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Today's Stories February 13, 2008 Nikolas Kozloff February 12, 2008 Frank J. Menetrez Paul Craig
Roberts Dr. Trudy Bond Andy Worthington Col. Dan Smith Ronnie Cummins Ralph Nader John V. Walsh Dave Lindorff Michael Donnelly Ron Jacobs Ben Tripp Website of the Day
February 11, 2008 Cockburn /
St. Clair Wajahat Ali Ray McGovern Allan Nairn Uri Avnery Chris Floyd Martha Rosenberg Stephen Fleischman Marc Lamont Hill Liliana Segura Peter Morici Christopher
Brauchli Website of the Day
February 8 / 10, 2008 Paul Craig
Roberts Patrick Cockburn Mike Whitney Anthony DiMaggio Andy Worthington Linn Cohen-Cole Firmin DeBrabander Cpt. Paul Watson Kenneth S. Pope Jacob G. Hornberger Robert Bryce P. Sainath Allan Nairn Fred Gardner
/ Andrew Wimmer Robert Fantina David Michael Green Kevin Zeese Peter Morici Chris Driscoll Prairie Miller Poets Basement
February 7, 2008 Patrick Cockburn Bill Christison David Anderson Ron Jacobs Nikolas Kozloff Jane Rockefeller Andy Worthington Dave Zirin Saul Landau Susie Day Website of the Day
February 6, 2008 Cockburn /
St. Clair Ben Rosenfeld Vijay Prashad Joe Bageant Michael Donnelly Allan Nairn Kathryn Gray Ray McGovern Sheldon Richman Paul Cantor
/ Roger Sparks John Chuckman Website of
the Day February 5, 2008 Winslow T.
Wheeler Tariq Ali Stephen Soldz Chris Floyd William S. Lind Martha Rosenberg Heather Gray Ayesha Ijaz
Khan David Macaray Eliza Ernshire Brenda Norrell Website of
the Day
February 4, 2008 Marc Levy Patrick Cockburn Saree Makdisi Uri Avnery Alan Farago Ben Tripp Paul Wolf Paul Craig
Roberts Joshua Frank John Halle Website of the Day
February 2 / 3, 2008 Alexander Cockburn Pam Martens Ralph Nader John Ross Wajahat Ali Robert Fantina B. R. Gowani James L. Secor John V. Walsh Niranjan Ramakrishnan Dave Zirin Jeremy Scahill Fidel Castro Joe Allen Stephen Lendman Patrick Irelan Andrej Grubacic Josh Karpoff Ron Jacobs Paul Krassner Website of the Weekend
February 1, 2008 Ray McGovern Diane Farsetta Patrick Cockburn Tariq Ali Allan Nairn Rannie Amiri Ramzy Baroud Kenneth Couesbouc Peter Morici Mumia Abu-Jamal Rosemary Jackowski Scott Campbell Website of the Day
January 31, 2008 Saul Landau Andy Worthington Mike Whitney Jeff Ballinger Tiffany Ten
Eyck William Loren
Katz Alan Farago Col. Dan Smith China Hand Dave Lindorff Wadner Pierre Website of the Day
January 30, 2008 Cockburn /
St. Clair Christopher
Ketcham Robert Weissman Neve Gordon Paul Craig Roberts Joanne Mariner David Macaray Liaquat Ali
Khan Raymond J. Lawrence Dan Bacher Website of the Day
January 29, 2008 Franklin C.
Spinney Mike Whitney Alan Farago Patrick Cockburn Gary Leupp R. F. Blader Ahmad Faruqui Fran Shor Jeremy Scahill Allan Nairn Website of the Day
January 28, 2008 Patrick Cockburn Paul Craig
Roberts Allan Nairn Eyad al-Sarraj
/ Sara Roy Martha Rosenberg Corporate Crime
Reporter David Michael Green Jennifer Van
Bergen Nancy Oden Divya Karnad James L. Secor Website of
the Day
January 26 / 27, 2008 Uri Avnery JoAnn Wypijewski Ralph Nader Paul Craig
Roberts Paul Watson John Ross Fred Gardner Allan Nairn Joshua Frank Binoy Kampmark James T. Phillips Stan Cox Eamonn McCann Ron Jacobs Seth Sandronsky Ben Terrall Poets' Basement Website of
the Weekend
January 25, 2008 Douglas Valentine Patrick Cockburn JoAnn Wypijewski Heather Gray Marjorie Cohn Erica Rosenberg Alan Farago Robert Weissman Laura Carlsen Stephen Lendman Website of the Day
January 24, 2008 JoAnn Wypijewski Paul Craig
Roberts Alexander Cockburn Kathleen Christison Jeff Halper Stanley Heller George Wuerthner Patrick Cockburn Jeff Sher Patrick Irelan Charles Modiano Website of
the Day
January 23, 2008 David Rosen David Isenberg Farzana Versey Paul Craig
Roberts Alan Farago Allan Nairn Kenneth Couesbouc Niranjan Ramakrishnan Michael Donnelly Norman Solomon Website of the Day
January 22, 2008 Paul Craig
Roberts JoAnn Wypijewski Al Giordano Felice Pace Paul Wolf Robert Weissman Dave Lindorff Marjorie Cohn Richard Neville Don Fitz /
Zaki Baruti Ben Terrall Sam Husseini Website of
the Day
January 21, 2008 Kevin Alexander
Gray Linn Washington,
Jr. Pam Martens David Macaray Uri Avnery Omar Barghouti Joe DeRaymond B.R. Gowani Shepherd Bliss Jean-Guy Allard Dan Bacher Website of
the Day January 19 / 20, 2008 Alexander Cockburn Saul Landau China Hand Conn Hallinan Ron Jacobs Dave Lindorff Andy Worthington Paul Armentano Seth Sandronsky Michael Donnelly Patrick Irelan Martha Rosenberg Sherwood Ross David Michael
Green James Rothenberg Daniel Gross Peter N. Carroll Susie Day Paul Krassner Poets' Basement Website of the Day
January 18, 2008 Allan Nairn Ralph Nader Joanne Mariner Alan Farago P. Sainath R.F. Blader Andy Worthington John Jonik Brian McKenna Daoud Kuttab Website of the Day
January 17, 2008 Paul Craig
Roberts Christopher
Brauchli Robert Fantina Patrick Irelan Paul A. Moore Stephen Lendman Beena Sarwar Walter Brasch Brenda Norrell Adam Federman Website of the Day
January 16, 2008 Jeffrey St.
Clair Franklin Lamb Julian Sanchez Sharon Smith Allan Nairn Ayesha Ijaz
Khan Andy Worthington Richard Behan Website of the Day
January 15, 2008 Andrea Peacock Wajahat Ali Joe Bageant Ralph Nader John Ross Elaine Cassel Peter Morici Beena Sarwar Robert Weissman Binoy Kampmark Dave Zirin Website of
the Day
January 14, 2008 Ishmael Reed Roger Morris Uri Avnery Mike Whitney Allan Nairn William Blum Alan Farago David Macaray Eva Liddell Zoe Blunt Website of the Day
January 12 / 13, 2008 Andrew Cockburn Saul Landau Corey D. B. Walker Col. Dan Smith Eric Toussaint Ron Jacobs Fred Gardner Stan Cox Jacob G. Hornberger Ramzy Baroud Joseph Grosso David Díaz-Arias Stacey Warde Dan Bacher Michael Dickinson Website of
Weekend
January 11, 2008 Dave Lindorff Paul Craig
Roberts Andy Worthington Kenneth Couesbouc Jeff Ballinger Christopher
Brauchli Manuel Garcia, Jr. Andrew Silverstein Marwan Bishara Robert Weissman Patrick Irelan Website of
the Day
January 10, 2008 Alexander Cockburn Bob Wing Michael Donnelly David Macaray China Hand Ayesha Ijaz Khan Rannie Amiri Website of the Day
January 9, 2008 Cockburn /
St. Clair Dave Lindorff John Chuckman James Bovard Alan Farago Russell Mokhiber William S. Lind Peter Morici Josh Reubner Mike Roselle Website of the Day
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February 13, 2008 Symbols of Self-RestraintCelebrating WildernessBy RODERICK NASH Wilderness preservation is an American invention -- a unique contribution of our nation to world civilization. The 40th anniversary of the Wilderness Act (September 3, l964) has come and gone, and Americans should renew their pride in and commitment to the National Wilderness Preservation System. It is one of the best ideas our country ever had. One place to start the celebration is with the recognition that wilderness is the basic component of American culture. From the its raw materials we built a civilization. With the idea of wilderness we sought to give that civilization identity and meaning. Our early environmental history is inextricably tied to wild country. Hate it or love it, if you want to understand American history there is no escaping the need to come to terms with our wilderness past. From this perspective, designated Wilderness Areas are historical documents; destroying them is comparable to tearing pages from our books and laws. We can not teach our children what is special about our history on freeways or in shopping malls. As a professional historian I deeply believe that the present owes the future a chance to know its wilderness past. Protecting the remnants of wild country left today is an action that defines our nation. Take away wilderness and you diminish the opportunity to be American. Of course our nation changed its initial wilderness environment. Early on we eliminated a lot of wild places along with the wild people who were there before us. But in this process of pioneering we also changed ourselves. In time Americans began to understand that the conquest of the wilderness could go too far for our own good. Now, many think, it is time to conquer a civilization notorious for its excesses. Unrestrained growth can be ironic; bigger is not better if the support systems are compromised. Wilderness is an anchor to windward in the seas of increasingly frightening environmental change. The intellectual revolution
that changed our attitude toward wilderness from a liability
to an asset is one of the most profound in environmental history.
In the beginning of the American experience wilderness was "howling":
feared and hated by European colonists who longed to bring order
and security to Romanticism, with its delight in awesome scenery and noble savages, underlay changing attitudes. So did the concept that wilderness was the source of a unique American art, character and culture. The Adirondacks and the Grand Canyon were the American equivalent of the Acropolis and Buckingham Palace.. By the l850s Henry David Thoreau could celebrate the physical and intellectual vigor of the wild as a necessary counterpoint to an effete and stale civilization. He called for people and landscapes that were "half cultivated." He realized that saving some wilderness from development would help keep the New World new. Granted, few paused to read Thoreau's essays at the height of westward expansion, but a half century brought significant physical and intellectual changes in the United States. Discontent with urban environments, and the perception that the frontier was vanishing, brought new popularity to wilderness. National parks (notably Yellowstone, the world's first in l872, and Yosemite, l890) began a policy of protecting unmodified public land for its scientific, scenic and recreational values. John Muir organized the Sierra Club to defend the parks in l892 and rallied the nation around the idea that wilderness was a valuable component of a diverse and strong civilization. In the early 20th century Theodore Roosevelt's conservation movement included concern for protection of big wild country in which pioneer skills, such as hunting and camping, had meaning. By the 1920s the United States Forest Service was giving administrative recognition to large roadless areas of the national forests. Simultaneously, the growing science of ecology called importance to wildernesses as reservoirs of basic biological and physical processes. Understandably, Aldo Leopold, a forest ecologist, led the way in calling for wilderness preservation and defining an ethical, not merely an economic, relationship to land. What was new about the Wilderness Act of l964 was the way it gave specific, systematic and secure protection to wilderness qualities and the wilderness experience. The law spoke about the importance of securing "an enduring resource of wilderness" for the American people. The language itself was revolutionary. Traditionally Americans reserved the term "resource" or "natural resource" for hard-core economic stuff like lumber, oil, soil, minerals and hydropower. In describing wilderness as a "resource," Howard Zahniser, who wrote most of the Act, and Congress enlarged the definition of that term to include space, beauty, solitude, silence and biodiversity. They created a framework for understanding wilderness protection as just a legitimate use of the public lands as the extractive industries. As a professor I sometimes used a literary metaphor to explain the evolution of American wilderness policy. Think about individual national parks and forests as books. In time they were "shelved" in libraries such as the National Park System and the National Wilderness Preservation System. Rangers, who might be thought of as "librarians," provided protective and custodial services. By the 21st Century the task of collecting and cataloging was largely over. Most of the wilderness we will ever have is identified and at least nominally protected. The challenge now, to continue the metaphor, is to improve our ability to read the books we have reserved. We need to become more environmentally literate. This task calls for a new generation of educators and interpreters who will help people realize full value of the preserved wilderness resource. Scientists are important, but so are poets, theologians, historians and philosophers. With their help we may realize the highest potential of our preserved wilderness: using it for instruction and inspiration in how to live responsibly and sustainably on this planet. In l964 the American public understood the Wilderness Act to be anthropocentric. Wilderness was protected as a scenic outdoor playground. Recreation and the economic gains that came from tourism justified the policy of preservation, and they served the cause well. But, as the Endangered Species Act of l972 suggested, there were higher horizons for wilderness valuation. New philosophies called environmental ethics or ecocentrism gained credibility. If, as the ecologists claimed, nature was a community to which people belonged, didn't we have a responsibility to recognize the intrinsic value of its other non-human members and of natural processes? Wasn't it plausible to assume that nature had rights human ought to respect? Wilderness figured importantly in this new ecocentric philosophy because it was uncontrolled environment. We didn't make it; we don't own it; and our use of it is not in the old utilitarian style. Indeed designated wilderness could be understood as not for people at all. As the Act states, humans are "visitors" who do not remain. Wilderness, then, was someone else's home. It was an environment in which to learn that we are members and not masters of the community of life. An environmental ethic, rules establishing fair play in nature, is the logical next step. Why not do for other species what we have tried to do for oppressed minorities within our species? Restraint is at the core of the new valuation of wilderness as a moral resource. When we protect wilderness we deliberately withhold our power to change the landscape. We put limits on the civilizing process. Because we have not conquered and do not dominate wild nature, we demonstrate understanding of the basic ethical concept of sharing and fair play. In this case it's the rest of life on the planet that's involved! Thoreau realized that "wilderness is a civilization other than our own." Respecting it by restraining our impact is the key to effective global environmentalism. The kind of ecocentrism wilderness teaches is not against humans at all; it transcends them and recognizes that their best interest is ultimately that of the larger whole. The Wilderness System, then, is still a place to recreate; but it is also evidence of our capacity for badly-needed self restraint in our relationship to nature. Wildernesses are places to learn gratitude, humility and dependency; to put our species' needs and wants into balance with those of the rest of the natural world. Even if never visited them, Wilderness Areas have value as a symbol of unselfishness. Wilderness preservation is a gesture of planetary modesty by the most dangerous animal on Earth! Let's celebrate the Wilderness Act as the dawn of a kinder, gentler and more sustainable relationship with our planet. Can anything really be more important? Roderick Frazier Nash is a Professor Emeritus of History and Environmental Studies, University of California SantaBarbara; author of Wilderness and the American Mind and The Rights of Nature: A History of Environmental Ethics. This essay originally appeared
on Lowbagger.org. ![]()
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