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Today's Stories April 8, 2008 Mike Whitney Nikolas Kozloff Greg Moses Joshua Frank Jeff Nygaard
April 7, 2008 Ishmael Reed Harry Browne
Uri Avnery Lenni Brenner Ayesha Ijaz Khan Robert Fisk Edwin Krales Chris Genovali Website of the Day
April 5 / 6, 2008 Alexander Cockburn Ramzy Baroud Ralph Nader David Yearsley Saul Landau Paul Craig
Roberts Lawrence Korb / Ian Moss Seth Sandronsky John Ross Robert Fantina David Michael Green Missy Beattie Patrick Bond Dr. Susan Block Phyllis Pollack Adam Engel Jeffrey St. Clair Poets' Basement Website of the Weekend
April 4, 2008 Dave Lindorff Greg Moses Ron Jacobs Alan Farago Alison Weir David Rosen Robert Weissman Jacob Hornberger Jackie Corr Carl Finamore Laray Polk Susie Day Website of
the Day
April 3, 2008 Peter Morici Joe Bageant Andy Worthington Nikolas Kozloff Rannie Amiri David Macaray Stephen Lendman Website of
the Day
April 2, 2008 Diane Farsetta Harry Browne Wajahat Ali George Wuerthner Col. Dan Smith Philippe Marlière Steve Early Bernard Chazelle Reza Fiyouzat
April 1, 2008 Jeff Leys Thomas P. Healy Winslow T. Wheeler Roxanne Dunbar-Ortiz Patrick Irelan Andy Worthington John V. Walsh Michael J.
Smith Robert Weissman Dave Lindorff Martha Rosenberg Website of
the Day
March 31, 2008 Mike Whitney Mats Svensson Paul Rockwell Paul Craig Roberts Patrick Cockburn Peter Dale Scott Alfredo Molano Peter Morici Uri Avnery Michael Simmons Betsy Roberts
/ Karen Orr Phyllis Pollack Website of
the Day
Alexander Cockburn Patrick Cockburn Mike Whitney Christopher Brauchli William Blum Robert Fantina John Ross Allison Kilkenny Nelson P. Valdés Suzanne Baroud Richard Rhames Christopher Fons Carl Finamore Eamonn McCann Missy Beattie Fred Gardner Kim Nicolini David Yearsley Jeffrey St.
Clair Poets' Basement Website of
the Weekend
March 28, 2008 Saul Landau Alan Farago Peter Morici Andy Worthington Felice Pace Peter Montague Dave Lindorff March 27, 2008 Patrick Cockburn Binoy Kampmark Joanne Mariner Norman Solomon William S. Lind John V. Walsh Robert Weissman Ron Jacobs Ralph Nader David Macaray John Borowski Website of
the Day
March 26, 2008 Stan Cox Sharon Smith Anita Sinha / Jill Tauber Matt Vidal William S. Lind Joe Mowrey Dave Lindorff Ray McGovern Justin Smith Sam Husseini Martha Rosenberg Michael Dickinson Website of the Day
March 25, 2008 Ishmael Reed Corey D. B.
Walker Linn Washington Jr. Alan Farago Vijay Prashad Joshua Frank Ralph Nader David Rovics Peter Morici Dave Zirin David Krieger Website of
the Day March 24, 2008 Jeffrey St.
Clair Peter Morici Uri Avnery Wajahat Ali Paul Craig Roberts George Ciccariello-Maher Stephen Lendman Christopher
Brauchli Cat Woods Stacey Warde Dave Lindorff Website of
the Day
March 22 / 23, 2008 Ralph Nader Nicole Colson James Petras Laura Carlsen Greg Moses Andy Worthington Michael Dickinson John Ross Missy Comley Beattie David Michael
Green Ramzy Baroud Martha Rosenberg Paul Watson Isabella Kenfield James Murren Jacob Hornberger Kathlyn Stone Seth Sandronsky Kim Nicolini Jeffrey St.
Clair Poets' Basement Website of
the Weekend
March 21, 2008 Marleen Martin Peter Montague Saul Landau Anis Hamadeh Jacob Hornberger Khalil Nakhleh Adam Isacson Kenneth Couesbouc Madis Senner Monica Benderman Website of the Day March 20, 2008 Damien Millet
/ Mike Whitney John Ross Dave Lindorff Wajahat Ali Jill Nagle Manuel Garcia, Jr. Dan La Botz Robert Weissman Stella Dallas
/ Website of the Day
March 19, 2008 Patrick Cockburn Robert Fisk Jeff Taylor Ed Ruggero Ron Jacobs Christopher
Fons Sherwood Ross Cynthia McKinney Joshua Frank Robert Weissman Walter Brasch Yifat Susskind Andrew Wimmer Website of
the Day
March 18, 2008 David Price Paul Craig
Roberts Tim Wise Patrick Cockburn Conn Hallinan James T. Phillips Uri Avnery David Macaray Marjorie Cohn Peter Zinn Dan La Botz Monica Benderman
March 17, 2008 Pam Martens Sasan Fayazmanesh Nelson P. Valdés Peter Morici Wajahat Ali Ronnie Cummins Shaun Harkin Ali Khan Robert Jensen P. Sainath Greg Moses Dr. Susan Block Website of the Day
March 15 / 16, 2008 Patrick Cockburn Mike Whitney Ralph Nader Robert Pollin Diane Christian Wajahat Ali Tom Wright
/ Alan Farago Greg Moses Michael Hudson Martha Rosenberg John Goekler Uzma Aslam
Khan Oren Ben-Dor David Underhill Fred Gardner David Michael
Green Rev. William E. Alberts Gail Dines David Yearsley Chris Clarke Poets' Basement Website of
the Day
March 14, 2008 Paul Craig
Roberts Don Santina
Patrick Cockburn
Tim Rinne Robert Fantina
Saul Landau
David Macaray
Franklin Lamb
Michael Neumann
March 13, 2008 Paul Craig
Roberts Mike Whitney
Assaf Kfoury
Andy Worthington Adam Federman
March 12, 2008 Dave Lindorff
R.F. Blader
Yonatan Mendel
Jonathan Cook
Bill and Kathy
Christison James J. Brittain
Ron Jacobs
March 11, 2008 Paul Craig
Roberts Ed O'Loughlin
Ramzy Baroud Kathy Christison
China Hand John Joslin
Mike Averko
Ben Rosenfeld
Thierry Paquot
March 10, 2008 Uri Avnery
Col. Dan Smith
R.F. Blader
Michael Neumann
Bob Fitrakis
and Harvey Wasserman James J. Brittain
Missy Comley
Beattie March 8-9, 2008 Weekend Edition JoAnn Wypijewski
Mike Whitney
Peter Morici
Ralph Nader
Jonathan Cook
Steve Niva
Bill and Kathy
Christison Hervé
Do Alto and Franck Poupeau Eric Walberg
Scott Johnson
Mark Scaramella
Bill Clinton Poet's Basement
Website of
the Weekend March 7, 2008 Patrick Cockburn
Robin Blackburn
Saul Landau
Binoy Kampmark
Chris Floyd
Andy Worthington Will Potter March 6, 2008
March 6, 2008 Vincent Navarro Forrest Hylton Peter Morici George Ciccariello-Maher John Ross Jacob Hornberger Paul Watson Dan Bacher Website of the Day
March 5, 2008 Cockburn /
St. Clair Joanne Mariner Fidel Castro Christopher
Brauchli Steven Sherman Dave Lindorff James Murren Adam Engel Website of Day
March 4, 2008 Wajahat Ali William Blum Bill Quigley Ralph Nader Patrick Irelan James J. Brittain
/ Norman Solomon Jacob Hornberger Andy Worthington Mike Averko Website of the Day
March 3, 2008 Jennifer Loewenstein Alan Farago Richard Gott Wajahat Ali Paul Craig Roberts Robert Weissman Uri Avnery Martha Rosenberg Eva Liddell Michael Donnelly Website of the Day
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Apri1 8, 2008 Safety in Darketo-Gotico Alliance of the Obscure?Mexico City's Urban Tribes Go on the Warpath Against EMOSBy JOHN ROSS Mexico City. "Que Se Mueran Los Emos!" ("That The Emos Should Die!") the "punketos" howled and the bottles began to fly. One young man with an astonishing Mohawk whipped off his studded belt. Many of the youthful aggressors covered their faces with anti-Emo tee shirts that unaccountably featured slogans in English. Halfway up a lamppost as the near-riot unfolded outside the Chopo "tianguis" or bazaar where Mexico City's urban tribes have gathered on Saturday mornings for 28 years, a ten year-old kid flashed a finger and spat on the Emos below cringing behind a phalanx of police and mindlessly chanting their own name--"Emo! Emo!"--over and over again. Who are these mysterious Emos and why have they been so violently excluded from the ranks of an urban tribalism that knits the city's counter-culture youth into a loose federation of "punketos" (punks, both anarcho and otherwise), "darketos" (darks), "Goticos" (Goths), "skatos" (lovers of ska music), "metaleros" (ditto heavy metal), "ipoperos" (hiphoppers) and "cholos" (gangbangers), amongst other colorful "bandas"? The Emos, vernacular for "Emotivos", are purportedly susceptible to emotional outbursts although the prevalent emotion they display seems to be a profound melancholy--Emos worry their parents by sometimes describing themselves as "bi-polar." Compared to their ferociously coiffed adversaries, the Emotivos appear to be a pretty punchless bunch. Many are very young--12 to 14 years--and dress androgynously in tube pants, muted colors. and "tennis" (sneakers.) Like punketos, the distinguishing feature that separates them from the pack is their hairstyle: a hank of lank hair tumbling over one eye--"El Fleco." Emos habitat is in comfortable
middle and upper middle class neighborhoods like Coyoacan and
the Condesa and their musical tastes are one notch above "fresa"
(literally "strawberry", a pejorative)--pop punk, post
hardcore, and alternative Seeking to explain why the Emos had been so roughly ejected from the Saturday tianguis, punkster Daniel R., 20, offered this assessment: "the Emos don't stand for anything. They don't have a philosophy or an ideology. They are not a tribe--they're just a style." But did that very unthreatening style justify the violence? "Actually, I think the Emos want to be beat up" The anti-Emo pogram broke into the headlines last month (March) in the right-wing central Mexican city of Queretero when suspected Emos congregating in a downtown plaza were set upon by hundreds of punks, cholos, and related tendencies. The attack was reportedly instigated by a nameless 17 year-old who posted irate Internet messages crudely critiquing Emo dress and tastes in music. But the anti-Emos main gripe seemed to be that the Emotivos were always depressed. "If they're so depressed why don't they just kill themselves?" the instigator asked. Spread anonymously on the Internet, the anti-Emo putsch soon became national phenomena. 80 anti-Emos were rounded up by police in the northern city of Durango. Anti-Emo demonstrations were staged in the states of Puebla, Jalisco, and Sinaloa. There are reportedly over a hundred anti-Emo videos now posted on YouTube including one entitled "How To Kill An Emo." The wave of intolerance touched Mexico City March 14 with a nasty scuffle on the plaza of the Insurgentes metro stop, a popular Emo hangout. With punks in pursuit, the "Granaderos"--Mexico City's Swat Squad--had to step in to protect the Emo kids from certain massacre. To add a surreal tint to the proceedings, a flock of Hari Krishnas who often work the subway plaza, drummed and chanted as the melee swirled around them. In order to stay alive, the Emos have had to find allies and at least one faction of Darketos have come to their defense. At a post-Chopo peace rally, a not-so-young young man who identified himself as "Morrigan" recalled how ten years ago, the "darkis" had to battle identical intolerance and accused the anti-Emos of being "poseur" punks who persecute Emos because they like to fight and not because they share punk "ideology." "The anti-Emo tee shirts are the new swastikas," Morrigan harangued the mostly Emo young gathered in a central city park. "Tolerencia!" the kids yelled back in unison. "Tolerance!" An Emos team-up with the Darketos could lower the temperature of this contretemps between the urban tribes. The Darks, devotees of the night, have an "alliance of the obscure" with the Goticos, romantics in love with the notion of death, whose emblematic Charles Addams Neo-Vampira dress, replete with chains and ankhs and velvet cloaks, require a substantial investment in identity. The roots of today's urban tribes can be traced back to the "Chavas Bandas", the legendary working class barrio youth gangs that first sprang to prominence in the rock and roll '60s and '70s here. Indeed, some of today's tribalists are the sons and daughters of old chavas bandas gangbangers, says Pablo Jasso, a longtime observer of the urban counterculture. Actually the chavas bandas did not fight each other as often as they fought the Mexico City police when the cops would try and break up impromptu street dances and confiscate the sound equipment of the "sonaderos." Above all, the chavas bandas were "rock-and-rolleros", a music that has now devolved into countless sub genres with which each of the contemporary tribes identifies. In one sense, Jasso figures, the anti-Emo surge is generational with the older punks et al defending their turf from the next generation coming up. Nonetheless, in the logic of the street, the newcomers must do battle to win respect and the Emos are passive and do not fight back. Their reliance on police protection (with which city authorities had cursed them) during the Chopo brouhaha was one flashpoint for the cop-hating punks' frontal attack. Gay bashing also flashes its ugly head in the bashing of the Emos--the Emotivos often complain of being called "maricones" (faggots) by their persecutors. Members of the gay and lesbian community accompanied the Emos to the Chopo with small rainbow flags. "Even in our own homes, we are called maricones," bitterly complains "El Ganja", interviewed with his "ruca" (girlfriend) "Zoe" by the daily La Jornada youth reporter Cesar Arellano. "We are not maricones or Salvatruchas (a particularly violent Central American youth gang)," El Ganja insisted. "We don't want to take over anything. We just want our own space to be who we are." Underlying the hostilities between the Emos and rival urban tribes is the class divide which yawns wide in Mexico City. The Emos spring from the loins of affluent families and are often enrolled in private schools and the high school system of the National Autonomous University (UNAM) in a country where only 17 per cent of young people will have a chance to go to college. The UNAM rejects 100,000 would-be students a year. Kids with no education or employment options have a lot of time on their hands to get into trouble. Every year, a million young people enter the job market in an economy that creates only half that number of jobs. According to one UNAM study, three out of every ten young persons in the 15 to 29 year age range will head north to the U.S.--but now with the border virtually sealed, that safety valve has been shut down. The pressure on the young is intense. One out of every three Mexican kids grows up in poverty. Young people between the ages of 15 and 29 account for a third of the prisoners in Mexico City lock-ups. Arrests of 12 and 13 year-olds have boomed 73 per cent in the past ten years. In the 14 months since Marcelo Ebrard has been mayor of the capital, 6520 young people have been arrested, about a third of the total busts. Violence is pandemic. Homicide is the second cause of youth deaths (accidents are first.) Suicide is third. Despite their stylized depression, there have been no known Emo suicides--although some Emos deliberately cut their wrists as a form of body decoration. Most young Emos don't even know of the suicide of Ian Curtis, lead singer with Joy Division, a favorite Emo band, says UNAM sociologist Hector Castillo, a drummer himself, who has interviewed members of the tribe/style, Still, the Emos' melancholic demeanor excites child psychologists who see early warning signs all over the place. The suicide motif has been drummed up by primetime trash TV "investigations". Televisa is particularly attracted to Anorexia. The sensationalism draws a stern warning from National Autonomous University emeritus psychology professor Ileana Petra, citing the examples of two ten year-olds who separately hanged themselves after seeing TV news reports about teen-age suicides. According to Dr. Petra, teen-age suicide is under-reported by as much as 40 per cent. The youngest pre-teen suicide victim she has counted was only eight. Most teen-age suicides are boys and the preferred mode of departure is hanging. Studies done by Mexico City health authorities reveal that an average 25 to 30 teen-age suicides have been recorded each year since 2000, around 12 per cent of the total suicides in the capital. Urban tribalism is one survival mechanism for young people who crave an identity in a megalopolis of 23 million citizens. Yet despite their overwhelming numbers--the average age of a Mexican is 19 years--young people get little attention until they make trouble. Despite their marginalization, the urban tribes have created a thriving counterculture that sets the youth musical agenda and generates lots of filthy capitalist lucre. For nearly 30 years, the Chopo tianguis has commerced in every new avatar of rock from Mexican metal to mariachi punk. Dozens of improvised stands sell cds and vinyl, skulls and bleached bones, incense, herbal elevants, crucifixes and ankhs, black lipstick and antique clothing for the dress-up set. Piercing parlors now dot the city's public markets and alternative hair stylists fashion homemade Mohawks for those who want to join the tribe. So which urban tribe do you belong to, a U.S. reporter old enough to be his great grandfather asked an unpierced kid with a goofy grin after the Emo rally? "Me? I suppose I'm a Mexica (Aztec)," the kid beamed shyly. John Ross is in Mexico City, preparing to begin
work on "El Monstruo", a new book about--what else?
Mexico City. He can be reached at johnross@igc.org
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