FacebookTwitterGoogle+RedditEmail

The Strange Case of Canadian Zionism

The Conservatives are trying to rally Canadian Jews to their right wing imperialistic worldview.

At the start of last month Stephen Harper spoke to the annual Toronto gala of the Jewish National Fund, which has a long history of dispossessing Palestinians and discriminating against non-Jews. Alluding to Arab/Persian/Muslim barbarians at the gate, Harper told the 4,000 attendees that Israel is a “light of freedom and democracy in what is otherwise a region of darkness.”

A few days before this event Minister for Employment and Social Development Jason Kenney spoke at the launch of the Canadian chapter of the Middle East Media Research Institute (MEMRI). Established by a former colonel in the Israel Defense Forces, MEMRI selectively (mis)translates stories from Arab and Iranian media in a bid to advance expansionist Israeli interests. Kenney told the audience assembled at Montreal’s Shaar Hashomayim Synagogue that MEMRI is “a peaceful weapon of truth-telling in a civilizational conflict in which we are all engaged.”

Harper and Kenney’s comments certainly play well with those in the Jewish community committed to Israeli/Western imperialism, but they also spur that sentiment. Most people respect power and when leading politicians say a country is involved in a “civilizational conflict” against “a region of darkness” it tends to shape opinion. Few Canadian Jews – or others among the target audience for that matter – realize that Harper and Kenney don’t take this ‘clash of civilizations’ talk literally (if they did they wouldn’t be deepening political ties with a number of Middle Eastern monarchies and selling billions of dollars in weaponry to the region’s “darkest” regime, Saudi Arabia.)

While the Harper government’s pro-Israel comments are particularly extreme, they are far from unique in Canadian history. For more than a century non-Jewish Canadians have promoted a Jewish homeland in Palestine.

Similar to Europe, Zionism’s roots in Canada are Christian, not Jewish. Early Canadian support for Zionism was based on the more literal readings of the Bible that flowed out of the Protestant Reformation. They were also tied to this country’s status as a Dominion of the British Empire, which in the later half of the 19th century began to see Zionism as a potential vehicle to strengthen its geostrategic position in the region.

At the time of Confederation Canada’s preeminent Christian Zionist was Henry Wentworth Monk. To buy Palestine from the Ottomans (Turkey) in 1875 Monk began the Palestine Restoration Fund. Unsuccessful, seven years later he took out an ad in the Jewish Worldproposing a “Bank of Israel” to finance Jewish resettlement. In A Coat of Many ColoursTwo Centuries of Jewish Life in Canada Irving Abella explains: “Henry Wentworth Monk, an eccentric but respected businessman, spent much of his time and money crusading for a Jewish homeland. In the 1870s and 1880s — long before Theodore Herzl, the Austrian founder of Zionism, even thought of a Jewish state — Monk took up a campaign in Canada and England to raise funds to buy land in Palestine for European Jews. In 1881 Monk even proposed setting up a Jewish National Fund. He issued manifestoes, wrote long articles, spoke to assorted meetings and lobbied extensively in England and Canada to realize his dream.”

Monk called for the British Empire to establish a “Dominion of Israel”, similar to the Dominion of Canada. In Canada and PalestineZachariah Kay notes: “Monk believed that Palestine was the logical center of the British Empire, and could help form a confederation of the English- speaking world.”

Monk was not alone in Canada. Citing a mix of Christian and pro-British rationale, leading Canadian politicians repeatedly expressed support for Zionism. In 1907, two cabinet ministers attended the Federation of Zionist Societies of Canada convention, telling delegates that “Zionism had the support of the government.” Solicitor General (and later Prime Minister) Arthur Meighen proclaimed in November 1915: “I think I can speak for those of the Christian faith when I express the wish that God speed the day when the land of your forefathers shall be yours again. This task I hope will be performed by that champion of liberty the world over — the British Empire.”

The 1917 Balfour declaration, which declared British support for a Jewish homeland in Palestine, boosted support for Zionism in this country. In the years thereafter, Canadian politicians of various stripes repeatedly urged Jews (and others) to support Zionism.

During a July 1922 speech to the Zionist Federation of Canada anti-Semitic Prime Minister Mackenzie King “was effusive with praise for Zionism”, explains David Bercuson in Canada and the Birth of Israel. He told participants their aspirations were “in consonance” with the greatest ideals of “Englishman”. A dozen years later Prime Minister R.B. Bennett told a coast to-coast radio broadcast for the launch of the United Palestine Appeal fund drive that the Balfour declaration and the British conquest of Palestine represented the beginning of the fulfillment of biblical prophecies. “When the promises of God, speaking through his prophets, are that the home will be restored in the homeland of their forefathers … Scriptural prophecy is being fulfilled. The restoration of Zion has begun.”

Jewish Zionism must be understood from within the political climate in which it operated. And Canada’s political culture clearly fostered Zionist ideals. British imperialism, Christian Zionism and nationalist ideology were all part of this country’s political fabric. Additionally, in the early 1900s most Canadians did not find it odd that Europeans would take a “backward” people’s land, which is what settlers did to the indigenous population here.

A number of books about Canada’s Jewish community discuss how elite Canadian Jews, especially after the 1917 Balfour declaration, were more active Zionists than their US counterparts. In Canada’s Jews: a People’s journey Gerald Tulchinsky explains: “The First World War accentuated differences between Canadian and American Jewry. For example, loyalty to Britain’s cause provided Zionists with opportunities to identify their purposes with Britain’s imperial mission.”

When British General Edmund Allenby led a campaign in late 1917 to take Palestine from the Ottomans as many as 400 Canadians (about half recruited specifically for the task) fought in Allenby’s Jewish Legion. Sometimes beleaguered Jewish communities were praised by the media for taking up England’s cause to conquer modern day Israel/Palestine.

Since Israel’s creation in 1948 different governments have expressed varying degrees of support. But overall, the laudatory public declarations have continued.

After a long career of support for Zionism/Israel as External Minister and Prime Minister Lester Pearson referred to that country as “an outpost, if you will, of the West in the Middle East.” External Affairs Minister Don Jamieson echoed this sentiment in an October 1977 speech. “Israel is an increasingly valuable ally of the West and Jews and non-Jews alike should see to it that Israel remains … an ally of the Western world. … We in Canada must see to it that when Israel is making such tremendous sacrifices, we should stand ready to help Israel with oil and material assistance.”

Yes, the current government is more aggressive in its public declarations than any before it and this has helped drive the establishment Jewish community to an even more hardline position.

To the Conservatives’ delight two years ago the 90-year old Canadian Jewish Congress Centre was disbanded by its wealthy donors in favour of an even more Israel-focused Centre for Israel and Jewish Affairs. Similarly, the Conservatives’ strong ties to Christian Zionism has prodded B’nai B’rith to deepen its ties with Canada Christian College and Charles McVety.

At the same time the antiracist sectors of Canada’s Jewish community have made major strides in recent years. Groups such as Independent Jewish Voices, Not In Our Name, Jewish Voices for Peace, the International Jewish Anti- Zionist Network, Women in Solidarity with Palestine and Jews for a Just Peace, have undercut the notion that all Canadian Jews support Israeli policy or Zionism. But these groups are unlikely to become dominant voices within the Jewish community until there is a shift in Canada’s political culture.

Canadian Zionism has long been part of the religious/political establishment. In every community there are those who take the side of the rich and powerful.

Yves Engler’s the author of Canada and Israel: building apartheid. His latest co-authored book is the New Commune-ist Manifesto — Workers of the World It Really is Time to Unite. For more information go towww.newcommuneist.com

 

More articles by:

Yves Engler’s latest book is ‪Canada in Africa: 300 years of Aid and Exploitation.

Weekend Edition
September 21, 2018
Friday - Sunday
Alexandra Isfahani-Hammond
Hurricane Florence and 9.7 Million Pigs
Andrew Levine
Israel’s Anti-Semitism Smear Campaign
Paul Street
Laquan McDonald is Being Tried for His Own Racist Murder
Brad Evans
What Does It Mean to Celebrate International Peace Day?
Nick Pemberton
With or Without Kavanaugh, The United States Is Anti-Choice
Jim Kavanagh
“Taxpayer Money” Threatens Medicare-for-All (And Every Other Social Program)
Jonathan Cook
Palestine: The Testbed for Trump’s Plan to Tear up the Rules-Based International Order
Jeffrey St. Clair
Roaming Charges: the Chickenhawks Have Finally Come Back Home to Roost!
David Rosen
As the Capitalist World Turns: From Empire to Imperialism to Globalization?
Jonah Raskin
Green Capitalism Rears Its Head at Global Climate Action Summit
James Munson
On Climate, the Centrists are the Deplorables
Robert Hunziker
Is Paris 2015 Already Underwater?
Arshad Khan
Will Their Ever be Justice for Rohingya Muslims?
Jill Richardson
Why Women Don’t Report Sexual Assault
Dave Clennon
A Victory for Historical Accuracy and the Peace Movement: Not One Emmy for Ken Burns and “The Vietnam War”
W. T. Whitney
US Harasses Cuba Amid Mysterious Circumstances
Nathan Kalman-Lamb
Things That Make Sports Fans Uncomfortable
George Capaccio
Iran: “Snapping Back” Sanctions and the Threat of War
Kenneth Surin
Brexit is Coming, But Which Will It Be?
Louis Proyect
Moore’s “Fahrenheit 11/9”: Entertaining Film, Crappy Politics
Ramzy Baroud
Why Israel Demolishes: Khan Al-Ahmar as Representation of Greater Genocide
Ben Dangl
The Zapatistas’ Dignified Rage: Revolutionary Theories and Anticapitalist Dreams of Subcommandante Marcos
Ron Jacobs
Faith, Madness, or Death
Bill Glahn
Crime Comes Knocking
Terry Heaton
Pat Robertson’s Hurricane “Miracle”
Dave Lindorff
In Montgomery County PA, It’s Often a Jury of White People
Louis Yako
From Citizens to Customers: the Corporate Customer Service Culture in America 
William Boardman
The Shame of Dianne Feinstein, the Courage of Christine Blasey Ford 
Ernie Niemi
Logging and Climate Change: Oregon is Appalachia and Timber is Our Coal
Jessicah Pierre
Nike Says “Believe in Something,” But Can It Sacrifice Something, Too?
Paul Fitzgerald - Elizabeth Gould
Weaponized Dreams? The Curious Case of Robert Moss
Olivia Alperstein
An Environmental 9/11: the EPA’s Gutting of Methane Regulations
Ted Rall
Why Christine Ford vs. Brett Kavanaugh is a Train Wreck You Can’t Look Away From
Lauren Regan
The Day the Valves Turned: Defending the Pipeline Protesters
Ralph Nader
Questions, Questions Where are the Answers?
Binoy Kampmark
Deplatforming Germaine Greer
Raouf Halaby
It Should Not Be A He Said She Said Verdict
Robert Koehler
The Accusation That Wouldn’t Go Away
Jim Hightower
Amazon is Making Workers Tweet About How Great It is to Work There
Robby Sherwin
Rabbi, Rabbi, Where For Art Thou Rabbi?
Vern Loomis
Has Something Evil This Way Come?
Steve Baggarly
Disarm Trident Walk Ends in Georgia
Graham Peebles
Priorities of the Time: Peace
Michael Doliner
The Department of Demonization
David Yearsley
Bollocks to Brexit: the Plumber Sings
FacebookTwitterGoogle+RedditEmail