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Some Thoughts on Patriotism

by WILLIAM BLUM

Most important thought: I’m sick and tired of this thing called “patriotism”.

The Japanese pilots who bombed Pearl Harbor were being patriotic. The German people who supported Hitler and his conquests were being patriotic, fighting for the Fatherland. All the Latin American military dictators who overthrew democratically-elected governments and routinely tortured people were being patriotic — saving their beloved country from “communism”.

General Augusto Pinochet of Chile: “I would like to be remembered as a man who served his country.”[1]

P.W. Botha, former president of apartheid South Africa: “I am not going to repent. I am not going to ask for favours. What I did, I did for my country.”[2]

Pol Pot, mass murderer of Cambodia: “I want you to know that everything I did, I did for my country.”[3]

Tony Blair, former British prime minister, defending his role in the murder of hundreds of thousands of Iraqis: “I did what I thought was right for our country.”[4]

I won’t bore you with what George W. has said.

At the end of World War II, the United States gave moral lectures to their German prisoners and to the German people on the inadmissibility of pleading that their participation in the holocaust was in obedience to their legitimate government. To prove to them how legally inadmissable this defense was, the World War II allies hanged the leading examples of such patriotic loyalty.

I was once asked after a talk: “Do you love America?” I answered: “No”. After pausing for a few seconds to let that sink in amidst several nervous giggles in the audience, I continued with: “I don’t love any country. I’m a citizen of the world. I love certain principles, like human rights, civil liberties, democracy, an economy which puts people before profits.”

I don’t make much of a distinction between patriotism and nationalism. Some writers equate patriotism with allegiance to one’s country and government, while defining nationalism as sentiments of ethno-national superiority. However defined, in practice the psychological and behavioral manifestations of nationalism and patriotism — and the impact of such sentiments on actual policies — are not easily distinguishable.

Howard Zinn has called nationalism “a set of beliefs taught to each generation in which the Motherland or the Fatherland is an object of veneration and becomes a burning cause for which one becomes willing to kill the children of other Motherlands or Fatherlands.”[5] … “Patriotism is used to create the illusion of a common interest that everybody in the country has.”[6]

Strong feelings of patriotism lie near the surface in the great majority of Americans. They’re buried deeper in the more “liberal” and “sophisticated”, but are almost always reachable, and ignitable.

Alexis de Tocqueville, the mid-19th century French historian, commented about his long stay in the United States: “It is impossible to conceive a more troublesome or more garrulous patriotism; it wearies even those who are disposed to respect it.”[7]

George Bush Sr., pardoning former Defense Secretary Caspar Weinberger and five others in connection with the Iran-Contra arms-for-hostages scandal: “First, the common denominator of their motivation — whether their actions were right or wrong — was patriotism.”[8]

What a primitive underbelly there is to this rational society. The US is the most patriotic, as well as the most religious, country of the so-called developed world. The entire American patriotism thing may be best understood as the biggest case of mass hysteria in history, whereby the crowd adores its own power as troopers of the world’s only superpower, a substitute for the lack of power in the rest of their lives. Patriotism, like religion, meets people’s need for something greater to which their individual lives can be anchored.

So this July 4, my dear fellow Americans, some of you will raise your fists and yell: “U! S! A! U! S! A!”. And you’ll parade with your flags and your images of the Statue of Liberty. But do you know that the sculptor copied his mother’s face for the statue, a domineering and intolerant woman who had forbidden another child to marry a Jew?

“Patriotism,” Dr. Samuel Johnson famously said, “is the last refuge of a scoundrel.” Ambrose Bierce begged to differ — It is, he said, the first.

“Patriotism is the conviction that this country is superior to all other countries because you were born in it.” George Bernard Shaw

“Actions are held to be good or bad, not on their own merits but according to who does them, and there is almost no kind of outrage — torture, the use of hostages, forced labour, mass deportations, imprisonment without trial, forgery, assassination, the bombing of civilians — which does not change its moral colour when it is committed by ‘our’ side. … The nationalist not only does not disapprove of atrocities committed by his own side, but he has a remarkable capacity for not even hearing about them.” George Orwell[9]

“Pledges of allegiance are marks of totalitarian states, not democracies,” says David Kertzer, a Brown University anthropologist who specializes in political rituals. “I can’t think of a single democracy except the United States that has a pledge of allegiance.”[10] Or, he might have added, that insists that its politicians display their patriotism by wearing a flag pin. Hitler criticized German Jews and Communists for their internationalism and lack of national patriotism. Along with Mussolini in Italy, the Führer demanded that “true patriots” publicly vow and display their allegiance to their respective fatherlands. Postwar democratic governments of the two countries made a conscious effort to minimize such shows of national pride.

(Oddly enough, the American Pledge of Allegiance was written by Francis Bellamy, a founding member, in 1889, of the Society of Christian Socialists, a group of Protestant ministers who asserted that “the teachings of Jesus Christ lead directly to some form or forms of socialism.”)

Following the Soviet invasion of Afghanistan in 1979, we could read that there’s “now a high degree of patriotism in the Soviet Union because Moscow acted with impunity in Afghanistan and thus underscored who the real power in that part of the world is.”[11]

“Throughout the nineteenth century, and particularly throughout its latter half, there had been a great working up of this nationalism in the world. … Nationalism was taught in schools, emphasized by newspapers, preached and mocked and sung into men. It became a monstrous cant which darkened all human affairs. Men were brought to feel that they were as improper without a nationality as without their clothes in a crowded assembly. Oriental peoples, who had never heard of nationality before, took to it as they took to the cigarettes and bowler hats of the West.” H.G. Wells, English writer[12]

“The very existence of the state demands that there be some privileged class vitally interested in maintaining that existence. And it is precisely the group interests of that class that are called patriotism.” Mikhail Bakunin, Russian anarchist[13]

“To me, it seems a dreadful indignity to have a soul controlled by geography.” George Santayana, American educator and philosopher.

WILLIAM BLUM is the author of Killing Hope: U.S. Military and CIA Interventions Since World War II, Rogue State: a guide to the World’s Only Super Power. and West-Bloc Dissident: a Cold War Political Memoir.

He can be reached at: BBlum6@aol.com

NOTES

[1] Sunday Telegraph (London), July 18, 1999
[2] The Independent (London), November 22, 1995
[3] Far Eastern Economic Review (Hong Kong), October 30, 1997, article by Nate Thayer, pages 15 and 20
[4] Washington Post, May 11, 2007, p.14
[5] “Passionate Declarations” (2003), p.40
[6] ZNet Magazine, May 2006, interview by David Barsamian
[7] “Democracy in America” (1840), chapter 16
[8] New York Times, December 25, 1992
[9] “Notes on Nationalism”, p.83, 84, in “Such, Such Were the Joys” (1945)
[10] Alan Colmes, “Red, White and Liberal” (2003), p.30
[11] San Francisco Examiner, January 20, 1980, quoting a “top Soviet diplomat”
[12] “The Outline of History” (1920), vol. II, chapter XXXVII, p.782
[13] “Letters on Patriotism”, 1869

 

 

 

 

 

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