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Iran, the Islamic Revolution and the Language of War

No revolution, as far as I know, has achieved all that it promised. A revolution is a response, rather than a solution, to the problems that triggered it.

In Iran’s case, there had been years of repression under an absolute monarch who was installed by external powers following an Anglo-Soviet invasion in 1941; an Anglo-American intelligence plot that overthrew an elected government in 1953; gradual fragmentation of a traditional society and exclusion of important sections thereof, the clergy and the traders in particular; severe restrictions and coercion directed at the opposition; the offense and the suffering caused by the Shah’s dreaded secret police SAVAK (1957–1979), establishment by the United States Central Intelligence Agency and Israel’s Mossad.

Suppression of liberals and others on the Left, like the Tudeh (party of the masses), had gone on under the monarchy in Iran. Tudeh supported the 1979 revolution while others on the Left opposed it. However, the alliance between the Tudeh Party and Iran’s emergent ruling clergy collapsed in the early 1980s. Then it was back to the past. For the leader of the revolution, Ayatollah Ruhollah Khomeini, the United States was the “Great Satan,” and Iran had to follow a course that was neither East (meaning Russia) nor West. America was held responsible for what went wrong in Iran in the decades before the overthrow of the Shah. And the fact about the Soviets having invaded Iran could not be forgotten.

We are into the fourth decade since the founding of the Islamic Republic. It has been a long period of crisis between Iran and the West, with some notable exceptions: the Iran-Contra affair involving the Reagan administration flirting with the Iranian regime to facilitate arms sales to its military to fund Nicaragua’s rightwing Contra guerrillas in the 1980s while the United States was also supporting Iraq that had invaded Iran; during the U.S.-led invasion of Afghanistan in 2001 and for a short period thereafter; and Iran’s acquiescence to getting Shia militias to cease fire in the Iraqi conflict. Each time, hopes of reconciliation between the two bitter enemies were dashed. We are now at a point where war clouds are looming.

Despite all that is said about the 1979 Islamic Revolution in Iran, it was, in fact, a very modern revolution. It was a populist response to an unpopular ruler. Nothing illustrates it better than the way the Shah’s armed forces collapsed in the end. More than thirty years on, we see men and women mixing in Iranian society at the workplace and in the streets. Women learn and teach with men at co-educational institutions. Iranian scientists are engaged in research in medicine, other scientific and technological fields and, more controversially, in the nuclear program.

Is Iran a dictatorship? Power certainly resides in Ayatollah Ali Khamenei, the Guardian Council, the president, the Majlis (parliament) and institutions like the judiciary. It is more dispersed than we are led to believe. There are instances of strong-arm tactics against some opponents and publications regarded as “outside the system,” for instance during and after the 2009 presidential election. But other critics have a surprising degree of freedom to express dissent––more than in some neighboring countries in the region.

Have miscalculations and errors of judgment been made? Sure. The Carter administration’s support in the late 1970s until the very end of the Shah’s regime was one such error; and the American hostage crisis (November 1979–January 1981) at the U.S. embassy in Tehran was a miscalculation which sealed the fate of Carter’s presidency, ensuring the victory of Ronald Reagan and all that followed in the 1980s. Opportunities have presented themselves in the last thirty years for Iran and the West to improve relations, only to be lost.

Where is Iran’s nuclear program going? I do not know. Nor do in my view most other people who talk endlessly in the media about the Iranian threat and how to deal with it. Despite the amount of coverage, Iran’s nuclear program remains a subject of inference, speculation and conspiracy theories. The Iranians have before them examples of China, North Korea, India and Pakistan. They know realpolitik. A nuclear power has a greater sense of security and others look up to it. Given the past and the present, the idea of their country having nuclear weapons is popular among Iranians. If one were to make a guess, it would be that Iran would probably want to acquire the capacity to make the bomb, but would not actually go ahead unless it was felt in Tehran that external events warranted that step.

As the governments in London, Paris and Washington continue to play the game of brinkmanship, wiser heads have warned against the current dangerous path and have advised engagement with Iran. At a recent conference at the International Institute of Strategic Studies in London, former British ambassador and one of the foremost Iran experts, Sir Richard Dalton, was very critical of the West’s policy on Iran, in particular of the British foreign secretary William Hague. Lord (Norman) Lamont, former Conservative chancellor of the exchequer, agreed. But in the light of escalating rhetoric and military maneuvers, the prospects of the situation taking a ruinous turn are real.

DEEPAK TRIPATHI is the author of Breeding Ground: Afghanistan and the Origins of Islamist Terrorism (Potomac Books, Incorporated, Washington, D.C., 2011) and Overcoming the Bush Legacy in Iraq and Afghanistan (also Potomac, 2010). His works can be found at: http://deepaktripathi.wordpress.com and he can be reached at:dandatripathi@gmail.com

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Deepak Tripathi is a Fellow of the Royal Historical Society and the Royal Asiatic Society of Great Britain and Ireland. His works can be found at: http://deepaktripathi.wordpress.com and he can be reached at deepak.tripathi.writer@gmail.com.

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