FacebookTwitterGoogle+RedditEmail

Charlie Hebdo and the Wisdom of Expression

Lund, Sweden.

What happened to Charlie?

My answer is simple: the issues surrounding the horrific attack on Charlie Hebdo disappeared so fast because the general Western reaction was ill-considered/phony and therefore unsustainable.

But there is actually still quite a lot to be discussed.

Secondly, European politicians and media chose – quite uniformly for a professed pluralist society – to not discuss the possible causes. The more convenient interpretation was that the perpetrators were just madmen and people like that should be hunted down and eliminated (like IS in Syria and Iraq).

Without causal analysis we can more easily go straight for more “security”, intelligence, surveillance  and more police and military in the streets – in short, symptom treatment.

Further, when we deny human beings any motives we de-humanise them and then they don’t deserve to be heard or treated as humans. Evil is always ‘the other.’

The attack on Charlie Hebdo was not an attack on the entire Western culture, democracy or freedom of expression as such. The perpetrators would hardly know such a concept.

It was an attack at one weekly magazine for what it had misused freedom of expression to do.

Misused?

Freedom and wisdom of expression can be combined. There are at least 4 reasons why we should be proud of the principle of freedom of expression and therefore be wise enough to not misuse it or make it a weapon against others.

Manners, customs, civility, empathy, respect…

I have the freedom to do a  lot – tell the lady next to me at a dinner table that she is ugly or that her husband who died a month ago was, in my view, the most stupid and criminal person I’ve ever known and therefore she should be happy instead. But I don’t.

If we always said anything that comes to our mind and ignore every kind of tactfulness and etiquette, we lose our humanity and society would everybody’s fight against everybody else.

Consequences

As peace researcher Johan Galtung has stated, you may have freedom to express yourself but not freedom from the consequences of doing so.

If you think you have freedom to express your views about freedom, democracy and human rights in, say, Iraq and invade it to make that point you may do so if you also have the physical power. But it has consequences – at the moment called IS and deep anger throughout the Middle East which is likely – whether we choose to understand it or not – to come back as boomerangs for years.

Identity & humiliation

Anything having to do with other people’s identity must be treated with care and empathy. Poking fun of people’s nationality, language, religion, skin colour or gender, or handicaps they may have, is bound to cause much more resentment than, say, an argument about politics or what is right and wrong.

There is one exception – with close friends you may tease, use irony and self-irony, poke mutual fun, give and take with no harm intended.

Conflict and a-symmetry

It is particularly counterproductive to practise your freedom of expression 100% when in conflict with someone. The more tense a situation is, the wiser it is to think carefully about how you express your views before you say things you’d regret the day after.

This is particularly true when the conflict is a-symmetric; the stronger party to a conflict should be extremely careful not to humiliate, use derogatory language and threaten if the purpose is to solve problems. Read Iran, for instance.

Or read the Middle East in general after about 100 years during which the West has invaded that region, chopped up countries, changed regimes and coups and – like France in Algeria – run a colonial system with all it implies in terms of torture, rape, exploitation, humiliation, death and destruction.

As a Danish politician said about the attack on Charlie Hebdo – inadvertently revealing his colonial mind-set: “But the new thing is that these new wars of religion now takes place on our soil…”

If you are a mediator in someone else’s conflict and personally sympathise a lot with one side – just try to express that freely and see how much the other side(s) will trust you afterwards.

Freedom of expression fundamentalism and New Atheism

To practise freedom of expression knowingly ignoring those four areas – and there may be others – is conflict illiteracy. It’s bound to create or aggravate conflicts instead of healing them – and lead to psychological, physical, cultural or other types of violence.

It makes peace, mutual co-operation, trust – and dialogue as a tool for it – virtually impossible. Take the consequences of it if you do – don’t act as if you are offended or a victim.

The philosophy of New Atheism seems to be one of several sources of the new attack on religion as such rather than on extremist practises of religion. It argues that “religion should not simply be tolerated but should be countered, criticised, and exposed by rational argument wherever its influence arises.”

This is, of course, yet another basically Western type of fundamentalist thinking: Since I am an atheist (or since I believe in atheism…) and know that the Western rational, science-based argument is superior to religion, I use my freedom of expression to attack religion as such, not just those who practise religion in a terrorist/extremist manner.

It can be argued that it is the right of everyone to be a believer or an atheist (which, as Gandhi maintained is also a belief) and believe in the secular state and society – and argue for it.

But to argue that everyone else ought to be an atheist too is something entirely different.

And a sort of fundamentalism – like freedom of expression fundamentalism – and missionary attitude that will only spell trouble ahead in a world that gets more and more mixed across old dividing lines.

Perhaps it was all summarised by Gandhi when he, shortly before his death, was asked by a Western journalist what he thought of Western civilisation. He paused for a long time and then said with a smile: “I think it would be a good idea.”

Wisdom of expression goes with freedom of expression. Both are needed on the road to peace in diversity.

Jan Oberg is director of the Transnational Foundation for Peace & Future Research in Lund, Sweden.

More articles by:

Jan Oberg is director of the Transnational Foundation for Peace & Future Research in Lund, Sweden.

December 12, 2018
Arshad Khan
War, Anniversaries and Lessons Never Learned
Paul Street
Blacking Out the Yellow Vests on Cable News: Corporate Media Doing its Job
Kenneth Surin
The Brexit Shambles Rambles On
David Schultz
Stacking the Deck Against Democracy in Wisconsin
Steve Early
The Housing Affordability Crisis and What Millennials Can do About It
George Ochenski
Collaboration Failure: Trump Trashes Sage Grouse Protections
Rob Seimetz
Bringing a Life Into a Dying World: A Letter From a Father to His Unborn Son
Michael Howard
PETA and the ‘S’-Word
John Kendall Hawkins
Good Panopt, Bad Panopt: Does It Make A Difference?
Kim C. Domenico
Redeeming Utopia: a Meditation On An Essay by Ursula LeGuin
Binoy Kampmark
Exhuming Franco: Spain’s Immemorial Divisions
ADRIAN KUZMINSKI
Democratizing Money
Laura Finley
Congress Must Reauthorize VAWA
December 11, 2018
Eric Draitser
AFRICOM: A Neocolonial Occupation Force?
Sheldon Richman
War Over Ukraine?
Louis Proyect
Why World War II, Not the New Deal, Ended the Great Depression
Howard Lisnoff
Police Violence and Mass Policing in the U.S.
Mark Ashwill
A “Patriotic” Education Study Abroad Program in Viet Nam: God Bless America, Right or Wrong!
Laura Flanders
HUD Official to Move into Public Housing?
Nino Pagliccia
Resistance is Not Terrorism
Matthew Johnson
See No Evil, See No Good: The Truth Is Not Black and White
Maria Paez Victor
How Reuters Slandered Venezuela’s Social Benefits Card
December 10, 2018
Jacques R. Pauwels
Foreign Interventions in Revolutionary Russia
Richard Klin
The Disasters of War
Katie Fite
Rebranding Bundy
Gary Olson
A Few Thoughts on Politics and Personal Identity
Patrick Cockburn
Brexit Britain’s Crisis of Self-Confidence Will Only End in Tears and Rising Nationalism
Andrew Moss
Undocumented Citizen
Dean Baker
Trump and China: Going With Patent Holders Against Workers
Lawrence Wittner
Reviving the Nuclear Disarmament Movement: a Practical Proposal
Dan Siegel
Thoughts on the 2018 Elections and Beyond
Thomas Knapp
Election 2020: I Can Smell the Dumpster Fires Already
Weekend Edition
December 07, 2018
Friday - Sunday
Steve Hendricks
What If We Just Buy Off Big Fossil Fuel? A Novel Plan to Mitigate the Climate Calamity
Jeffrey St. Clair
Cancer as Weapon: Poppy Bush’s Radioactive War on Iraq
Paul Street
The McCain and Bush Death Tours: Establishment Rituals in How to be a Proper Ruler
Jason Hirthler
Laws of the Jungle: The Free Market and the Continuity of Change
Ajamu Baraka
The Universal Declaration of Human Rights at 70: Time to De-Colonize Human Rights!
Andrew Levine
Thoughts on Strategy for a Left Opposition
Jennifer Matsui
Dead of Night Redux: A Zombie Rises, A Spook Falls
Rob Urie
Degrowth: Toward a Green Revolution
Binoy Kampmark
The Bomb that Did Not Detonate: Julian Assange, Manafort and The Guardian
Robert Hunziker
The Deathly Insect Dilemma
Robert Fisk
Spare Me the American Tears for the Murder of Jamal Khashoggi
Joseph Natoli
Tribal Justice
Ron Jacobs
Getting Pushed Off the Capitalist Cliff
FacebookTwitterGoogle+RedditEmail