FacebookTwitterGoogle+RedditEmail

Making Movements Matter

Recently, many people, including critical theorist, Judith Butler, have weighed in on the important political distinctions between #BlackLivesMatter and #AllLivesMatter. As an author who has recently had an article with the title “All Lives Matter” circulate (see CounterPunch, for example), I feel it is incumbent on me to also weigh in on what I view to be significant political issues — or really a sensibility — here.  Black lives, brown lives, women’s lives, poor lives, all lives: what’s at stake here?

When I wrote my piece about “Class, Race, Gender, and U.S. Policing” that sought to reveal how important intersectional analysis is for our current political moment, I sought a term that would embody the inclusive spirit foundational to intersectional–class, race, gender/sexuality– analysis.  I was disheartened at the time that many men I know were debating how racism interacted with capitalism to create the current policing apparatus–yet they, shockingly, failed to mention heteropatriarchy!  For that moment, “All Lives Matter” seemed to fit that inclusive feminist spirit well, as the words advance the idea that no group’s experience of oppression should be sacrificed (“all the women are white, all the blacks are men…”) as we build an anti-policing movement.  Citing the Abner Louima and Marissa Alexander cases, I sought to indicate that gender/ sexuality analysis is essential to the policing apparatus’ operations, figuring that actual case studies are the most helpful for adding concrete substance to more abstract intersectional assertions.

Not a big user of Twitter, I quickly realized that #AllLivesMatter was being used to usurp a focus on the anti-black racism constitutive of today’s political moment, with the best analysis offered by Alicia Garza. I should’ve guessed so much and sought a different title for expressing my feminist sentiments. #AllLivesMatter is widely viewed as a racist white effort to erase or diminish the obvious historic and contemporary conditions that specifically and uniquely target black people.  The exhausted hashtag has been exposed as an effort to deny racial specificity and erase black experiences.  Yet, we still need to hone our ability to connect and analyze intersecting oppressions as we move forward in the anti-policing movement.  How do we balance the particular (group identity) and the universal (broader agenda) tensions inherent in mass movement organizing?

When I teach U.S. social movement history, I always run into the same problem as a new generation of students and activists are introduced to the contributions of and problems faced by past mass movements.  I approach the framing of the movements with my ideal intersectional model in mind (anti-capitalist/imperialist/racist, feminist/womanist, queer) but, in reality, there is no singular mass movement we can point to that practically embodies the all-inclusive spirit perfectly. (There are tendencies and organizations we can point to, with Combahee River Collective being a common historic example.)  This realization of the challenges inherent in mass movement development of the ideal all-inclusive intersectional spirit led me to question whether this was practically possible when we consider what movements are and how people become mobilized to participate in them. When I first encountered this problem, I turned to Patricia Hill Collins for guidance.  Author of the groundbreaking Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment, which utilized standpoint theory to develop a specific black feminist standpoint, Collins’ work taught me how history shapes the uniquely intersectional lives of American black women (although her work was criticized for erasing queer, poor, and non-U.S. black women immigrants’ experiences). Collins’ first book, and her second book, Fighting Words: Black Women and the Search for Justice, helped me think through how movement inclusivity is both a righteous and perhaps impossible task that we should nonetheless persistently pursue.

Karl Marx’s notion of the proletarian standpoint implied that the proletariat was unique and historically situated in relationship to the means of production to overthrow capitalism.  The academic feminist theoretical adaptation of the standpoint concept has developed in many directions, with some directions proving more fruitful than others, and I have adapted the concept under the most general definition — “a unique group identity based on a shared experience” — precisely because I feel the concept can be quite useful in the mass movement organizing and analysis context.  In fact, never have I found the concept more useful than in its application to the anti-black racism of police brutality.  I was teaching a feminist theory college course years ago in Long Island when four police officers were acquitted for Amadou Diallo’s murder.  My classroom near Garden City, Long Island, replicated locally segregated neighborhood demographics.  My black students sided squarely with Diallo and called for police convictions, while most white students sided with police officers, even citing the experiences of family members in the NYPD. Far from excusing my white students for having such backwards views, I was able to situate their racism in their own histories and experiences by using the idea of a “white standpoint”: when historical forces and material reinforcements are considered, racism grows more, not less, entrenched and daunting.

Back then, given the views I had witnessed among white people regarding policing, I wouldn’t have guessed a mass, multi-racial, anti-policing movement would be possible in the U.S.  But it’s here, and now we face the challenges of crafting a movement that matters, one that is: educated on and mobilized around the specificities of institutionalized anti-black racism; connected to other pro-immigrant/ anti-racist/ anti-deportation (#BrownLivesMatter) struggles; inclusive of women’s issues and gender/ sexuality analysis; and tied to the labor movement and anti-capitalist politics. My adaptation of the standpoint concept assumes people are always moved or mobilized from within their own viewpoints and experiences–for better and for worse.  (For example, despite my individual feminist intention when writing the “Class, Race, Gender and U.S. Policing” article, my usage of #AllLivesMatter to capture my article’s spirit of gender/ sexuality inclusivity  unfortunately contributed to the ill-spirited circulation of an exhausted anti-black hashtag.)   That, for a variety of reasons, enough people identify excessive militarized and murderous policing as their issue speaks volumes to the promises of this historic moment.  But it also delivers the ultimate challenge: how do we address the fact that mobilized groups will inevitably move (against the police, in this case) from their own viewpoints and experiences?

White activist movement roles remain a central concern, as the knee-jerk impulses for epistemic centrality and organizational control are not easy impulses to shake.  The diminishment of heteropatriarchy’s structural centrality in the policing apparatus is also no easy impulse to shake.  Finally, those who see the current murderous policing state as a matter of misguided policy and not capitalist business as usual present serious problems in the mass movement context.

Centralizing the specificity of black lives, while upholding the general refusal of the policing apparatus that affects so many lives, is the spirit that will make this anti-policing movement really matter.

Michelle Renee Matisons, Ph.D., can be reached at michrenee@gmail.com.

More articles by:

Michelle Renee Matisons, Ph.D. can be reached at michrenee@gmail.com.

Weekend Edition
December 14, 2018
Friday - Sunday
Andrew Levine
A Tale of Two Cities
Peter Linebaugh
The Significance of The Common Wind
Bruce E. Levine
The Ketamine Chorus: NYT Trumpets New Anti-Suicide Drug
Jeffrey St. Clair
Roaming Charges: Fathers and Sons, Bushes and Bin Ladens
Kathy Deacon
Coffee, Social Stratification and the Retail Sector in a Small Maritime Village
Nick Pemberton
Praise For America’s Second Leading Intellectual
Robert Hunziker
The Yellow Vest Insurgency – What’s Next?
Patrick Cockburn
The Yemeni Dead: Six Times Higher Than Previously Reported
Nick Alexandrov
George H. W. Bush: Another Eulogy
Brian Cloughley
Principles and Morality Versus Cash and Profit? No Contest
Michael Duggin
Climate Change and the Limits of Reason
Victor Grossman
Sighs of Relief in Germany
Ron Jacobs
A Propagandist of Privatization
Robert Fantina
What Does Beto Have Against the Palestinians?
Richard Falk – Daniel Falcone
Sartre, Said, Chomsky and the Meaning of the Public Intellectual
Andrew Glikson
Crimes Against the Earth
Robert Fisk
The Parasitic Relationship Between Power and the American Media
Stephen Cooper
When Will Journalism Grapple With the Ethics of Interviewing Mentally Ill Arrestees?
Jill Richardson
A War on Science, Morals and Law
Ron Jacobs
A Propagandist of Privatization
Evaggelos Vallianatos
It’s Not Easy Being Greek
Nomi Prins 
The Inequality Gap on a Planet Growing More Extreme
John W. Whitehead
Know Your Rights or You Will Lose Them
David Swanson
The Abolition of War Requires New Thoughts, Words, and Actions
J.P. Linstroth
Primates Are Us
Bill Willers
The War Against Cash
Jonah Raskin
Doris Lessing: What’s There to Celebrate?
Ralph Nader
Are the New Congressional Progressives Real? Use These Yardsticks to Find Out
Binoy Kampmark
William Blum: Anti-Imperial Advocate
Medea Benjamin – Alice Slater
Green New Deal Advocates Should Address Militarism
John Feffer
Review: Season 2 of Trump Presidency
Rich Whitney
General Motors’ Factories Should Not Be Closed. They Should Be Turned Over to the Workers
Christopher Brauchli
Deported for Christmas
Kerri Kennedy
This Holiday Season, I’m Standing With Migrants
Mel Gurtov
Weaponizing Humanitarian Aid
Thomas Knapp
Lame Duck Shutdown Theater Time: Pride Goeth Before a Wall?
George Wuerthner
The Thrill Bike Threat to the Elkhorn Mountains
Nyla Ali Khan
A Woman’s Selfhood and Her Ability to Act in the Public Domain: Resilience of Nadia Murad
Kollibri terre Sonnenblume
On the Killing of an Ash Tree
Graham Peebles
Britain’s Homeless Crisis
Louis Proyect
America: a Breeding Ground for Maladjustment
Steve Carlson
A Hell of a Time
Dan Corjescu
America and The Last Ship
Jeffrey St. Clair
Booked Up: the 25 Best Books of 2018
David Yearsley
Bikini by Rita, Voice by Anita
FacebookTwitterGoogle+RedditEmail