources required to fulfill consumer demand of luxury goods like automobiles and electronics is now accepted as normal, shrugged off by hyper-consumers as an unfortunate but inevitable consequence of progress. Unlike the spontaneous resistance by students and marginalized sectors of urban society to this total bureaucratic domination in the 1960s, consumer reaction to mass murder and dispossession in the 21st Century is itself choreographed by the ruling class. Controlling consciousness through mass communication via the Internet has created what the French philosopher Debord described as A Culture of Imbeciles, “in which advertising has become the only factor”.

The ongoing social disintegration of industrial civilization that produces pseudo-citizens signing online petitions created by ruling class entities like Avaaz, Purpose and 350, is indicative of the unbridled power of seamless spectacle, begun in the era of television, and culminated in the reign of the Internet. Controlling Consciousness through public relations has generated a ‘discursive monoculture’, where self-organized democratic renewal is unimaginable. Communication in this environment has become what the American cultural critic Neil Postman described in 1985 as Amusing Ourselves to Death. Thirty years later, and contrary to Postman’s assertions, technology has substituted itself for human values.

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Jay Thomas Taber is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and activists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations. Email: tbarj [at] yahoo.com Website:www.jaytaber.com

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