The concept of American exceptionalism is as old as the United States, and it implies that the country has a qualitative difference from other nations. This notion of being special gives Americans the sense that playing a lead role in world affair is part of their natural historic calling. However there is nothing historically exceptional about this: the Roman empire also viewed itself as a system superior to other nations and, more recently, so did the British and the French empires.
On the topic of American exceptionalism, which he often called “Americanism”, Seymour Martin Lipset noted that “America’s ideology can be described in five words: liberty, egalitarism, individualism, populism and laissez-faire. The revolutionary ideology, which became American creed, is liberalism in its eighteenth and nineteenth-century meaning. It departed from conservatism Toryism, statist communitarianism, mercantilism and noblesse-oblige dominant in monarchical state-church formed cultures.” Naturally identifying America’s system as a unique ideology, just like calling its successful colonial war against Britain a revolution, is a fallacy. For one, America was never based on social equality, as rigid class distinctions always remained through US history.
In reality, the US has never broken from European social models. American exceptionalism implies a sense of superiority, just like in the case of the British empire, the French empire and the Roman empire. In such imperialist systems, class inequality was never challenged and, as matter of fact, served as cornerstone of the imperial structure. In American history, the only exception to this system based on social inequality was during the post World War II era of the economic “miracle”. The period from 1945 to the mid 1970s was characterized by major economic growth, an absence of big economic downturns, and a much higher level of social mobility on a massive scale. This time frame saw a tremendous expansion of higher education: from 2.5 million people to 12 million going to colleges and universities, and this education explosion, naturally, fostered this upward mobility where the American dream became possible for the middle class.
Regardless of real domestic social progress made in the United States after the birth of the empire in 1945, for the proponents of American exceptionalism — this includes the entire political class — the myth of the US being defined as a “shining city on a hill” has always been a rationale to justify the pursuit of imperialism. For example, when President Barack Obama addressed the nation to justify the US military intervention in Libya, he said that “America is different”, as if the US has a special role in history as a force for good. In a speech on US foreign policy, at West Point on May 28, 2014, Obama bluntly stated: “In fact, by most measures, America has rarely been stronger relative to the rest of the world. Those who argue otherwise — who suggest that America is in decline or has seen its global leadership slip away are misreading history. Our military has no peer…. I believe in American exceptionalism with every fiber of my being.”
In his book, Democracy In America, Frenchman Alexis de Tocqueville was lyrical in his propaganda-like adulation of American exceptionalism, defining it almost as divine providence. “When the earth was given to men by the Creator, the earth was inexhaustible. But men were weak and ignorant, and when they had learned to take advantage of the treasures which it contained, they already covered its surface and were soon obliged to earn by the sword an asylum for repose and freedom. Just then North America was discovered, as if it had been kept in reserve by the Deity and had risen from beneath the waters of the deluge”, wrote de Tocqueville.
This notion, originated by the French author, and amplified ever since, which defined the US as the “divine gift” of a moral and virtuous land, is a cruel fairy tale. It is mainly convenient to ease up America’s profound guilt. After all, the brutal birth of this nation took place under the curse of two cardinal sins: the theft of Native American lands after committing a genocide of their population; and the hideous crime of slavery, with slaves building an immense wealth for the few, in a new feudal system, with their sweat, tears and blood.
Gilbert Mercier is the Editor in Chief of News Junkie Post.