FacebookTwitterRedditEmail

Australia’s Adam Complex

Race, ethnicity and origins are always up for political grabs.  No one really wants to know that they were preceded by someone else, that they were not the first ones there.  This is the Adam complex, and no culture is immune from it.

A study published in the Proceedings of the National Academy of Sciences conducted by German geneticists suggests that there was a “substantial gene flow between Indian populations and Australia about 4,230 years ago” (Sci-News, Jan 15).

The authors recapitulate the familiar theme of an isolated civilization on a continent holding “some of the earliest archaeological evidence for the expansion of modern humans out of Africa”. They note that the genetic history of Australians has not been examined in detail, finding an “ancient association between Australia, New Guinea, and the Manwanwa (a Negrito group from the Philippines)” and “a signal indicative of substantial gene flow between the Indian populations and Australia well before European contact, contrary to the prevailing view that there was no contact between Australia and the rest of the world.”

The study should not come as a surprise, though the reaction from Australia’s archaeological and broader scientific community will be of interest.  The discussion of Indian roots in the Australian connection is probably bound to be troubling for the cognoscenti. It has become something of a shibboleth – the “oldest” civilization and the fact that isolated human existence began on the curiously shaped Australian continent some 40,000 years ago (give or take 10 thousand here and there – who cares?).

Scientists can be a sclerotic lot, often more keen to abide by manifestoes and what their grant making bodies want than the raw pursuit of science.  When native title came into vogue as an important feature of Australia’s legal and political landscape, the rush was on to show the continuous association of various indigenous peoples with their lands.  Inconsistencies, or parallel accounts on such rock depictions as the Bradshaw (Gwion Gwion) paintings were ignored.  What does not fit in the cosmos can be conveniently excised or simply ignored.

Most controversially for the stick in the mud community were suggestions by the greatest authority on the Bradshaws – Graham Walsh – who suggested that the sophisticated creations were the product of an Asiatic race before the last ice age.  In an interview for Australian Story (ABC, Oct 14, 2002), this aficionado of rock art re-iterated those claims that terrified the establishment.  “They’ve got to be in excess of 17,500 years, everything that’s on this panel – sort of 4 to 5 times the age of classic Egypt and the pyramids.”  That culture had to have been mobile, using boats, and moving populations.  Walsh has documented but a small section of the thousands of sites.

Other scientists, using optically stimulated luminescence (OSL) and 14C AMS techniques, have attempted to date the paintings.  One study suggested a span of 1500 to 4000 years.  Another came close to the Walsh figure of 17,000.

A clue on how this latest recent study on Holocene transfer between India and Australia might be treated can be gathered from the overwhelmingly negative response to Walsh.  Walsh was the Galileo of the room, attacked by the Australian Archaeological Association for refusing to comply with the political program. He was, as it were, out of sync with the big project of the 1990s – seeking to find continuous cultural associations with land since 1788.  The scientific had to square with the political.  On December 18, 1995, the Association issued a media statement claiming that Walsh’s interpretations were “based on and encourage racist stereotypes.”

In 1996, the ideology of the association did not waver.  The statement issued by the organisation then is worth considering, given that an observation is made merely to be ignored entirely.  First, a sober note: “To argue for human cultural and genetic continuity in the Kimberly region over a minimum of 40,000 years is to argue for a degree of conservatism without parallel anywhere else in the world and which is at odds with the current archaeological record.”

Then, the blade is unsheathed.  “Even so, there is no basis for ascribing Bradshaws, or any other prehistoric Australian rock art, to any other than the ancestors of Australian Aborigines.” True, there might have been involvement (genetic, cultural) “from adjacent areas of SE Asia”, but that counted for little in the categorisation of the peoples of the area as “Aboriginal”.

The response from various members of the indigenous community was also notable.  Many indigenous elders dismissed the Bradshaws as “rubbish” art, barely worth a mention.

Ian McNiven and Lynette Russell, along with Michael Barry, Peter White and Darrell Lewis, were similarly interested in perpetuating the police man version of history and science, one that must abide by the appropriate political strictures lest it re-enforce racial “stereotypes”.  Indigeneity is supreme, and hermetic.  These academics, after all, know what the policemen of science want.  Writing in 1997, McNiven and Russell claimed that, “Walsh, in refuelling a diffusionist debate, has resurrected a colonialist standpoint that has played into the hands of political conservatives and again placed Aboriginal people in the position of having to demonstrate authenticity and legitimacy.”

Walsh was an Indiana Jones keen to seek out the lost civilization when it was always there, governed by the indigenous populace. He was also – and the slur was never far away – funded at stages by the cash of pastoralists and media moguls.  The indigenous population of the Kimberley, in contrast, had no reason to prove anything.  Walsh, responding in 2000, decried this attitude as reminiscent of a “cultural Dark Ages” where logic and accuracy were excluded.  “Emotional biases cloaked in the guise of scientific rigour are rapidly controlling the potential for voicing of contrary opinions.”

The anti-scientific gibberish spouted at Walsh and the Bradshaw paintings is not bound to stop there.  Identity, framed in the political and cultural sense, is a dangerous and treasured thing.  It remains to be seen whether the latest claims about an Indian genetic connection might be dismissed by the Australian community, both scientific and indigenous, as a “rubbish” link contrary to hermetic indigeneity.

Binoy Kampmark was a Commonwealth Scholar at Selwyn College, Cambridge.  He lectures at RMIT University, Melbourne. Email: bkampmark@gmail.com

 

More articles by:

Binoy Kampmark was a Commonwealth Scholar at Selwyn College, Cambridge. He lectures at RMIT University, Melbourne. Email: bkampmark@gmail.com

bernie-the-sandernistas-cover-344x550
November 13, 2019
Vijay Prashad
After Evo, the Lithium Question Looms Large in Bolivia
Charles Pierson
How Not to End a Forever War
Kenneth Surin
“We’ll See You on the Barricades”: Bojo Johnson’s Poundshop Churchill Imitation
Nick Alexandrov
Murder Like It’s 1495: U.S.-Backed Counterinsurgency in the Philippines
George Ochenski
Montana’s Radioactive Waste Legacy
Brian Terrell
A Doubtful Proposition: a Reflection on the Trial of the Kings Bay Plowshares 7
Nick Pemberton
Assange, Zuckerberg and Free Speech
James Bovard
The “Officer Friendly” Police Fantasy
Dean Baker
The Logic of Medical Co-Payments
Jeff Mackler
Chicago Teachers Divided Over Strike Settlement
Binoy Kampmark
The ISC Report: Russian Connections in Albion?
Norman Solomon
Biden and Bloomberg Want Uncle Sam to Defer to Uncle Scrooge
Jesse Jackson
Risking Lives in Endless Wars is Morally Wrong and a Strategic Failure
Manuel García, Jr.
Criminalated Warmongers
November 12, 2019
Nino Pagliccia
Bolivia and Venezuela: Two Countries, But Same Hybrid War
Patrick Cockburn
How Iran-Backed Forces Are Taking Over Iraq
Jonathan Cook
Israel is Silencing the Last Voices Trying to Stop Abuses Against Palestinians
Jim Kavanagh
Trump’s Syrian See-Saw: From Pullout to Pillage
Susan Babbitt
Fidel, Three Years Later
Dean Baker
A Bold Plan to Strengthen and Improve Social Security is What America Needs
ADRIAN KUZMINSKI
Trump’s Crime Against Humanity
Victor Grossman
The Wall and General Pyrrhus
Yoko Liriano
De Facto Martial Law in the Philippines
Ana Paula Vargas – Vijay Prashad
Lula is Free: Can Socialism Be Restored?
Thomas Knapp
Explainer: No, House Democrats Aren’t Violating Trump’s Rights
Wim Laven
Serve With Honor, Honor Those Who Serve; or Support Trump?
Colin Todhunter
Agrarian Crisis and Malnutrition: GM Agriculture Is Not the Answer
Binoy Kampmark
Walls in the Head: “Ostalgia” and the Berlin Wall Three Decades Later
Akio Tanaka
Response to Pete Dolack Articles on WBAI and Pacifica
Nyla Ali Khan
Bigotry and Ideology in India and Kashmir: the Legacy of the Babri Masjid Mosque
Yves Engler
Canada Backs Coup Against Bolivia’s President
November 11, 2019
Aaron Goings, Brian Barnes, and Roger Snider
Class War Violence: Centralia 1919
Steve Early - Suzanne Gordon
“Other Than Honorable?” Veterans With “Bad Paper” Seek Long Overdue Benefits
Peter Linebaugh
The Worm in the Apple
Joseph Natoli
In the Looming Shadow of Civil War
Robert Fisk
How the Syrian Democratic Forces Were Suddenly Transformed into “Kurdish Forces”
Patrick Cockburn
David Cameron and the Decline of British Leadership
Naomi Oreskes
The Greatest Scam in History: How the Energy Companies Took Us All
Fred Gardner
Most Iraq and Afghanistan Vets now Regret the Mission
Howard Lisnoff
The Dubious Case of Washing Machines and Student Performance
Nino Pagliccia
The Secret of Cuba’s Success: International Solidarity
Binoy Kampmark
Corporate Mammon: Amazon and the Seattle Council Elections
Kim C. Domenico
To Overthrow Radical Evil, Part II: A Grandmother’s Proposal
Marc Levy
Veterans’ Day: Four Poems
Weekend Edition
November 08, 2019
Friday - Sunday
Paul Street
The Real Constitutional Crisis: The Constitution
FacebookTwitterRedditEmail