FacebookTwitterRedditEmail

European Lives Have Always Mattered More Than Others

“The “civilized” have created the wretched, quite coldly and deliberately, and do not intend to change the status quo; are responsible for their slaughter and enslavement; rain down bombs on defenseless children whenever and wherever they decide that their “vital interests” are menaced, and think nothing of torturing a man to death; these people are not to be taken seriously when they speak of the “sanctity” of human life, or the conscience of civilized world.

– James Baldwin

I have witnessed the spectacle of Eurocentric arrogance many times over my long years of struggle and resistance to colonial/capitalist domination and dehumanization. The grotesque, 21st Century version of the “white man’s burden,” which asserts that the international community (meaning the West) has a moral and legal “responsibility to protect,” is one current example; the generalized acceptance by many in the West that their governments have a right to wage permanent war against the global “others” to maintain international order is another.

Yet, when I think I have seen it all, along comes the response to the attack at the racist, Islamophobic publication Charlie Hebdo. Even though I shouldn’t be surprised, I am still left in complete wonderment at the West’s unmitigated self-centeredness and self-righteous arrogance.

The millions who turned out on Sunday claimed to be marching in solidarity with the victims at Charlie Hebdo and against terrorism. They were joined by political leaders from across Europe, Israel and other parts of the world – on the same weekend reports were emerging that 2,000 Nigerians may have lost their lives at the hands of Boko Haram, another Muslim extremist group.

Surely there would be expressions of solidarity with the survivors in Nigeria at a gathering ostensibly to oppose terrorism and uphold the sanctity of life. But the expressions of solidarity never came. In fact, based on the attention the massacre received from the Western press, it was if the massacre had never happened.

It is clear that there was a different agenda for the march and a different set of concerns for Europe. The people of France mobilized themselves to defend what they saw as an attack against Western civilization. However, the events in Paris did not have to be framed as an existential attack on the imagined values of the liberal white West. Providing some context and making some political links may have been beneficial for attempting to understand what happened in the country and a political way forward beyond the appeal to racial jingoism.

The attack could have sparked an honest conversation about how many Muslims experience life in contemporary France and viewed French policies in various Muslim and Arab nations. It could have examined the relationship between the rise of radical Islam and the connection of that rise to the activities of various branches of the French intelligence services. An open discussion might have framed it as a classic blowback operation resulting from the weaponization of radical Whabbanism as a tool of Western power from the late 1970s to its current assignment in Syria. But those ideas were not allowed a forum on that massive stage.

Je Suis Charlie: European lives have always mattered more than others

The Je Suis Charlie slogan like one of those mindless advertising themes meant to appeal to the unconscious and the irrational, nevertheless, has to have cultural reference points, culturally embedded meanings that evoke the desire to want to buy a product, or in this case to identify with an imagined civilization. It does not matter that the supposed superiority of KillingTrayvons1Western civilization and its values is based on constructed lies and myths, it is still the basis of a cross-class, transnational white identity.

The white identity is so powerfully inculcated while simultaneously invisibalized that identification is not seen as the essentialized identity politics that people of color supposedly engage in, instead it is just being “human.” And as we witnessed this weekend and throughout the colonial world, identification with whiteness is not limited by one’s racial or national assignment.

It is not necessary in this short essay to even address the contradictory nature of the European self-understanding, how that self-perception is utterly disconnected from its practice, and how many people in the world see the 500-years European hegemony as an interminable nightmare.

However, for those folks who believe the simple assertion that black lives matter and that “racial progress” will be realized through progressive legislative reform derived from a better understanding of the harmful impact of racially discriminatory practices, the unfiltered expressions of white solidarity and the privileging of white life should be a wake-up call.

The humanity and cultures of Arabs and Muslims have been denigrated in France for decades. Full recognition of the humanity of Arabs and Muslims has always come at a cost – Arabs and Muslims are required to “assimilate,” to mimic French lifestyles, embrace the language, adopt the values and worldview of their cosmopolitan patrons. Older generations of fully colonized individuals subjected themselves to that degrading ritual, but later generations see this requirement as the colonial assault on their being that it is and have resisted.

It is the arrogant lack of respect for the ideas and culture of non-European peoples that drove the French ban on the wearing of the niqab and other traditional veiling clothing for Muslim women, just one example of the generalized discriminatory treatment of Arabs and Muslims in France. In this lager context, Charlie Hebdo’s blatant disregard and disrespect for another religion, shielded by an absolute commitment to freedom of speech that gives them blanket immunity, is now compounded by the “Je Suis Charlie campaign,” orchestrated in the name of upholding the values of liberal, Western civilization.

What it means for many of us in the Black community is that Je Suis Charlie has become a sound bite to justify the erasure of non-Europeans, and for ignoring the sentiments, values and views of the racialized “other.” In short, Je Suis Charlie has become an arrogant rallying cry for white supremacy that was echoed at the white power march on Sunday in Paris and in the popularity of the new issue of Charlie Hebdo.

A shared ethical framework under the system of capitalist/colonial white supremacy is impossible. Deeply grounded in the European psyche and in the contradictions of its “humanist” traditions, who was considered fully human always had qualifications, and equality was always a nuanced concept.

The contradictory ethical framework that informs the world view of Parisians is grounded in the colonial division of humanity that emerged out of the liberal humanist movement of the 18th Century. This tradition allowed for humanity to be divided into those people who were considered fully human with rights that should be respected and those peoples consigned to non-being. Those non-beings became eligible to have their lands taken, to be enslaved and murdered at will.

The valuation of white life over everyone else is a fundamental component of white supremacy and not limited to those people that might be defined as white. That is why no one cares about the families that weep for their love ones in Nigeria and no one marches for them. That is why anti-Muslim and anti-Arab violence has exploded across France but the only mention in the Western press is the supposed fear in the Jewish community. And that is why that after the attack in Baga, Nigerian authorities were largely silent until Nigerian President Goodluck finally issued a statement on terrorism where he forcefully condemned the attack in Paris!

Ajamu Baraka is a human rights activist, organizer and geo-political analyst. Baraka is an Associate Fellow at the Institute for Policy Studies (IPS) in Washington, D.C. and editor and contributing columnist for the Black Agenda Report. He is a contributor to “Killing Trayvons: An Anthology of American Violence” (Counterpunch Books, 2014). He can be reached at www.AjamuBaraka.com

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

More articles by:

Ajamu Baraka is the national organizer of the Black Alliance for Peace and was the 2016 candidate for vice president on the Green Party ticket. He is an editor and contributing columnist for the Black Agenda Report and contributing columnist for Counterpunch magazine. 

bernie-the-sandernistas-cover-344x550

June 24, 2019
Jim Kavanagh
Eve of Destruction: Iran Strikes Back
Nino Pagliccia
Sorting Out Reality From Fiction About Venezuela
Jeff Sher
Pickin’ and Choosin’ the Winners and Losers of Climate Change
Howard Lisnoff
“Bomb, Bomb, Bomb Iran”
Robert Fisk
The West’s Disgraceful Silence on the Death of Morsi
Dean Baker
The Old Japan Disaster Horror Story
David Mattson
The Gallatin Forest Partnership and the Tyranny of Ego
George Wuerthner
How Mountain Bikes Threaten Wilderness
Christopher Ketcham
The Journalist as Hemorrhoid
Manuel E. Yepe
Yankee Worship of Bombings and Endless Wars
Mel Gurtov
Iran—Who and Where is The Threat?
Wim Laven
Revisiting Morality in the Age of Dishonesty
Thomas Knapp
Facebook’s Libra Isn’t a “Cryptocurrency”
Weekend Edition
June 21, 2019
Friday - Sunday
Brett Wilkins
A Brief History of US Concentration Camps
Rob Urie
Race, Identity and the Political Economy of Hate
Rev. William Alberts
America’s Respectable War Criminals
Paul Street
“So Happy”: The Trump “Boom,” the Nation’s Despair, and the Decline of Joe Biden
Jeffrey St. Clair
Roaming Charges: Ask Your Local Death Squad
Dr. Vandana Shiva
Fake Food, Fake Meat: Big Food’s Desperate Attempt to Further the Industrialisation of Food
Eric Draitser
The Art of Trade War: Is Trump Winning His Trade War against China?
Melvin Goodman
Trump’s Russian Problem
Jonathan Cook
Forget Trump’s Deal of the Century: Israel Was Always on Course to Annexation
Andrew Levine
The Biden Question
Stanley L. Cohen
From Tel Aviv to Tallahassee
Robert Hunziker
Permafrost Collapses 70 Years Early
Kenn Orphan
Normalizing Atrocity
Ajamu Baraka
No Dare Call It Austerity
Ron Jacobs
The Redemptive Essence of History
David Rosen
Is Socialism Possible in America?
Dave Lindorff
The US as Rogue Nation Number 1
Joseph Natoli
The Mad King in His Time
David Thorstad
Why I’m Skipping Stonewall 50
Michael Welton
Native People: Changing Our Ways of Seeing
Peter Bolton
The US-UK “Special Relationship” is a Farce
Ramzy Baroud
‘World Refugee Day’: Palestinians Keep Their Right of Return Alive Through Hope, Resistance
Louis Proyect
The Douma Gas Attack: What’s the Evidence It was a False Flag?
Binoy Kampmark
Nigel Farage’s Grand Tour of Sabotage
Brian Cloughley
Trump’s Sanctions are Sadistic and Spiteful
Norman Solomon
Clueless and Shameless: Joe Biden, Staggering Frontrunner
Tom Clifford
Hong Kong is Far From China’s Biggest Problem
Lawrence Davidson
On the Alleged “Preciousness of Life”
Mel Gurtov
Impeach Trump
Rajan Menon
America’s Suicide Epidemic: It’s Hitting Trump’s Base Hard
Dan Bacher
Oregon Governor Kate Brown Signs Five-Year Fracking Ban Bill
Ralph Nader
Congressional Interns and Congress Redirections—A Meeting
FacebookTwitterRedditEmail