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Today's Stories

March 20 / 21, 2004

Alexander Cockburn
Gay Marriage: Sidestep on Freedom's Path

March 19, 2004

Jeffrey St. Clair
Zapatero to Kerry: Back Off, Senator, Our Troops are Coming Home

Ann Harrison
So Protesters, How Well Do You Know Your Rights?

William MacDougall
Fortress Britain's War on "Economic Migrants"

Greg Moses
Sold American: Cowboy Nation Gets Ready to Vote

Cynthia McKinney
Haiti and the Impotence of Black America: Roll Back This Coup, Mr. Bush

Norman Solomon
Spinning the Past; Threatening the Future

John L. Hess
"Missing" Evidence and the NYTs

Vicente Navarro
The End of Aznar, Bush's Best Friend

Website of the War
Naming the Dead


March 18, 2004

Gila Svirsky
Rachel Corrie, One Year Later: She Never Lost Faith in Decency

Christopher Brauchli
Drilling a Hole in the Sanctions: How Halliburton Made $73 Million from Saddam

William Kulin
Report from Iraq: Just Another Baghdad Car Bombing

Mike Whitney
Resistance: a Moral Imperative

Rep. Ron Paul
Broadcast Indecency Act: an Indecent Attack on the First Amendment

Josh Frank
The Nader Question

Jack Random
They Lied & They Lost: Madrid and the Lessons of Democracy

Greg Bates
What Makes a Nader Voter Tick? A Survey

Sam Hamod / Alfredo Reyes
Contempt of the World: Hastert, Bush and Cheney on Spain

Gary Leupp
The Madrid Bombings: the Chickens Come Home to Roost

Website of the Day
Privatizing Armageddon: Buy Your Own Doomsday Key

 

March 17, 2004

Marjorie Cohn
Spain, the EU and the US: War on Terror or Civil Liberties?

David MacMichael
Untruth and Consequences

Michael Donnelly
Wear the Green, But Skip the Green Beer

Tom Stephens
"Steady Leadership": Let the Buyer Beware

Wayne Madsen
Sen. Kerry, Let Me Help You Out

Karyn Strickler
Who Owns the Sierra Club? Anonymous Donors and Rigged Elections

Peter Linebaugh
Bush: Blanc Blanc

 

March 16, 2004

Lenni Brenner
James Madison: the Anti-Clerical Father of the Bill of Rights

Scott Boehm
Madrid Diary: How to Change World Order in Four Days

Alexander Lynch
From Franco to Aznar: the History Behind the Spanish Elections

Sam Hamod and Alfredo Reyes
The Truth About the Spanish Elections: Aznar Was Going Down Anyway

Elizabeth Weill-Greenberg
You Wouldn't Do a Dog This Way: Executing David Clayton Hill

Mike Whitney
The Case for a Nuclear Iran

Robert Fisk
The Bloody Price of the "War on Terror"

Bill Christison
The Aftershocks from Madrid

CounterPunch Photo Wire
The Passion of St. Teresa

Website of the Day
Join the War on Art!

 

March 15, 2004

Harry Browne
Terror Nothing New to Europe

Mike Whitney
Justice Not Murder: the Tragic Symmetry of Terrorism

Lidice Valenzuela
Haiti: a Coup without Consultation

Greg Moses
Lessons from the Texas Primaries: Looking for a Coalition with Legs

Mickey Z.
Depraved Indifference: C-Sections, Patriarchy & Women's Health

Asaf Shtull-Trauring
AWOL in New York: From Refusenik to Organizer

CounterPunch Wire
Gen. Gramajo Executed by Bees!

 

March 12 / 14, 2004

Gabriel Kolko
The Coming Elections and the Future of American Global Power

Saul Landau
Oh, Jesus...It's the Movie!

William Blum
Neo-Con(tradictions)

William S. Lind
Why They Throw Rocks

Rahul Mahajan
The Meaning of Madrid: War on "Terrorism" Makes Us All Less Safe

Neve Gordon
Demographic Wars

Kurt Nimmo
Kerry and the Progressive Interventionists

Mickey Z.
The "New" UN Blames the Poor

Mike Whitney
War Games: the American Media Leads the Charge

Helen Scott and Ashley Smith
Aristide's Fall: What Led to the Coup?

Justin E.H. Smith
Loïc Wacquant: Against a Sociodicy of the American Prison

Brandy Baker
Him Again? Al Gore Needs to Move On

Robin Philpot
Nobody Can Call It a "Plane Crash" Now: the Report on the Assassination of Rwandan President Habyarimana

Mokhiber / Weissman
The Meat Monopoly Takes a Rare Pounding

Dave Zirin
She Turned Her Back on the War: an Interview with Toni Smith

Daniel Wolff
The Lord's Pier

 

 

March 11, 2004

Ron Jacobs
Bedtime for Democracy

Bill Kauffman
Hey, Ralph! Why Not Another Party of the People?

James Hollander
Slaughter in Madrid: Consolidating an Ally?

Norman Solomon
They Shoot Journalists, Don't They?

Patrick Gavin
The Salvation of Dan Quayle: Family Values Return

Becky Burgwin
You're Messing with the Wrong Generation

John Sugg
The FBI is on My Trail

March 10, 2004

Hammond Guthrie
Read This Book!: "Who the Hell is Stew Albert?"

Chris Floyd
Operation Enduring Sweatshop: Another Bush Brings Hell to Haiti

Elizabeth Corrie
Remembering the Death of Rachel Corrie

Mike Whitney
US Press Torpedoes Aristide

M. Junaid Alam
An Anti-Civilizational War?

Bob Feldman
The Occupation of Haiti: Recalling 1915-1934

John L. Hess
An Overload of Crises

Gary Leupp
On Abu Musab al-Zarqawi and the Uses of al-Qaeda "Links"

 

March 9, 2004

Greg Weiher
The Zarqawi Gambit, Part 2

Ben Tripp
Word Up! Let's Have a Conversation

Tom Barry
Neo-Cons Target Syria

Sharon Smith
The Hypocrites in the Catholic Church

Robert Fisk
The Same Old Iraq

Doug Giebel
The Bush Strategy: Laughing All the Way

Ralph Nader
Pension Rights, the Trail of Broken Promises

Daniel Estulin
In Memory of Ricardo Ortega: a Great Journalist, Killed in Haiti

Dave Lindorff
Martha Stewart's Cloudy Day

Saul Landau
Will the Filthy Rich Dump Bush?

Website of the Day
Imperial Armies in the Garden

 

March 8, 2004

Amy Goodman
An Interview with Aristide

Eric Ruder
An Interview with Robert Fatton on the Coup in Haiti

Robert Jensen
The Presidential Library Terrorist Connection

Mike Whitney
Expel the US from the Security Council

Jason Leopold
How Cheney Helped Cover Up Pakistan's Nuclear Proliferation

Mazin Qumsiyeh
Why is Apartheid Touted as a Solution?

Kevin Alexander Gray
The Legacy of Strom Thurmond

Derek Seidman
Radical Continuity: an Interview with Paul Buhle

Steve Perry
Kerry Fiddles While He Could be Burning Bush

Website of the Day
Patriot Act Game

 

March 6 / 7, 2004

Alexander Cockburn
Understanding the World with Paul Sweezy

Robert Pollin
Remembering Paul Sweezy

Jeffrey St. Clair
The Politics of Timber Theft

Tom Reeves
Bush's Mass Deportations: 63,000 and Counting

Charles Lewis
Who Mugged Howard Dean in Iowa: Kerry, Torricelli and a Mysterious Frontgroup

Tom Jackson
My Breakfast with Sen. Judd Gregg

Kurt Nimmo
Is Venezuela Next?

Alan Cisco
A Report from Caracas

Jack Random
Haitian Democracy be Damned

Colin Piquette
Oh, Canada: the Coup Coalition

Lee Sustar
Labor's State of Emergency

William D. Hartung
Iraq and the Costs of War

David Sally
Rebuilding Amérique

Mark Scaramella
When God Mooned Moses: Test Your Bible Knowledge

Mickey Z.
What We Can Learn from Ashcroft's Gallbladder

Ron Jacobs
Politics and Baseball

Dave Zirin
The Longest Jump: the Blackballing of Phil Shinnick

Poets' Basement
John Holt and Larry Kearney

Website of the Weekend
National Day of Action for Rachel Corrie

 

 

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Weekend Edition
March 20 / 21, 2004

The Great Trial of 1922

Chauri Chaura & Gandhi's Vision of Responsibility

By NIRANJAN RAMAKRISHNAN

If ever we reverse course and attain to a degree of sanity (an expectation unwarranted by recent history), March 18 will surely be celebrated as one of the most important anniversaries in our calendar.

On March 18, 1922, Mahatma Gandhi addressed the courtroom of the District and Sessions Judge, Ahmedabad, India. He was being charged with "bringing or attempting to excite disaffection towards His Majesty's Government established by law in British India", the offences being in three articles published in Young India (Gandhi's journal).

When, after the charges were read out, Judge CN Broomfield asked Mahatma Gandhi how he would plead, he replied, "I plead guilty to all the charges".

The prosecuting counsel, JT Strangman, insisted that the judge take into account "the occurrences in Bombay, Malabar and Chauri Chaura, leading to rioting and murder. Mr. Strangman stated that "in (Gandhi's) articles you find that non-violence is insisted upon as an item of the campaign and of the creed. "But", he added, "of what value is it to insist on non-violence, if incessantly you preach disaffection towards the Government and hold it up as a treacherous Government, and if you openly and deliberately seek to instigate others to overthrow it?"

Gandhi's statement in reply (after having pleaded guilty) is a timeless classic, ranked by many as equal in tone, wisdom and eloquence to Socrates' statement before his accusers over 2000 years before.

Before we study Gandhi's answer, however, it is instructive and necessary to survey the events leading up to the trial.

When Gandhi's Satyagraha (non-violent, non-cooperation) movement was in full swing in 1921-22, a group of non-violent protesters was beaten up by some policemen in the small town of Chauri Chaura in Northern India. Such beatings were scarcely uncommon, but the instructions to the satyagrahis (protesters) was very clear -- they would take the beatings but not respond in kind.

For whatever reason, in this instance the protesters were provoked enough to chase the policemen who, finding they were outnumbered, locked themselves in their police station. The crowd then set fire to the police station, killing 22 policement.

Gandhi, without even consulting with the Congress Working Committee, called off the national civil disobedience movement. He took personal responsibility for the atrocity. In doing so he earned the criticism (and the wrath, in some cases) of many of his associates, who believed this was a small blot on an otherwise peaceful movement. Besides, many felt that the momentum was so much in favor of the freedom fighters that but for Gandhi's precipitate action, freedom would have been theirs by year end.

But Gandhi was neither an Arafat nor a Sharon. He genuinely believed that a freedom won by bad means would be a bad freedom. He has been proved right by every other country freed from colonialism by adopting any means possible (Indonesia, Kenya, Algeria, to name a few). "The guns that are used against the British", Gandhi once said, referring to those Indian freedom fighters who saw assassination of British officials as a reasonable retort to British oppression, "will tomorrow be turned against Indians". The need to build a polity where the discourse of ideas, not the discharge of weapons, would win the day, was evident to Gandhi, though not to impatient but shortsighted hotheads across the country. Gandhi wrote, "God has been abundantly kind to me. He had warned me that there is not yet in India that truthful and non-violent atmosphere which can justify mass disobedience which can be described as civil, which means gentle, truthful, humble, knowing, wilful yet loving, never criminal and hateful. God spoke clearly through Chauri Chaura."

After he had withdrawn the movement, the British Government ordered his arrest. That was what the trial was about. Now to Gandhi's statement, portions excerpted below:

"...I have no desire whatsoever to conceal from this court the fact that to preach disaffection towards the existing system of Government has become almost a passion with me."

"...I wish to endorse all the blame that the learned Advocate-General has thrown on my shoulders in connection with the Bombay occurrences, Madras occurrences and the Chauri Chuara occurrences. Thinking over these things deeply and sleeping over them night after night, it is impossible for me to dissociate myself from the diabolical crimes of Chauri Chaura or the mad outrages of Bombay. He is quite right when he says, that as a man of responsibility, a man having received a fair share of education, having had a fair share of experience of this world, I should have known the consequences of every one of my acts. I know them. I knew that I was playing with fire. I ran the risk and if I was set free I would still do the same. I have felt it this morning that I would have failed in my duty, if I did not say what I said here just now."

"...I wanted to avoid violence. Non-violence is the first article of my faith. It is also the last article of my creed. But I had to make my choice. I had either to submit to a system which I considered had done an irreparable harm to my country, or incur the risk of the mad fury of my people bursting forth when they understood the truth from my lips. I know that my people have sometimes gone mad. I am deeply sorry for it and I am, therefore, here to submit not to a light penalty but to the highest penalty. I do not ask for mercy. I do not plead any extenuating act. I am here, therefore, to invite and cheerfully submit to the highest penalty that can be inflicted upon me for what in law is a deliberate crime, and what appears to me to be the highest duty of a citizen. The only course open to you, the Judge, is, as I am going to say in my statement, either to resign your post, or inflict on me the severest penalty if you believe that the system and law you are assisting to administer are good for the people. I do not except that kind of conversion. But by the time I have finished with my statement you will have a glimpse of what is raging within my breast to run this maddest risk which a sane man can run."

"...I came reluctantly to the conclusion that the British connection had made India more helpless than she ever was before, politically and economically. A disarmed India has no power of resistance against any aggressor if she wanted to engage, in an armed conflict with him. So much is this the case that some of our best men consider that India must take generations, before she can achieve Dominion Status. She has become so poor that she has little power of resisting faminies. Before the British advent India spun and wove in her millions of cottages, just the supplement she needed for adding to her meagre agricultural resources. This cottage industry, so vital for India's existence, has been ruined by incredibly heartless and inhuman processes as described by English witnesses. Little do town dwellers know how the semi-starved masses of India are slowly sinking to lifelessness. Little do they know that their miserable comfort represents the brokerage they get for their work they do for the foreign exploiter, that the profits and the brokerage are sucked from the masses. Little do they realize that the Government established by law in British India is carried on for this exploitation of the masses."

"...No sophistry, no jugglery in figures, can explain away the evidence that the skeletons in many villages present to the naked eye. I have no doubt whatsoever that both England and the town dweller of India will have to answer, if there is a God above, for this crime against humanity, which is perhaps unequalled in history. The law itself in this country has been used to serve the foreign exploiter. My unbiased examination of the Punjab Marital Law cases has led me to believe that at least ninety-five per cent of convictions were wholly bad. My experience of political cases in India leads me to the conclusion, in nine out of every ten, the condemned men were totally innocent. Their crime consisted in the love of their country. In ninety-nine cases out of hundred, justice has been denied to Indians as against Europeans in the courts of India. This is not an exaggerated picture. It is the experience of almost every Indian who has had anything to do with such cases. In my opinion, the administration of the law is thus prostituted, consciously or unconsciously, for the benefit of the exploiter.

"...In fact, I believe that I have rendered a service to India and England by showing in non-co-operation the way out of the unnatural state in which both are living. In my opinion, non-co-operation with evil is as much a duty as is co-operation with good. But in the past, non-co-operation has been deliberately expressed in violence to the evil-doer. I am endeavoring to show to my countrymen that violent non-co-operation only multiples evil, and that as evil can only be sustained by violence, withdrawal of support of evil requires complete abstention from violence. Non-violence implies voluntary submission to the penalty for non-co-operation with evil."

"...I am here, therefore, to invite and submit cheerfully to the highest penalty that can be inflicted upon me for what in law is deliberate crime, and what appears to me to be the highest duty of a citizen. The only course open to you, the Judge and the assessors, is either to resign your posts and thus dissociate yourselves from evil, if you feel that the law you are called upon to administer is an evil, and that in reality I am innocent, or to inflict on me the severest penalty, if you believe that the system and the law you are assisting to administer are good for the people of this country, and that my activity is, therefore, injurious to the common weal."

That the atrocity at Chauri Chaura happened despite Gandhi's efforts to keep the movement peaceful, that such misfirings were rare in a huge national movement involving hundreds of thousands, made no difference to Gandhi. He took total responsibility as the leader of the movement, and staked his entire career upon it. Much as he believed in non-violence, his action here, I believe, was as much about orienting the movement's sights in a highly visible manner.

One of the main tasks of leadership is to set standards. Every act of a leader does so, consciously or otherwise. Every act of compromise, hidden under some convenient excuse, in the end must lower the standards for all. The fact that not one single statesman today seeks to set standards shows why a Gandhi is rare. But it goes beyond that -- far from setting standards, no politician or leader today is even embarrassed by shirking responsibility. And we are so used to this that we hardly notice it any more. So it is Bush continues to defend the attack on Iraq. On the other side, does anyone expect Kerry to say, "Yes, I voted for the Iraq resolution, because I was afraid of Bush's popularity. I should have sided with Sens. Robert Byrd and Paul Sarbanes to postpone the vote till after the 2002 election. But I lacked the courage then." Get real. Nor is this an affliction of American politicians alone. India's Vajpayee will never take responsibility for the Gujarat Carnage, just as Pakistan's Musharraf will not for the nuclear bazaar run from his (country's) basement. King Fahd will not accept the blame for 15 of his people causing the world to turn upside down. Nor will Putin for the daily killings in Chechnya.

Stopping the non-cooperation movement following Chauri Chaura was one of Gandhi's most significant acts -- a cleansing of the body politic, in effect. Years later, despite several heapings of criticism, from being called a confused man to being called a British lackey, he did not waver on the correctness of the decision. Writing in 1928, he said, "[to] this date I have felt that I have served the country by calling off the non-co-operation movement. I am confident that history will look upon it as a form of perfect satyagraha and not as an act of cowardice."

Eighty two years later, after innumerable instances of idealism degenerating into senseless violence, Gandhi's good sense (and sense of good) stands vindicated.

Niranjan Ramakrishnan is a writer living on the West Coast. His writings can be found on http://www.indogram.com. He can be reached at njn_2003@yahoo.com.

Weekend Edition Features for March 12 / 14, 2004

Gabriel Kolko
The Coming Elections and the Future of American Global Power

Saul Landau
Oh, Jesus...It's the Movie!

William Blum
Neo-Con(tradictions)

William S. Lind
Why They Throw Rocks

Rahul Mahajan
The Meaning of Madrid: War on "Terrorism" Makes Us All Less Safe

Neve Gordon
Demographic Wars

Kurt Nimmo
Kerry and the Progressive Interventionists

Mickey Z.
The "New" UN Blames the Poor

Mike Whitney
War Games: the American Media Leads the Charge

Helen Scott and Ashley Smith
Aristide's Fall: What Led to the Coup?

Justin E.H. Smith
Loïc Wacquant: Against a Sociodicy of the American Prison

Brandy Baker
Him Again? Al Gore Needs to Move On

Robin Philpot
Nobody Can Call It a "Plane Crash" Now: the Report on the Assassination of Rwandan President Habyarimana

Mokhiber / Weissman
The Meat Monopoly Takes a Rare Pounding

Dave Zirin
She Turned Her Back on the War: an Interview with Toni Smith

Daniel Wolff
The Lord's Pier


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