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When NATO Killed Journalists
Ten years ago, NATO’s planes deliberately bombed Serbia’s main television and radio station. Sixteen media workers died. Tiphaine Dickson reports the barely credible aftermath, and CNN’s smelly role. Wounded Knee is back in the news, with an upcoming trial and new documentary. We launch James Abourezk’s thrilling series, Adventures in Indian Country, on the birth of AIM and his own role as US Senator. ALSO in this new edition of our subscriber-only newsletter, Alexander Cockburn tells the history of Harry Kingman and Stiles Hall, an institution that changed the face of Berkeley and shaped the Sixties. Get your new edition today by subscribing online or calling 1-800-840-3683 Contributions to CounterPunch are tax-deductible. Click here to make a donation. If you find our site useful please: Subscribe Now! CounterPunch books and gear make great presents.
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Today's Stories May 1 - 3, 2009 C. G. Estabrook April 30, 2009 Ellen Cantarow Dana L. Cloud Paul W. Lovinger / Binoy Kampmark Brian Downing Frank Snepp David Swanson Conn Hallinan Ron Jacobs John Goekler Jasmine L. Tyler / Website of the Day April 29, 2009 Joann Wypijewski Patrick Cockburn Andy Worthington Chris Floyd Dave Lindorff Jeremy Scahill Doug Henwood Michael Hudson Russell Mokhiber Eric Toussaint Website of the Day April 28, 2009 Uri Avnery Jeremy Scahill Dean Baker Michael D. Yates Conn Hallinan John Stauber Tom Barry Harvey Wasserman Jeff Nygaard Frederico Fuentes Website of the Day April 27, 2009 Pam Martens Patrick Cockburn Andrew J. Bacevich Guardian of the Status Quo: Obama's Sins of Omission Mitu Sengupta Franklin Lamb Firmin DeBrabander Dave Lindorff Russell Mokhiber Mike Whitney Mark Weisbrot Rev. José M. Tirado Website of the Day April 24-26, 2009 Alexander Cockburn Marjorie Cohn Andy Worthington Jeremy Scahill Chris Floyd Mike Whitney Anthony DiMaggio Chris Kromm Saul Landau Dave Lindorff Greg Moses Joshua Frank Fred Gardner Manuel Garcia, Jr. David Michael Green Ramzy Baroud Rannie Amiri Laura Carlsen Richard Morse Nikolas Kozloff Kent Peterson Robert Bryce Niranjan Ramakrishnan The Financial Experts Ron Jacobs Richard Rhames Stephen Martin David Yearsley Poets' Basement Website of the Weekend April 23, 2009 Eamonn Fingleton Ray McGovern Michael Ratner Alan Farago Rob Larson Nadia Hijab Fawzia Afzal-Khan Dave Lindorff Helen Redmond Adam Federman Website of the Day April 22, 2009 Chris Floyd Joanne Mariner Vijay Prashad Gareth Porter Dean Baker Peter Morici Winslow T. Wheeler Barucha Calamity Peller Harvey Wasserman Aisha Brown / Teo Ballvé Website of the Day April 21, 2009 Randy Rowland Dave Lindorff Fidel Castro George McGovern Greg Moses Benjamin Dangl Sonia Nettnin Frank Barat Binoy Kampmark John V. Walsh David Macaray Website of the Day April 20, 2009 Mike Whitney Andrea Peacock Henry A. Giroux Liaquat Ali Khan Fred Gardner Stephen Soldz Nadia Hijab Dave Lindorff P. Sainath Nelson P Valdés Mark Engler Belén Fernández Website of the Day April 17-19, 2009 Alexander Cockburn Saul Landau Franklin Lamb Ralph Nader Fred Gardner Dean Baker Rannie Amiri George Wuerthner Dave Lindorff David Swanson Jim Goodman Kathy Sanborn Don Monkerud Manuel Garcia, Jr. David Michael Green Nelson P Valdés Manuel Gomez Dr. Susan Block Ramzy Baroud Christopher Brauchli Stephen Martin Ron Jacobs David Yearsley Lorenzo Wolff Poets' Basement Website of the Weekend April 16, 2009 Mike Whitney Russell Mokhiber Ronald Teska Gareth Porter Paul Fitzgerald / Benjamin Dangl Kevin Pina Robert Bryce George Wuerthner Paul Garon, David Roediger and Kate Khatib The Surreal Life of Franklin Rosemont Website of the Day April 15, 2009 Kathleen and Bill Christison Ray McGovern Robert Sandels Heather Williams / Jack Willoughby David Swanson Paul Craig Roberts Sara Mann Kenneth Couesbouc Binoy Kampmark Kekuni Blaisdell, Lynette Hi'llani Cruz, George Kahumoku Flores, et al.: An Urgent Letter to Obama on the Rights of Native Hawaiians Website of the Day April 14, 2009 Conn Hallinan Mike Whitney Peter Morici Greg Moses Fidel Castro Robert Weissman Rebecca Macaux / Carmelo Ruiz-Marrero Dave Lindorff Walter Brasch Benjamin Day Website of the Day April 13, 2009 Patrick Cockburn Uri Avnery Jeremy Scahill Martha Rosenberg Karl Grossman Nadia Hijab Sam Smith James McEnteer Sean McMahon Namihei Odaira John V. Walsh Website of the Day April 10 / 12, 2009 Alexander Cockburn Chris Floyd Mike Whitney Saul Landau M. Reza Pirbhai Franklin Spinney Rannie Amiri William Blum Matt Vidal Jeff Howison Jeff Leys Dave Lindorff Ramzy Baroud Missy Beattie Fred Gardner Harvey Wasserman Another $50 Billion for Rust Bucket Nukes? Suzan Mazur Bernard Umbrecht David Macaray Janet Kauffman Ron Jacobs Norman Solomon Michael Winship Richard Rhames Wanda Fucha David Yearsley Lorenzo Wolff Ben Sonnenberg Jeffrey St. Clair Poets' Basement Website of the Weekend April 9, 2009 Mike Whitney Patrick Cockburn Stephen Soldz P. Sainath Ellen Cantarow Gareth Porter / Jeremy Scahill Jerry Kroth Binoy Kampmark Fidel Castro Website of the Day April 8, 2009 John Prados Bill Moyers / Winslow T. Wheeler Russell Mokhiber Kathy Sanborn Rev. William E. Alberts James McEnteer Rashomon and the Binghamton Shooter: the Rush to Interpret Jiverly Wong's "Statement" Nadia Hijab Adam Turl Kevin Zeese Website of the Day April 7, 2009 David Price Uri Avnery Chris Floyd Winslow T. Wheeler Defense Cuts: Gates and the System Marjorie Cohn Dean Baker Diana Johnstone Dave Lindorff Martha Rosenberg Evelyn Pringle Website of the Day April 6, 2009 Michael Hudson Andy Worthington Bagram: Guantánamo's Dark Mirror Ray McGovern Deepak Tripathi Mike Whitney Norman Solomon Jonathan Cook Judith Bello Deena Metzger Blackwater in Liberia Dr. M. Kamiar Website of the Day April 3-5, 2009 Alexander Cockburn Kathy Kelly / Peter Morici Kathy Sanborn Andy Worthington Rob Larson Saul Landau Steve Early John Goekler Rannie Amiri Dave Lindorff Lee Ballinger Ron Jacobs David Macaray John Wight Keeanga-Yamahtta Taylor Mychal Bell Missy Beattie Reza Fiyouzat Michael Boldin Christopher Brauchli Charles R. Larson Susie Day Stephen Martin Kim Nicolini David Yearsley Phyllis Pollack Poets' Basement Website of the Day
April 2, 2009 Robert Weissman Eric Toussaint / George Bisharat Russell Mokhiber Franklin Lamb Gareth Porter David Macaray Chris Genovali Sam Smith Suzan Mazur Website of the Day
April 1, 2009 Chris Floyd Stanley Heller Mark Brenner, Mischa Gaus and Jane Slaughter Obama's Perilous Plan for Detroit: Restructure the Big 3, But Not With Bankruptcy Jonathan Cook Eric Walberg Richard Morse Don Fitz Laray Polk Belén Fernández Harvey Wasserman Website of the Day March 31, 2009 Uri Avnery Peter Lee Nicholas Dearden Dave Lindorff Joanne Mariner Ron Jacobs Wiliam S. Lind David Michael Green Benjamin Dangl Johnny Barber Dedrick Muhammad Website of the Day March 30, 2009 Michael Hudson Patrick Cockburn Henry A. Giroux Mike Whitney Ralph Nader Paul Craig Roberts Jeremy Scahill Robert Bryce Jonathan Cook Ray McGovern Website of the Day
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May Day Weekend Edition The Promise of Collective ActionThe Key to the BastilleBy PETER LINEBAUGH On May Day, 1790, Tom Paine wrote George Washington. “Our very good friend, the Marquis de Lafayette, has intrusted to my care the key of the Bastille, and a drawing handsomely framed representing the demolition of that detestable prison.” The Bastille towered over the Faubourg St. Antoine. Its walls were one hundred feet high, ten feet thick at the top and thirty to forty feet thick at the base. The monstrous building functioned as an arsenal, a prison, and a fortress guarding the east of Paris from invasion from without and rebellion from within. “I feel myself happy,” Paine continued, “in being the person through whom the Marquis has conveyed this early trophy of the spoils of despotism, and the first ripe fruits of American principles transplanted into Europe….” Tom Paine was the pamphleteer and citizen-soldier of the American Revolution fifteen years earlier. France helped pay for the American victory and in the process nearly bankrupted its own oppressive, super-exploitative regime which was now facing revolution. This was the ripe fruit Paine referred to. What were those principles, those ‘American principles’? At the time of Paine’s May Day gift France had already passed the Declaration of Man and the Citizen in which popular sovereignty and human equality were leading principles. At the same time in the U.S.A. the Bill of Rights had been proposed and was being debated prior to ratification. Here liberty of conscience, freedom of expression, and the right of assembly were recognized, and we see them as sequential steps in the revolutionary actualization of the will of the people: to think, to talk, to listen were the essential accompaniments to action. “That the principles of America opened the Bastille is not to be doubted; and therefore the key comes to the right place.” Oh, but we are full of doubt now. America incarcerates more people than any other nation in the global carceral archipelago. Bahgram, Abu Ghraib, Guantánamo, these are America’s modern Bastilles cast around the Berger has written, “The present period of history is one of the Wall…. The Wall is the front line of what, long ago, was called the Class War.” But, hope has made his appearance. Optimists see in chink in the wall. Obama has ordered that Guantánamo be closed. The CIA director has ordered that extraordinary renditions to prisons elsewhere in the world be ended. Yet the Wall continues to snake its way against Mexico, to divide nations, to rupture Palestine. The anti-communists croon with satisfaction because “Mr Gorbachev brought down that wall” and then silently acquiesce in the construction of walls all over. The prisons are welcomed because they bring jobs. The prisons rise while the schools fall. In the schools sport, theatre, and music are shut down first; play, song, and make-believe are banished. Parents no longer can smile as the little ones in Midsummer’s Night’s Dream romp about as the ‘rude mechanicals’: Snout the Tinker, Starveling the Tailor, and the immortal Bottom the Weaver making a chink in the Wall for the lovers, Pyramus and Thisbe. (The tragic story of these lovers originated in Babylon, Mesopotamia.) Tom Paine’s May Day gift to George Washington is on display in the central passageway at the first President’s slave plantation, Mount Vernon on the Potomac River. Let us demand the release of the political prisoners, the victims of repression from the past, the victims of the Green Scare. Let us renew the discussion: who is a political prisoner? itself a sign of well-being. I commute to Toledo from Michigan on route 23 I pass daily several prisons, the razor wire glistening in the sun, never a sign of life. An unpunctuated sign on the highway warns me, “Prison Area Do Not Pick Up Hitchikers.” Never have I heard of anyone escaping, and never for that matter have I seen a hitchiker, there or anywhere else, along the fifty mile stretch to work. Yet, the authors of the sign came from an era when both were possible. Who inhabits these lock-ups? What transpires inside them? “I have not the least doubt of the final and complete success of the French Revolution. Little ebbings and flowings, for and against, the natural companions of revolutions, sometimes appear, but the full current of it is, in my opinion, as fixed as the Gulf Stream,” Paine informed Washington. Indeed, that eastern current conveyed the news of slave risings. In the spring of 1790 Tom Paine was busy with his invention, a single-spanned iron bridge. He hoped it would span the Schukyl (Philadelphia), now the Thames (London), later the Seine (Paris). He lets George Washington know that in the partition in the box containing the key of the Bastille he has placed half a dozen razors “manufactured from cast-steel made at the works where the bridge was constructed.” Paine, an artisan, was always interested in the materiality of things. His interest in the substance of things can easily be overlooked as we are generally moved by the force of his ideals. Just as the gift of razors necessary for that smooth visage of the president of the republic suggests a mundane familiarity, so Tom Paine had once been close to revolutionary power, a whisker away so to speak. What was the Bastille actually? A gigantic heap of stones. The people of Paris marched upon it particularly in order to obtain gunpowder but of course there were other reasons. “The stones are saturated with three hundred years of pain,” said Camille Desmoulins one of its assailants. Voltaire was imprisoned there, and the Marquis de Sade. “You don’t have a trial. Just a letter from the king and bang, the doors slam. Goodbye.” That’s the lettre de cachet in the imaginative paraphrase in Marge Piercy’s novel of the French Revolution. “History is the essence of innumerable biographies,” said the Victorian historian, Thomas Carlyle, and to emphasize it he capitalized the spelling of the occupations of its anonymous members. Women were most active, then and now. Here is Carlyle, “Robust Dames of the Halle, slim Mantua-makers, assiduous, risen with the dawn, ancient Virginity tripping to matins; the Housemaid, with early broom; all must go. Rouse ye, O women; the laggard men will not act; they say, we ourselves may act.” And it seems to have been so. Jules Michelet offers the story of Madam Legros. described and honored as the poor mercer who lived by her sewing, whose husband was a Latin teacher, and whose dogged tenacity over the years on behalf of a single prisoner in the Bastille prefigured the revolutionary journée we celebrate in July. Ruth Gilmore, Alice Lynd, Angela Davis, play the part of Mme. Legros, An essential part of Rights of Man is the story of the storming of the Bastille and Edmund Burke’s writing “as if he were sorry it is pulled down, and wished it were built up again.” This has been the lament of conservatives ever since. People for whom the solution to social oppression is to incarcerate the oppressed, the lock-‘em-up-and-throw-away-the-key brigade. “The downfall of it included the idea of the downfall of Despotism; and this compounded image has become as figuratively united as Bunyan’s Doubting Castle and giant Despair.” In Rights of Man Paine explains the compound, how and why the Bastille was united with Despotism. It is one of his most brilliant insights, and it quickly took fire igniting revolutionary aspirations all over the globe. John Bunyan wrote an allegory of a ragged poor man, Pilgrim’s Progress, in 1678, at the time of the construction of the fiscal state and the British commercial empire. Christian was his name and with a companion of the road named Hope they fell asleep exhausted in a field. Awakened in the morning by the Giant Despair he informed them that they were trespassing on the grounds of Doubting Castle. He beat them with his cudgel and dragged them to his dungeon. Bang, the doors slam, goodbye. It is the story in the U.S.A., certainly at the Big Luke, the Ohio slammer at Lucasville. Despair’s wife was named Diffidence. And they advised the pilgrims bereft of food, water, or warmth that it would be best if they put an end to themselves by knife, rope, or poison. Unable to assist them in this because a ray of sunlight appeared causing Despair to fall into fits, the two pilgrims were left to their misery and discussion of the proposal of Despair. Hope reminds Christian “that all the law is not in the hand of Giant Despair.” Diffidence says she fears that “they live in hope that some will come to relieve them, or that they have pick-locks about them; by the means of which they hope to escape.” Despair promises to search them in the morning. Meanwhile, Christian suddenly remembers something. He exclaims “I have a Key in my bosom, called Promise that will open any Lock in Doubting Castle.” So they go about it, opening the doors, and off to the Delectable Mountains. Bunyan drew on a suppressed popular culture of song, fairy stories, colloquial sayings, and children’s poems. This dissenting culture has travelled the world too, playing an active role in the anti-imperialist cultures of the third world. Among the Taiping rebels in China during the 1850s Pilgrim’s Progress was the ‘little red book.’ In Africa Pilgrim’s Progress was adapted to anti-colonial, anti-racist purposes. By comparing the Bastille to Doubting Castle and by comparing the Giant Despair to the monarchs of France Paine of course was expanding the freedom that was unlocked from the prison to the promise that overcomes despair. For many readers being homeless and sleeping in a field was widespread then, a time of expropriation, as it is now with the disruptions of war, globalization, and foreclosures. For others both despair and diffidence can be incapacitating, disabling. The Protestant moralism of Bunyan can be translated into other terms precisely because he is writing from below describing a reality. He spent twelve years in prison. Despair and diffidence are interiorizations of despotism. The structures of our society produce both: the rebel who ‘goes against’ but meets defeat is offered despair, while diffidence is the survival mode for those who ‘get along and go along’. Despair is for the unemployed, diffidence is for the employed. This is why schools close and prisons expand. As for the allegorical interpretation of the Doubting Castle it corresponds to the total ideological infrastructure that denies active historical agency to the exploited and oppressed. Action, we know, precedes knowledge. Forms of diffidence and despair flourish in the Ivory Tower where the ideological infrastructures of ignorance are laid down, brick by brick, agnotology as Iain Boal names it, or the science of ignorance. Tom Paine came out of this dissenting, non-conformist culture of English Protestantism, though he was by no means fixed in it. Individual progress was not his theme; it was collective or it was nothing. “Narrative is linear, Action is solid,” is the dictum from Carlyle, the historian, and Carlyle the admirer of the French revolution. Surely, here is our key, our promise: it is collective and it is action. ¡Si se puede! in deed. In the gift shop at Mount Vernon you can buy a key chain with replica of the key that opened the Bastille for $10.95. It is cheap. If Paine is right that the principles of the American Revolution opened the doors of the prison and crumbled its walls, then the key and its Promise might still remind us of our work - the abolition of slavery, health care for all, open borders, the abolition of prisons. SOME BOOKS John Berger, Hold Everything Dear (2007) Jamie Bissonette et al, When the Prisoners Ran Walpole: A True Story in the Movement for Prison Abolition (2008) John Bunyan, Pilgrims Progress (1678) Thomas Carlyle, The French Revolution (1837) Angela Y. Davis, Are Prisons Obsolete? (2003) Ruth Wilson Gilmore, Golden Gulag: Prisons, Surplus, Crisis, and Opposition in Globalizing California (2007) George Lefebvre, The Coming of the French Revolution, translated by R.R. Palmer (1947) Staughton Lynd, Lucasville: The Untold Story of a Prison Uprising (2004) Jules Michelet, History of the French Revolution, translated by Charles Cocks and edited by Gordon Wright (1967) Thomas Paine, Rights of Man, part one (1791) Marge Piercy, City of Darkness, City of Light (1996) George Rudé, The Crowd in History 1730-1848 (1964) Peter Linebaugh teaches history at the University of Toledo. The London Hanged and (with Marcus Rediker) The Many-Headed Hydra: the Hidden History of the Revolutionary Atlantic. His essay on the history of May Day is included in Serpents in the Garden. His latest book is the Magna Carta Manifesto. He can be reached at: plineba@yahoo.com |
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