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Today's Stories January 18, 2008 Allan Nairn Ralph Nader Alan Farago
January 17, 2008 Paul Craig
Roberts Christopher
Brauchli Robert Fantina Patrick Irelan Paul A. Moore Stephen Lendman Beena Sarwar Walter Brasch Brenda Norrell Adam Federman Website of the Day
January 16, 2008 Jeffrey St.
Clair Franklin Lamb Julian Sanchez Sharon Smith Allan Nairn Ayesha Ijaz
Khan Andy Worthington Richard Behan Website of the Day
January 15, 2008 Andrea Peacock Wajahat Ali Joe Bageant Ralph Nader John Ross Elaine Cassel Peter Morici Beena Sarwar Robert Weissman Binoy Kampmark Dave Zirin Website of
the Day
January 14, 2008 Ishmael Reed Roger Morris Uri Avnery Mike Whitney Allan Nairn William Blum Alan Farago David Macaray Eva Liddell Zoe Blunt Website of the Day
January 12 / 13, 2008 Andrew Cockburn Saul Landau Corey D. B. Walker Col. Dan Smith Eric Toussaint Ron Jacobs Fred Gardner Stan Cox Jacob G. Hornberger Ramzy Baroud Joseph Grosso David Díaz-Arias Stacey Warde Dan Bacher Michael Dickinson Website of
Weekend
January 11, 2008 Dave Lindorff Paul Craig
Roberts Andy Worthington Kenneth Couesbouc Jeff Ballinger Christopher
Brauchli Manuel Garcia, Jr. Andrew Silverstein Marwan Bishara Robert Weissman Patrick Irelan Website of
the Day
January 10, 2008 Alexander Cockburn Bob Wing Michael Donnelly David Macaray China Hand Ayesha Ijaz Khan Rannie Amiri Website of the Day
January 9, 2008 Cockburn /
St. Clair Dave Lindorff John Chuckman James Bovard Alan Farago Russell Mokhiber William S. Lind Peter Morici Josh Reubner Mike Roselle Website of the Day
January 8, 2008 Paul Craig
Roberts Russell Mokhiber Robert Fantina Dave Zirin Shamako Nobel John Ross Brenda Norrell Laura Carlsen Patrick Irelan Evelyn J. Pringle Jonathan M.
Feldman Michael Dickinson Website of
the Day
January 7, 2008 Chris Floyd John Blair Uri Avnery Andy Worthington Binoy Kampmark David Macaray Ralph Nader Michael Donnelly Ron Jacobs Gideon Levy Dave Lindorff Website of
the Day
January 5 / 6, 2008 Douglas Valentine Kevin Young Richard Rhames Saul Landau Marc Lynch Robert Fantina Donna Volatile Jelle Bruinsma Bob Sutcliffe Harvey Wasserman Missy Beattie David Swanson Jacob Hornberger Shepherd Bliss Ron Jacobs Poets' Basement Website of the Weekend
January 4, 2008 Cockburn /
St. Clair Jonathan Cook Paul Craig Roberts Stan Goff Dave Lindorff Niranjan Ramakrishnan Allan Nairn Joshua Frank Peter Morici Mary McInnis Website of the Day
January 3, 2008 Fatima Bhutto Pam Martens Joanne Mariner Zoltan Grossman David Domke Norman Solomon Nikolas Kozloff Jacob G. Hornberger Martha Rosenberg Russell Means Website of the Day
January 2, 2008 Jeff Taylor M. Shahid Alam Gary Leupp Paul Craig Roberts Heather Gray Fred Gardner David Macaray Benjamin Dangl
January 1, 2008 Iain A. Boal B. R. Gowani Shahid Mahmood Linn Washington,
Jr. Harvey Wasserman John Ross Website of the Day
December 31, 2007 Alexander Cockburn Tariq Ali Liaquat Ali Khan Wajahat Ali Robert Fisk Ajai Sahni Marwan Bishara Uri Avnery Mark T. Harris Brenda Norrell Website of the Day
December 29 / 30, 2007 Alexander Cockburn Tariq Ali Fawzia Afzal-Khan Gary Leupp China Hand Jacob Hornberger John Chuckman Missy Beattie Ralph Nader Fidel Castro Robert Fantina Greg Moses Catherine Lutz Kristin Van
Tassel Kim Nicolini Phyllis Pollack Poets' Basement Website of
the Weekend
December 28, 2007 Farzana Versey Wajahat Ali Binoy Kampmark Ayesha Ijaz
Khan Anthony DiMaggio Ray McGovern Jim Goodman Ron Jacobs Russell Hoffman John Murphy Website of the Day
December 27, 2007 Dilip Hiro Murtaza Shibli Stephen Soldz Bill Quigley Paul Craig Roberts Omer Subhani Marjorie Cohn Allan Nairn Jacob G. Hornberger Norman Solomon Patrick Irelan Ben Tripp Website of the Day
Charles Tripp Paul Armentano Rannie Amiri Stanley Heller John Walsh Martha Rosenberg Norman Madarasz Website of
the Day
December 25, 2007 Patrick Cockburn December 24, 2007 Andrea Peacock Tariq Ali Uri Avnery Jill Jameson Steve Melendez Mike Whitney Chuck Munson John Walsh Farzana Versey Richard Neville Website of the Day
Alexander Cockburn Ralph Nader Andy Worthington Ahmad Faruqui Bill Moyers Rev. William
E. Alberts Timothy J. Freeman Anthony DiMaggio Fred Gardner Paul Krassner Seth Sandronsky William Loren
Katz Michael Dickinson Ron Jacobs David Vest Poets' Basement Website of the Weekend
December 21, 2007 John Ross Jacob Hornberger Dick J. Reavis Jeff Cohen
Peter Morici Jack McCarthy Raúl Zibechi Steve Early David Macaray Patrick Bond Lakota Freedom Delegation Website of
the Day
December 20, 2007 David Rosen Alan Farago Laura Carlsen Ashley Dawson Wayne Smith Website of
the Day
December 19, 2007 Saul Landau Paul W. Lovinger Norman Solomon Dave Zirin Marjorie Cohn Sen. Russell
Feingold Sonja Karkar Anthony Papa Christopher Ketcham Davey D Website of
the Day
December 18, 2007 R. F. Blader George Wuerthner Steven Higgs Vijay Prashad David Macaray Ralph Nader Eva Liddell Martha Rosenberg Dave Lindorff Peter Morici Website of
the Day
December 17, 2007 Mike Whitney Tom Barry Uri Avnery Greg Moses Allan Nairn Patrick Bond Stephen Lendman Charles Jonkel Laray Polk Stephen Fleischman December 15 / 16, 2007 Peter Linebaugh Howard Zinn Standard Schaefer Raymond J.
Lawrence Alan Farago Saul Landau Jenna Orkin Ahmad Samih
Khalidi Robert Fantina Missy Comley
Beattie Ramzy Baroud James L. Secor Elijah Wald Website of
the Weekend
December 14, 2007 JoAnn Wypijewski John Ross Jacob Hornberger Andy Worthington Allan Nairn Dave Zirin Dave Lindorff Misty MacDuffee Ben Terrall Dr. Mustafa
Barghouthi Website of the Day
December 13, 2007 Paul Craig
Roberts Mike Whitney Ron Jacobs Norman Solomon Peter Morici Sandy Mayes Franklin Lamb Jacob Hornberger Nadim Rouhana Dave Zirin Website of the Day
Allan
Nairn Alan
Farago Ray
McGovern Winslow
T. Wheeler Evan
Jones James
Petras Joel
Hirschorn Joshua
Frank Sherry
Wolf Dan
Bacher Website
of the Day
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January 18, 2008 The WSJ Discovers "Reverse Discrimination" in IndiaPity the BrahminsBy P. SAINATH A signal achievement of the Indian elite in recent years has been to take caste, give it a fresh coat of paint, and repackage it as a struggle for equality. The agitations in the All-India Institute of Medical Sciences and other such institutions were fine examples of this. Casteism is no longer in defensive denial the way it once was. ("Oh, caste? That was 50 years ago, now it barely exists.") Today, it asserts that caste is killing the nation--but its victims are the upper castes. And the villains are the lower orders who crowd them out of the seats and jobs long held by those with merit in their genes. This allows for a happy situation. You can practise casteism of a visceral kind--and feel noble about it. You are, after all, standing up for equal rights, calling for a caste-free society. Truth and justice are on your side. More importantly, so are the media. Remember how the AIIMS agitation was covered? The idea of "reverse discrimination" (read: the upper castes are suffering) is catching on. In a curious report on India, The Wall Street Journal, for instance, buys into this big time. It profiles one such upper caste victim of "reverse discrimination" with sympathy. ("Reversal of Fortunes Isolates India's Brahmins," Dec. 29, 2007.) "In today's India," it says, "high caste privileges are dwindling." The father of the story's protagonist is "more liberal" than his grandfather. After all, "he doesn't expect lower-caste neighbors to take off their sandals in his presence." Gee, that's nice. They can keep their Guccis on. A lot of this hinges, of course, on what we like to perceive as privilege and what we choose to see as discrimination. Like many others, the WSJ report reduces both to just one thing: quotas in education and jobs. No other form of it exists in this view. But it does in the real world. Dalit students are routinely humiliated and harassed at school. Many drop out because of this. They are seated separately in the classroom and at mid-day meals in countless schools across the country. This does not happen to those of "dwindling privileges." Students from the upper castes do not get slapped by the teacher for drinking water from the common pitcher. Nor is there much chance of acid being thrown on their faces in the village if they do well in studies. Nor are they segregated in hostels and in the dining rooms of the colleges they go to. Discrimination dogs Dalit students at every turn, every level. As it does Dalits at workplace. Yet, as Subodh Varma observes (The Times of India, December 12, 2006), their achievements in the face of such odds are impressive. Between 1961 and 2001, when literacy in the population as a whole doubled, it quadrupled among Dalits. Sure, that must be seen in the context of their starting from a very low base. But it happened in the face of everyday adversity for millions. Yet, the impact of this feat in terms of their prosperity is very limited. The WSJ story says "close to half of Brahmin households earn less than $100 (or Rs. 4,000) a month." Fair enough. (The table the story runs itself shows that with Dalits that is over 90 per cent of households.) But the journalist seems unaware, for example, of the report of the National Commission for Enterprises in the Unorganised Sector, which says that 836 million Indians live on less than Rs.20, or 50 cents, a day. That is, about $15 a month. As many as 88 per cent of Scheduled Castes and Scheduled Tribes (and many from the Other Backward Classes and Muslims) fall into that group. Of course, there are poor Brahmins and other upper caste people who suffer real poverty. But twisting that to argue "reverse discrimination," as this WSJ story does, won't wash. More so when the story admits that, on average, "[Brahmins] are better educated and better paid than the rest of Indian people." Oddly enough, just two days before this piece, the WSJ ran a very good summary of the Khairlanji atrocity a year after it occurred. That story, from a different reporter, rightly suggests that the economic betterment and success of the Bhotmange family had stoked the jealousy of dominant caste neighbors in that Vidharbha village. But it ascribes that success to India's "prolonged economic boom which has improved the lot of millions of the nation's poorest, including Dalits." This raises the question: were other, dominant caste groups not gaining from the "boom?" How come? Were Dalits the only "gainers?" As Varma points out, 36 per cent of rural and 38 per cent of urban Dalits are below the poverty line. That's against 23 per cent of rural and 27 per cent of urban India as a whole. (Official poverty stats are a fraud, but that's another story.) More than a quarter of Dalits, mostly landless, get work for less than six months a year. If half their households earned even $50 a month, that would be a revolution. Let us face it, though. Most of the Indian media share the WSJ's "reverse discrimination" views. Take the recent Brahmin super-convention in Pune. Within this explicitly caste-based meeting were further surname-based conclaves that seated people by clan or sub-group. You don't get more caste-focussed than that. None of this, though, was seen as odd by the media. Almost at the same time, there was another high-profile meeting on within the Marathas. That is, the dominant community of Maharashtra. The meeting flatly demanded caste-based quotas for themselves. Again, not seen as unusual. But Dalit meetings are always measured in caste, even racist, terms. This, although Dalits are not a caste but include people from hundreds of social groups that have suffered untouchability. The annual gathering in memory of Dr. B.R. Ambedkar on December 6 in Mumbai has been written of with fear. The damage and risks the city has to stoically bear when the noisy mass gathers. The disruption of traffic. The threat to law and order. How a possible exodus looms of the gentle elite of Shivaji Park, in fear of the hordes about to disturb their sedate terrain. And of course, there's the sanitation problem (never left unstated for it serves to reinforce the worst of caste prejudice and allows "us" to view "them" as unclean). But back to the real world. How many upper caste men have had their eyes gouged out for marrying outside their caste? Ask young Chandrakant in Sategaon village of Nanded in Maharashtra why he thinks it happened to him last week. How many higher caste bastis have been torched and razed in land or other disputes? How many upper caste folk lose a limb or even their lives for daring to enter a temple? How many Brahmins or Thakurs get beaten up, even burnt alive, for drawing water from the village well? How many from those whose "privileges are dwindling" have to walk four kilometres to fetch water? How many upper caste groups are forced to live on the outskirts of the village, locked into an eternal form of indigenous apartheid? Now that's discrimination. But it is a kind that the WSJ reporter does not see, can never fathom. In 2006, National Crime Records Bureau data tell us, atrocities against Dalits increased across a range of offences. Cases under the Protection of Civil Rights Act shot up by almost 40 per cent. Dalits were also hit by more murders, rapes and kidnapping than in 2005. Arson, robbery and dacoity directed against them --those went up too. It's good that the molestation or rape of foreign tourists (particularly in Rajasthan) is causing concern and sparking action. Not so good that Dalit and tribal women suffer the same and much worse on a colossal scale without getting a fraction of the importance the tourists do. The same Rajasthan saw an infamous rape case tossed out because in the judge's view, an upper caste man was most unlikely to have raped a lower caste woman. In the Kumher massacre which claimed 17 Dalit lives in that State, charges could not be framed for seven years. In a case involving a foreign tourist, a court handed down a guilty verdict in 14 days. For Dalits, 14 years would be lucky. Take contemporary Maharashtra, home to India's richest. The attention given to the Mumbai molestation case--where 14 arrested men remained in jail for five days after being granted bail--stands out in sharp contrast to what has happened in Latur or Nanded. In the Latur rape case, the victim was a poor Muslim, in Nanded the young man who was ghoulishly blinded, a Dalit. The Latur case was close to being covered up but for the determination of the victim's community. The discrimination that pervades Dalit lives follows them after death too. They are denied the use of village graveyards. Dalits burying their dead in any place the upper castes object to could find the bodies of their loved ones torn out of the ground. Every year, more and more instances of all these and other atrocities enter official records. This never happens to the upper castes of "dwindling privileges." The theorists of "reverse discrimination" are really upholders of perverse practice. P. Sainath is the rural affairs editor of The
Hindu, where this piece appears, and is the author of Everybody
Loves a Good Drought.. He can be reached at: psainath@vsnl.com.
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