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From Common Courage Press
Recent
Stories
July
17, 2003
Ron
Jacobs
Sometimes Even the President of the
United States Has to Stand Naked
Lisa
Walsh Thomas
Bush Country: the Venom and Adulation of Ignorance
Martin
Schwarz
Bush Pre-emptive Strike Doctrine is the Bane of Non-Proliferation
Watchdogs
Heidi
Lypps
Better Justice Through Chemistry? Forced
Drugging and the Supreme Court
Norman
Madarasz
Third Ways and Third Worlds: Lula at the Progressive Governance
Conference
Pankaj
Mehta
Criminalizing the Palestinian Solidarity Movement
Marjorie
Cohn
Bush, War Lies & Impeachment: the
Boy Who Cried Wolf
Hammond
Guthrie
(Dis) Intelligence Revisited
Website
of the Day
No Force, No Fraud: the Soul of Libertarianism
July
16, 2003
Jason
Leopold
Wolfowitz Told White House to Hype
Dubious Uranium Claims
William
Cook
Defining Terrorism from the Top Down
Elaine
Cassel
Judge Brinkema v. Ashcroft: She Whom
Must Not Be Obeyed
Jason
Leopold
How Can They Justify the War If WMDs Are Never Found?
Linda Heard
Bondage or Freedom?
Raymond
Barrett
From Detroit to Basra
Jeffrey
St. Clair
Back to the Future in Guatemala:
The Return of Gen. Ríos Montt
July
15, 2003
Kathleen
and Bill Christison
Why We Resigned from VIPS
Elaine
Cassel
Ashcroft's War on Legal Whistleblowers:
the Ordeal of Jesselyn Radack
Chris
Floyd
Barge Poles: Oil Wars and New Europe's Mercenaries
Jason
Leopold
CIA Warned White House Last October that Niger Docs were Forgeries
Gaius Publius
Considering the Obvious: Fool Us Once, Fool Us Twise...Please
John
Troyer
The Niger Syndrome
Becky Gillette
No Conspiracy at Coffeen Nature Preserve: a Response to David
Orrr
Uri
Avnery
The Bi-National State: The Wolf Shall
Dwell with the Lamb
Website
of the Day
Cost of Iraq War
July
14, 2003
Lisa
Taraki
Hot Days in Ramallah
Walter
Brasch
Bush: the Pretend Captain
SOA
Watch
Training Colombia's Killers in the US
Dan Bacher
Yurok Tribe Denounces Klamath River Salmon Killers
Veteran
Intelligence Professionals for Sanity
Intelligence Unglued
Website
of the Day
Coalition for Democratic Rights and Civil Liberties
July 12 / 13, 2003
Arthur
Mitzman
The Double Wall Before the Future
Standard
Schaefer
The Coming Financial Reality: an
Interview with Michael Hudson
John Feffer
A Fearful Symmetry: Washington and Pyongyang
Ron
Jacobs
Shades of Gray in Iran
Elaine
Cassel
Judicial Terrorism Against the Bill of Rights
Tom
Stephens
Civil Liberties After 9/11
David Lindorff
New White House Slogan: "Case Closed. Just Move On"
Jason
Leopold
The Mini-War Against Iraq Prior to 9/11
Lee Sustar
What's Behind the Crisis in Liberia?
Mickey
Z.
AIDS Dissent and Africa
Sam Hamod
Semitic is a Language Group, Not a Race or Ethnic Group
Ramzy
Baroud
Awaiting Justice on an Old Blanket
Jeffrey
St. Clair
Savage Incongruities: the Photographic Life of Lee Miller
Adam
Engel
Parable of the Lobbyist
Robert
Sanders
A Review of Ralph Lopez's American Dream
Poets'
Basement
Albert, Witherup, Guthrie
July
11, 2003
Conn
Hallinan
The Coin of Empire
Tim
Wise
God Responds to Bush
Mokhiber
/ Weissman
The Two Faces of Bush in Africa
Edward
S. Herman
Whitewashing Sandra Day O'Connor
David Orr
Coffeen-gate: What's Going on at the Sierra Club Foundation?
David
Lindorff
An Iraq War & Occupation Glossary
Website
of the Day
Dead Malls
July
10, 2003
Ron
Jacobs
Dealing with the Devil: the Bloody
Profits of General Dynamics
Sean
Donahue
Bush and the Paramillitaries: Coddling Terrorists in Colombia
Yemi
Toure
Who Outted Bush in Afrika?
Robert
Jensen
Politics and Sustainability: an Interview
with Wes Jackson
Ali
Abunimah
US Leaves Injured Iraqis Untreated
Joanne
Mariner
Federal Courts, Not Military Commissions
Website
of the Day
Electronic Iraq
July
9, 2003
David
Lindorff
Is the Media Finally Turning on
Bush?
David
Krieger and Angela McCracken
10 Myths About Nuclear Weapons
Mickey
Z.
Why Speak Out?
Lee Sustar
The Great Medicare Fraud
John
Chuckman
The Worst Kind of Lie
Gary Leupp
"Pacifist" Japan and the Occupation of Iraq
Website
of the Day
Hail to the Thief:
Songs for the Bush Years
July
8, 2003
Elaine
Cassel
Bully on the Bench: the Pathological
Dissents of Scalia
Alan
Maass
Nights of Fire and Rage in Benton Harbor
Chris
Floyd
Troubled Sleep: Getting Used to the American Gulag
Linda
S. Heard
America's Kangaroo Justice
Brian
Cloughley
They Tell Lies to Nodders
Charles
Sullivan
Bush the Christian?
Saul
Landau
The Intelligence Culture in the National Security Age
Website
of the Day
Occupation Watch
July
7, 2003
William
Blum
The Anti-Empire Report
Harvey
Wasserman
The Nuke with a Hole in Its Head
Ramzy
Baroud
Peace for All the Wrong Reasons
Simon
Jones
What Progressives Should Think About
Iran
Lesley
McCulloch
Fear, Pain and Shame in Aceh
Uri
Avnery
The Draw
Steve
Perry
Bush's Wars Web Log 7/3
July
4 / 6, 2003
Patrick
Cockburn
Dead on the Fourth of July
Frederick
Douglass
What is Freedom to a Slave?
Martha
Honey
Bush and Africa: Racism, Exploitation
and Neglect
Jeffrey
St. Clair
The Rat in the Grain: Amstutz and
the Looting of Iraqi Agriculture
Standard
Schaefer
Rule by Fed: Anyone But Greenspan in 2004
Lenni Brenner
Jefferson is for Today
Elaine
Cassel
Fucking Furious on the Fourth
Ben Tripp
How Free Are We?
Wayne
Madsen
A Sad Independence Day
John Stanton
Happy Birthday, America! 227 Years of War
Jim
Lobe
Bush's Surreal AIDS Appointment
John Blair
Return to Marble Hill: Indiana's Rusting Nuke
Lisa
Walsh Thomas
Heavy Reckoning at Qaim
David Vest
Wake Up and Smell the Dynamite
Adam
Engel
Queer as Grass
Poets'
Basement
Christian, Witherup, Albert & St. Clair
Website
of the Weekend
The Lipstick Librarian
July
3, 2003
Patrick
W. Gavin
The Meaning of Gettysburg
Thomas
W. Croft
There Was a Reason They Called It the Casino Economy
David
Lindorff
Outlawing Subversives: Hong Kong
and the US
John
Chuckman
Lessons from the American Revolution
Jackson
Thoreau
New Far-Right Scheme: Impeach Supreme Court Justices
Stan
Goff
"Bring 'Em On?": a Former
Special Forces Soldier Responds to Bush's Invitation for Iraqis
to Attack US Troops
Steve
Perry
Bush's Wars Web Log 7/3
July 2, 2003
Diane
Christian
Good Killing and Bad Killing
Richard
Falk
After Iraq, Does UN War Prevention Have a Future?
Mokhiber
/ Weissman
Bush Administration: Causing Repetitive Stress
Justin
Podur
Uribe's Onslaught Across Colombia
Reuven
Kaviner
Prosecuting Ben-Artzi, the Refusenik
Steve
Perry
Bush's Wars Web Log 7/2
July
1, 2003
Sasan
Fayamanesh
Weapon of Choice: Nukes, Israel and
Iran
Elaine
Cassel
Sex and the Supreme Moralizer: Scalia
and the Sodomy Cops
Susan
Block
A Love Supreme: Our Assholes Belong
to Ourselves
Bill
Glahn
RIAA Watch: No, No Bono
David Lindorff
Weapons in Search of a Name
Gary
Leupp
Occupation, Resistance and the Plight of the GIs
Steve
Perry
Bush's Wars Web Log 7/1
June
30, 2003
Karyn
Strickler
The Do-Nothings: an Exposé
of Progressive Politics in America
Col. Dan
Smith
The Occupation of Iraq: Descending into the Quagmire
Tim
Wise
Race and Destruction in Black and White
Neve Gordon
The Roadmap and the Wall
Chris
Floyd
The Revelation of St. George: "God Told Me to Strike Saddam"
Elaine
Cassel
Kentucky Woman
Uri
Avnery
Hope in Dark Times
Steve
Perry
Bush's Wars Web Log 6/30
Website
of the Day
Bush El Hombre
June
28 / 29, 2003
M.
Shahid Alam
Bernard Lewis: Scholarship or Sophistry?
Jeffrey
St. Clair
Meet Steven Griles: Big Oil's Inside
Man
Laura
Carlsen
Democracy's Future: From the Polls or the Populace?
Alan Maass
You Call These Democrats an Alternative?
C.Y.
Gopinath
Bush and Kindergarten
Noah Leavitt
Bush, the Death Penalty and International Law
Joanne
Mariner
Rehnquist Family Values
Ignacio
Chapela
Tenure, Censorship and Biotech at Berkeley
Bob
Scowcroft
Bush's Squeeze on Organic Farmers
Jon Brown
Tom Delay: "I am the Government"
Kam
Zarrabi
Keep Your Hands Off Iran, Please!
Ron Jacobs
Big Bill Broonzy's Conversation with the Blues
Julie
Hilden
Fear Factor: Art, Terror and the First Amendment
Adrien
Rain Burke
The Anarchists' Wedding Guide
Adam
Engel
US Troops Outta Times Square
Poets'
Basement
Witherup, Guthrie, Albert, Hamod
June
27, 2003
Jason
Leopold
CIA: Seven Months Prior to 9/11 Iraq
Posed No Threat to US
David
Vest
Supreme Silence: Bush's Bunker-Hunker
David
Lindorff
The Catch and Release of "Comical
Ali"
Ray McGovern
Cheney, Forgery and the CIA
Steve
Perry
Bush's Wars Web Log 6/26
Website
of the Day
John Kerry, Teresa Heinz & Ken Lay: The Politics of Hypocrisy
June
26, 2003
Sen.
Robert Byrd
The Road of Cover-Up is a Road to Ruin
Jason
Leopold
Wolfowitz Instructed the CIA to Investigate
Hans Blix
Paul
de Rooij
Ambient Death in Palestine
Chris Floyd
Mass Graves and Burned Meat in Bush's New Iraq
Elaine
Cassel
Wolfowitz as Lord High Executioner
CounterPunch
Wire
Musicians Unite Against Sweatshops
Sheldon
Hull
Squatting in Mansions
Ben Tripp
A Guide to Hating Almost Anyone
Uri
Avnery
The Best Show in Town
Steve
Perry
Bush's Wars Web Log 6/25
Website
of the Day
Ordinary Vistas:
The Photographs of Kurt Nimmo
June
25, 2003
Bruce
Jackson
Buffalo Cops Wage War on Pedal Pushers
Mickey
Z.
The New Dark Ages
David Lindorff
Indonesia's War on Journalists
Dan
Bacher
Butterflies and Farmworkers Confront USDA and Riot Cops
Adam Federman
"Success is Not the Issue Here"
Elaine
Cassel
"Ain't No Justice": Fed Judge Quits, Assails Sentencing
Guidelines
Bill Kauffman
My America vs. the Empire
Steve
Perry
Bush's Wars Web Log 6/25
Website
of the Day
You Are Being Watched:
Elevator Moods
June
24, 2003
Elaine
Cassel
Supreme Indemnity
Holocaust Denial at the High Court
Roya
Monajem
A Message from Tehran: Is It Worth
It to Risk One's Life?
John
Chuckman
The Real Clash of Civilizations
David Lindorff
WMD Damage Control at the Times
Steve
Perry
Bush's Wars Web Log 6/24
June
23, 2003
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Pritzke
Washington Lied: an Interview with
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Hallinan
The Consistency of Sharon
Wayne Madsen
Commercials, Disney & Amistad
Edward
Said
The Meaning of Rachel Corrie
Steve Perry
Bush's Wars Web Log 6/23
June
21 / 22, 2003
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Cockburn
My Life as a Rabbi
William
A. Cook
The Scourge of Hopelessness
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The Wages of Terror: an Interview with R.T. Naylor
Ron Jacobs
US Prisons as Strategic Hamlets
Harry
Browne
The Pitstop Ploughshares
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Gould
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10 Reasons to Abolish Nuclear Weapons
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|
July
19, 2003
The Pax Americana
Will
It be More Sustainable than the Dot.com Bubble?
By ARTHUR MITZMAN
Both the critics and the supporters of neoliberal
globalization had, in the years before September 11, 2001, assumed
that neoliberal globalization had made obsolete the nationalist
militarism and imperialism of the nineteenth and early twentieth
centuries. There is a powerful geopolitical basis for such an
assumption. Traditional empires expanded in two-dimensional space,
along the surface of land and sea. The further away the imperial
possession or interest, the more difficult was communication
and transportation. Accordingly, capitalist imperialism too was
tied to nationalism, and powerful corporations looked to their
governments for support -- tariffs and if necessary armies --
against all comers.
Neoliberal globalization has been based
on the technological revolutions of the last half century. Air
transport and telecommunications have added a third dimension
to geopolitical and entrepreneurial space: the rapid transportation
of goods and persons, and the instantaneous transmission of information
through the earth's atmosphere. Using this third dimension, multinational
corporations prowl the surface of the earth for cheap labor to
reduce the costs of production, for willing partners (or unwilling
corporate victims) on other continents, and for lucrative international
currency deals that escape the attention of national regulators.
The nation-state, together with war and imperialism, had, we
thought until 2001, become obsolete.
But neoconservative ideology, having
guided the military prowess of the world's only remaining superpower
into the conquest of Iraq, argues openly for a new American empire,
a Pax Americana mandated by U.S. military preeminence, justified
by the democratic values of American civilization, and based
on neoliberal principles of market economy, deregulation and
privatisation.
How did we get here? Is neoconservatism
an atavism or is it, by some defiance of what we thought to be
logical, the real face of neoliberal capitalism? And what is
the significance for America's imperial pretension of the reemergence
of quasi-religious patriotic conviction after September 11?
A brief look at the last century will illuminate these questions.
MODERNIZATION, NATIONALISM AND CAPITALIST IMPERIALISM
One of the most powerful forces underlying
the awful history of the past hundred and fifty years has been
the paradoxical but lethal dialectic between economic modernization
and xenophobic nationalism. A brief look at this dialectic in
European history will illuminate the antecedents of the current
neoconservative cry for a global Pax Americana to save the world
from terrorism and rogue states.
The turn to extreme nationalism in Europe
-- and particularly in Germany and France -- at the end of the
nineteenth century was mediated in both cases by the impact on
traditional societies of capitalist modernization. As indicated,
the latter, begun under the flag of free trade, shifted to the
quest for protected Empires (and protected industrial sectors)
in the course of the depression of the 1870's. The economic
motives for this turn were supplemented by the growing power
of right-wing populist, xenophobic parties in which the democratic
nationalism of earlier generations metamorphosed into militarist
chauvinism. Such parties, often inpired by a conservative Christian
antisemitism and antimodernism, offered artisans and peasants,
torn from the traditional social fabric of village life and hurled
into insecure urban jobs by the spread of industrial capitalism,
a new sense of identity -- identity with a militarized concept
of the "nation" and with the imperial state that claimed
to incarnate it.
Where the tradition of national democratic
revolution was weak, as in Germany, the antisemitic "völkisch"
parties were so effective in attracting the electorate of the
older conservative and liberal parties that, to compete with
the populist upstarts, those older parties largely took over
the right-populist combination of antisemitism, cultural conservatism
and xenophobia in the decades before World War I. Where the democratic
revolutionary tradition was stronger, as in France, the threat
to Republican institutions from the populist Right may have been
powerful during the Dreyfus Affair, when it was supported both
by the military establishment and by reactionary Catholicism,
but it was repulsed around the turn to the twentieth century
by a strong anti-clerical, anti-militarist backlash from radical
republican and socialist parties inspired by the ideals of 1789.
Another source of the relative weakness of the populist-nationalist
reaction in France was the more gradual - compared with Germany
- transition to the industrial age. The French peasantry, which
had become firmly entrenched at the time of the Revolution, slowed
the growth of capitalist industry, as did the relative scarcity
of good coal deposits.
Nonetheless, the imperialist turn of
the eighteen-eighties and the power of populist nationalism nurtured
in both France and Germany a foreign policy based on dangerous
alliances with atavistic imperial states -- respectively Russian
and Austria-Hungary -- whose support for mutually hostile Slavic
nationalisms ultimately, in 1914, dragged all the great powers
into a conflict which lasted until 1945. With a twenty year intermission
for a brief recovery, a disastrous economic crisis and the fascist
takeovers in Italy, Germany and Spain, this conflict ended up
costing the European peoples tens of millions of dead and hundreds
of millions of shattered lives.
At the end of those decades of carnage
and despair, every major force in Europe and North America, from
capitalist conservatives to Christian Democrats, Social Democrats
and Communists, agreed to create institutions that would block
any new drift toward nationalist confrontation: the United Nations,
European Unification, and international, multilateral trade agreements.
These institutions worked effectively for a quarter of a century
and on paper for another twenty-five years. Since the Nixon regime's
trashing of the Bretton Woods currency stabilization agreement
in the early seventies they have been undermined by the increasingly
unilateral tendencies of the United States.(Will Hutton, The
World We're In, 2002) They are now being deconstructed by
the openly imperial claims of the United States.
The miscalculations of various power
elites in the early twentieth century are instructive. Trigger
for the first phase of the apocalypse -- Armageddon had a few
years earlier been threatened by conflicting great power claims
in North Africa -- were the unstable nationalisms of the Balkans,
in which a crumbling Ottoman Empire had ceded control to Russian
and Austrian areas of influence: The Russians were allied with
Serbia, the Austrians had long occupied Croatia. After the Austrians
annexed Bosnia in 1909 -- a pre-emptive move designed, they thought,
to prevent terrorism -- the Serbian secret police helped establish
the tiny terrorist organization, the Black Hand, which, purportedly
to castrate the war party in Austria, carried out the murder
of the Austrian Archduke Franz Ferdinand in July 1914. Far from
intimidating the Austrians, the assassination enraged the Austrian
war party and gave them the public support to issue an ultimatum
to Serbia with a forty-eight hour deadline, demanding that the
investigation of the murder would be carried out by Austrian
agencies in Serbia. Serbia's refusal led to an Austrian declaration
of war. Since Serbia was allied to Russia, czarist forces were
immediately mobilized against Austria-Hungary. Wilhelmian Germany,
which had a similar alliance with Austria was required to enter
the war with Russia, and, since the French-Russian alliance was
common knowledge, with France as well. England's alliance with
France and Russia brought it too into the conflict.
The Wilhelmian government was delighted
to support Austria against this burgeoning list of enemies, since
it had long been perfecting a strategy for a two-front war that
would enable it to smash both its Slavic and Gallic enemies in
a short period of time -- the Schlieffen plan. In fact, all the
participating armies were initially supported by immense popular
enthusiasm, egged on by various patriotic, nationalist or "völkisch"
journalists and intellectuals who saw in a quick, successful
war the heroic antidote to generations of stultifying domination
by bourgeois and late-aristocratic elites. The fifty month bloodbath
that followed, accompanied at its close by the disintegration
of the Russian, German and Austrian Empires, is well known.
As are the results of its repetition between 1939 and 1945.
The salient features of this horror were
three-fold.
First, the dialectic between the capitalist modernization of
the age and an essentially archaic and no-exit nationalist imperialism,
mediated by the social problems caused by rapid industrialization.
Secondly, the way main stream political and economic forces
become captive to the violent extremisms they had supported as,
precisely, a popular alternative to social reform or revolution.
Finally, the usefulness of acts of terrorism to stimulate popular
support for aggression.
Let's return now to the present, where,
unless U.S. neoconservatism is effectively blocked, all the elements
of the early twentieth century apocalypse, magnified by the danger
of nuclear war, threaten to reemerge.
THE NEOCONSERVATIVE
PAX AMERICANA, GLOBAL CAPITALISM AND EUROPE
In the flood of recent material explicating
the rise of neoconservative ideology and the basis for a U.S.
unilateral foreign policy, two works are particularly illuminating:
Robert Kagan's Of Paradise and Power. America and Europe in
the New World Order, (2003) and Will Hutton's The World
We're In (2002). Kagan offers a robust political
defense of neoconservativism, Hutton a trenchant economic critique
of its significance for American capitalism.
Kagan's book on the U.S. and European
"takes" on world politics would have been more appropriately
title "Of Weakness and Power", since the European "paradise"
he juxtaposes to the American power realism is a transparent
euphemism for weakness. In a Hobbesian vein that many of the
neoconservatives have taken over from Leo Strauss, Kagan argues
that only military might really counts in international relations.
Europeans, in their pleas for multilateral agreements and their
aversion to violence, are possessed, in this view, by the slave
mentality Nietzsche attributed to Christian pacifism in its efforts,
inspired by nothing more or less than the slave's weakness, to
castrate the virtuous power of the aristocracy. Kagan does not
openly cite Nietzsche, but his argumentation strongly suggests
the "philosopher of the hammer." (In fact, he uses
the hammer in a striking metaphor comparing European and American
attitudes to world problems.)
Sustaining Kagan's Hobbesian view of
the international scene is the assumption of unceasing threat.
The jungle of imperialist power politics preceding World War
I was, in this view, followed by the global menace of international
fascism, particularly the design for world conquest of Nazi Germany.
After World War II, the focus of perceived threat shifted eastward
to the Soviet Union, whose expansion to eastern Europe was widely
seen as the harbinger of a Communist takeover of the rest of
the continent. After the disappearance of the Soviet Union, the
threat shifted to the southeast, to the fanatic world of middle
eastern moslem fundamentalism, and, most recently, to the Iraqi
rogue state, with its horribly dangerous weapons of mass destruction
and its alleged ties to Osama Bin Laden.
Unlike post-1945 Europe, which exchanged
the Hobbesian perspective for a Kantian one of universal peace,
the United States, in this view, has been on the whole a responsible
defender of liberal civilized values in a dangerous world. Kagan's
explicit reference point is the lonely sheriff in the lawless
mid-western town of movie legend, able and willing to defend
the cowardly townspeople (the Europeans, typified by the saloonkeeper
who can only think of buying off the badmen) against the threats
of amoral gangsters on horseback. Europeans, in their "postmodern"
paradise protected by U.S. power, have been able to devote themselves
to economic and cultural development. They could allow themselves
to spend only a fraction of what the U.S. does on defense, because
they were protected by the U.S. nuclear umbrella. This depiction
of a Europe able to ignore the profound threats to its existence
because of U.S. "realism" applies, in Kagan's analysis,
both to the menace of a Soviet takeover during the Cold War,
and to the subsequent threats from Islamic terrorism and Saddam's
WMD. Kagan views any European skepticism about the reality of
these threats as wishful thinking, explicable in terms of Europe's
unwillingness to confront renewed global conflict but nonetheless
delusional.
Neoconservatism refuted
by historical reality
The last of the menaces alleged by Kagan
can be taken as pars pro toto for the rest. The Pentagon's assurances
that, according to unimpeachable intelligence reports, the Ba'athist
regime, in contravention of its pledged commitment, still possessed
and was itching to use enormous amounts of nerve and mustard
gas, motivated a U.S.-led invasion and occupation of Iraq to
"disarm" perfidious Saddam. Since then, thousands of
searchers have been unable to locate the slightest trace of those
diabolical instruments. It turns out that most of the intelligence
consisted of rumors, gossip and forgeries forwarded by the U.S.-protected
Iraqi exile organization of the convicted embezzler Chalabi (himself
privy to the neocon inner circle) to the "Cabal", the
secretive twelve man intelligence unit (Office of Special Plans)
established in the Pentagon by Donald Rumsfeld as a counterweight
to the C.I.A.
The alleged threat of a Soviet invasion
of Western Europe between 1945 and 1989, most historians and
political scientists now agree, was as chimerical as Saddam's
Weapons of Mass Destruction have turned out to be in 2003. Archival
research has confirmed the reasoning of many Cold War skeptics:
the Soviet Union's posture after the Second World War was essentially
defensive. By its occupation of eastern Germany, the Soviets
were not planning global conquest but simply maintaining the
disunity of a Germany that had twice in very recent history invaded
and devastated European Russia.
Moreover, Soviet domination of the European
states that had earlier been part of either the Austro-Hungarian
or the Czarist Empires was largely a conservative return to the
pre-1914 status quo. After the crushing of German military power,
the Soviet military and political presence in Eastern Europe
had the double function of exploiting the raw materials of the
region for post-war Soviet industrial development, and of keeping
under tight control the latent nationalisms of the area, first
and foremost the German variety, but also to an important degree
those of the quarreling and unstable states between the Slavic
heartland and German-speaking Europe.
Notwithstanding the internationalist
rhetoric of Soviet Communism, however, the foreign policy of
Russia under Stalin and his successors was founded on the realistic
perception that any effort to take over, by invasion or subversion,
the much more developed industrial societies of western Europe
would inevitably shift westward the balance of political and
economic power in the Communist world and create the danger of
contamination of the Slavic heartland by liberal and socialist
values. No more than Czarist Russia after the defeat of Napoleon
could Stalinist Communism realistically envisage administering
an empire that extended from the Sea of Japan to the Bay of Biscay.
There remains of course, the reality
of September 11, the galvanizing shock that permitted U.S. neocons
to sell their world view to a traumatized U.S. public opinion.
While most of the world, including the vast majority of Europeans,
were horrified by this event, many Europeans were aware, as most
Americans were not, that the attacks on New York and Washington
were not intended to bring the U.S. to its knees but to express
the outrage of fundamentalist Moslem fanatics at the profanation
of Islamic holy places, particularly in Saudi Arabia, by the
American military presence in the Middle East. In fact, most
European observers as well as a good many American ones argue
that the heavy-handed military riposte to the terror attacks
of 2001 -- like the Austrian occupation of Bosnia-Herzegovina
in 1909, also undertaken in the name of combatting terrorism
-- has increased rather than decreased the possibility of their
repetition.
To justify its military response to all
three situations, U.S. power has alleged the need to prevent
or pre-empt an imminent and devastating attack. For Kagan, as
for most other conservatives, the crucial never-to-be-repeated
event, elevated to the force of transhistorical legend, was the
pusillanimity of liberal democracies regarding the rise of Hitler:
"The 'lesson of Munich' came to dominate American strategic
thought....today it remains the dominant paradigm. While a small
segment of the American elite still yearns for 'global governance'and
eschews military force, Americans from Madeleine Albright to
Donald Rumsfeld, from Brent Scowcroft to Anthony Lake, still
remember Munich, figuratively if not literally." Yet in
all three post-war situations, Europeans, who have far more reason
than Americans to fear attack and who have had a much closer
experience of both mass Communist Parties and Islamic (and non-Islamic)
terrorism, have rarely made the comparison with Munich and not
shared the intense U.S. feeling of insecurity. Kagan argues
that this is because they are too afraid to look reality in the
face, just as they were when they were "appeasing"
Hitler. But the systematic errors of American assessments of
global menaces to the western social order suggests another possibility:
that Europeans are realistic in their assessments and Americans
are pathologically fearful of foreign menaces.
Social anxieties,
fear of terrorism and the new imperialism
Indeed, Americans live in a society riven
by such extremes of wealth and poverty that social fear -- based
on urban muggings and robberies, on downsizing, on the many cases
of middle class decline into the unprotected lower orders, on
becoming seriously ill without the necessary health insurance,
etc., etc. -- is pervasive, from the wealthy residents of gated
communities to the meanest inhabitants of urban ghettos. After
decades of media exploitation of this anxiety through cataclysmic
scenarios of alien invasions, sinister criminal gangs, diabolic
intervention in human affairs, South American drug barons, and
fascist and communist totalitarian menaces, it is hardly surprising
that Americans should rally around flag and president when their
fears become focussed on a gang of fanatic Islamic fundamentalists
whose behavior might have come from a 007 film.
Looking at the insecure mass of Americans
threatened on a daily basis with criminal aggression and social
decline, often forced out of the decently paid jobs that prevailed
several decades ago into a life of parttime "flex"
work, one is reminded of the patriotism of the deracinated Roman
mob, forced out of the social nexus by the slaves brought back
to Rome with the victorious legions in a way comparable to today's
elimination of regular work by automation and job export. Another
point of comparison is with the right-populist masses, recruited
from traditional middle classes threatened by industrial capitalism,
that supported xenophobic ideologues and nationalist imperialism
in pre-World War I Europe, and fascist totalitarianism during
the interbellum.
If, however, European capitalist elites
before World Wars I and II viewed alliances with such right-wing
popular forces as both a support for their imperialist aims and
a fine way of neutralizing the socialist opposition, they became
aware in 1945 that such opportunism led to a dead end of mutual
annihilation, and they have ever since quarantined the far right
politically and socially. Imperialist rivalries also were interred
after the demise of fascism, partly because of the post-war surge
of Third World anticolonialism and partly because of the turn,
after the devastation of European cities and populations, to
principles of European political and economic cooperation. If
the threat from the left, seemingly supported by a resurgent
Soviet Union, was stronger than ever in the late 1940s, the response
was not the earlier combination of support for populist chauvinism
and social legislation, but the creation of a full-fledged welfare
state, inspired broadly by a Keynesian perspective on the need
for state regulation of market capitalism and for amelioration
of the social problems it produced. This welfare state coincided
with the reconstruction of a Europe based economically on the
proliferation of Fordist methods of mass production: burgeoning
numbers of Europeans worked in centralized factories and offices.
North American economic elites, during
and after a 1950's phase of paranoid nationalism sparked by the
Soviet nuclear bomb and the Korean War, similarly supported welfare
state protections, extended Fordist production of consumer goods,
and implemented Keynesian principles in international financial
relations through the Bretton Woods monetary accord.
Hutton on the assumptions
underlying social ideology in the U.S. and Europe
Will Hutton, in his brilliant juxtaposition
of European and American capitalism, The World We're In,
explains how in the early 'seventies the Nixon presidency started
a movement away from this Keynesian multilateralism by jettisoning
Bretton Woods. Thatcherism in England parallelled Reaganism
in the U.S. in exchanging the welfare state for the panaceas
of privatisation, deregulation, and pure market capitalism.
From this point on, Hutton argues, the latent unilateralism of
American foreign policy, pendant of the anti-social individualism
of American capitalism, was coming to the fore, inhibited only
by the "Vietnam syndrome" that September 11 did so
much to dissipate. Underlying the U.S. and Thatcherian versions
of market capitalism, however, was a fundamental characteristic
of Anglosaxon capitalist development: the harshly individualist
premises exemplified in the philosophy of John Locke and Thomas
Hobbes.
Europeans, to the contrary, have, in
their diverse mentalities and ideologies, generally stressed
the social basis of human existence, exemplified in the sociological
theory of Emile Durkheim. This social presupposition has very
old roots in Christian doctrines of responsibility for the poor
and in feudal notions of responsibility for one's dependents.
In the modern era, the plurality of nations and of social forces
within nations has mandated interstate cooperation and social
compromise. Periods in which powerful states have thrown these
principles to the winds have been the darkest and bloodiest in
European history. In consequence, the European Keynesian welfare
state was more solidly anchored than the American variety in
popular as well as elite mentalities, and conservative efforts
to convert continental Europe to a privatised market economy
based on U.S. principles of pure individualism have encountered
vast popular resistance.
Hutton denies the Anglosaxon argument
that government or social controls over market economies limit
wealth creation and productive growth and that their absence
makes a completely deregulated, privatised capitalism the most
progressive economic force on earth. He underlines the long-term
competitive disadvantages of U.S. shareholder capitalism based
on such principles compared with a European capitalism subject
to the interplay of banking, state and social controls. In a
number of striking examples, Hutton points to the undermining
of powerful corporations like Boeing, Enron and General Electric
by the dependence of corporate finances on fickle shareholder
favor. To boost share prices on a day-to-day or at most week-to-week
basis, corporations are in continual search of flashy but expensive
merger operations, or downsizing gimmicks or a new way of cooking
the books to show more profit. Since the downsizing often goes
at the expense of research and development programs, which may
only be profitable years later, technological and productivity
improvements tend to lag behind those of European corporations
in the same areas, whose financing is more dependent on the judgment
of lending banks as to their long term viability. An additional
consequence of dependence on shareholder value is the bubble
effect of incredible overvaluations, as in the telecoms industry,
where the bursting of the bubble led to the U.S. recession of
2001.
Hutton's book of 2003 seems, like the
neoconservative ideology he detests, to view the unilateralist
military and economic policies of the Bush regime as an expression
of the most deepseated impulses of the American social order.
The question however which Hutton does not broach is whether
the multilateral neoliberalism to which even conservative capitalists
paid lip service before 9/11 may not have actually been the norm
of the current era, to which the policies of the present administration
and the neoconservative ideology that support them may be little
more than an opportunist and temporary aberration, made possible
by the national outburst of fear and patriotism after the WTC
and Pentagon attacks.
Who benefits from the new imperialism?
The knock-them-down, build-them-up-policies
that have since characterized U.S. military and reconstruction
campaigns in Afghanistan and Iraq are of great benefit to two
major sectors of the American economy, energy and defense, which
happen to have supplied much of the campaign funding and many
of the key figures for the present Republican adminstration.
But in terms of the neoliberal globalization of the past two
decades, the sudden release of capitalism from two-dimensional
space limitations to its three-dimensional breakthrough, to its
ability to buy cheap labor and materials everywhere on earth,
characterized by the spread of computerized technology, social
dumping on distant continents and the concomitant decline in
labor costs for the manufacture of consumer goods -- in all these
terms, the energy and defense industries are economically archaic.
They are dwarfed by the giant manufacturers of electrical appliances,
cars, computer and telecom equipment and apparel and by the burgeoning
service industries of consumer society, like the tourist industry.
Let's look at this archaism of the defense
and oil beneficiaries of Bush's policies in another framework.
Neoliberal capitalism signifies in social-economic terms the
replacement of a Fordist by a post-Fordist production system,
in which computerization permits the replacement of human labor
by machines and, where this is not yet feasible or advantageous,
the export of onerous work to branch factories or subcontractors
in Asian or East European or South American cheap labor areas.
Concomitantly, the driving forces of individual behavior, in
the west at least, are no longer the work norms and identities
of mass production Taylorism and the welfare state but the consumer
norms inculcated by omnipresent advertising. In these terms,
both the oil rigs and the defense plants fall largely out of
the new conceptual framework of consumer society. Oil, it is
true, is a vital commodity for running that coveted prize of
the aspirant consumer, the automobile. But the car is precisely
the characteristic symbol of Fordist production, and even the
more enlightened oil and automotive companies, aware of the global
pollution and warming problems the present administration denies,
are investing considerable sums on research into alternative,
non-pollutant, energy sources and motors.
Moreover, the production costs of oil
are roughly the same in the Western Hemisphere as in the Middle
East. Computerization does relatively little to eliminate a work
force which was neither large to begin with (compare it to the
200 million on our planet whose livelihoods are dependent on
the tourist industry, crippled by international hostilities)
nor tied to an assembly line; in addition, unlike the other industries
I have mentioned, the sales of U.S. oil companies are not much
geared to the world market, but are more or less restricted to
their captive clientele in North America. The defense industry
is even more clearly than the oil industry economically archaic
in both its production systems, which can hardly be exported
to Chinese export production zones, and its guaranteed sales
to a single consumer: the U.S. military.
In fact, the most bizarre and untenable
aspect of the present ideological and military offensives of
the Bush administration is this: whereas the ultimate justification
for "civilizing" Iraq is its failure to understand
the virtues of free market capitalism, the corrective force is
a state-supported "defense" industry and the beneficiary
is the oil industry, both of which only thrive by virtue of an
interpenetration with the state apparatus unmatched since the
symbiosis of party, government and economy in the Soviet Union.
It is of course possible that Hutton's
-- and the neocons' -- perspective on the deep-rooted permanence
of the new U.S. strategy is correct. In that case, only the formation
of economically protected continental blocs in Europe and Asia
will stand in the way of the subjection of the planet to a Pax
Americana. Such protectionist blocs, each fending off the other's
capital and products, are, according to many astute analysts,
quite likely in the coming decade. Whether a putative European
bloc should also try to equal U.S. military might is doubtful.
To double, as some advocates of a continental defense force argue,
European military expenditures would necessitate further cuts
in the already weakened European social protection system and
significantly reduce popular support for the idea of Europe.
To the contrary, as Hutton points out, the strength of Europe
in any future contest with the United States lies not in its
ability to make war but in its superior social cohesion and productivity.
It is also possible, however, that the
conditioning of America's aggressive unilateralism by the needs
of the defense and oil industries is indeed an aberrant, reactionary
phenomenon, given a temporary boost by two more or less accidental
and non-systemic factors: the one-shot terrorist coup of September
11, and the political need of the Bush/Cheney administration,
which is focussed on reelection in 2004, for popular military
adventures to distract the public from a reactionary domestic
agenda that is loathed by most Americans. In this case, as Immanuel
Wallerstein has recently argued, the impulse to correct it will
come from within the capitalist heartland itself, from the many
U.S. corporate powers whose interests in cheap labor and unfettered
market reach would be thwarted by such global protectionism.
In either case, Hutton's point about
the difference between the Anglosaxon and European models of
market capitalism gives an initial space for the European opposition
to an Americanized world and more broadly to the international
movements for peace and global justice. The resistance of Europe
to current American unilateralism, mirrored in a myriad of trade
disputes with the United States, is crucial. If Europe is to
live up to its social character, then Europeans, either within
or against the European Union, must themselves restore the social
protections which, under the influence of Americanized values
of privatisation and deregulation, they have until now allowed
to be eroded. Moreover, only a socialized European economy, one
whose international trade policies could work toward reducing
north/south inequalities, would be able to offer a humane alternative
to U.S.-style globalization as a model for Asian, African and
South American development. In other words: Social Europe must
come in the place of neoliberalism as the model of the future.
Arthur Mitzman
is emeritus professor of modern history at the University of
Amsterdam. He is the author of The Iron Cage: An Historical Interpretation
of Max Weber and Michelet, Historian: Rebirth and Romanticism
in Nineteenth-Century France and, most recently, the excellent
Prometheus
Revisited: The Quest for Global Justice in the 21st Century.
He can be reached at: mitzman@counterpunch.org
Weekend Edition Features for July 12/13, 2003
Arthur
Mitzman
The Double Wall Before the Future
Standard
Schaefer
The Coming Financial Reality: an
Interview with Michael Hudson
John Feffer
A Fearful Symmetry: Washington and Pyongyang
Ron
Jacobs
Shades of Gray in Iran
Elaine
Cassel
Judicial Terrorism Against the Bill of Rights
Tom
Stephens
Civil Liberties After 9/11
David Lindorff
New White House Slogan: "Case Closed. Just Move On"
Jason
Leopold
The Mini-War Against Iraq Prior to 9/11
Lee Sustar
What's Behind the Crisis in Liberia?
Mickey
Z.
AIDS Dissent and Africa
Sam Hamod
Semitic is a Language Group, Not a Race or Ethnic Group
Ramzy
Baroud
Awaiting Justice on an Old Blanket
Jeffrey
St. Clair
Savage Incongruities: the Photographic Life of Lee Miller
Adam
Engel
Parable of the Lobbyist
Robert
Sanders
A Review of Ralph Lopez's American Dream
Poets'
Basement
Albert, Witherup, Guthrie
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