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Kerry in Vietnam Part One: War Hero or War Criminal? by Alexander Cockburn and Jeffrey St. Clair; Why France Joined the US in the Coup in Haiti and the Despicable Role of Regis Debray, Le Running Dog Onctueux by Heather Williams; Ashcroft in Indonesia: Bloodshed and Terror with US Connivance by Ben Terrall. Last month, CounterPunch Online was read by 12.5 million viewers--by far our biggest month ever. But remember, we are funded solely by the subscribers to the print edition of CounterPunch. Please support this website by buying a subscription to our newsletter, which contains fresh material you won't find anywhere else, or by making a donation for the online edition. Remember contributions are tax-deductible. Click here to make a (tax deductible) donation. If you find our site useful please: Subscribe Now!

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Today's Stories

April 3 / 5, 2004

Alexander Cockburn
Anti-Depressants a Problem? We're Shocked

Jeffrey St. Clair
How Neil Bush Succeeded in Business Without Really Trying

April 2, 2004

Dave Lindorff
Barbaric Relativism: the Press and Fallujah

Kurt Nimmo
Wherever Bush Goes, Osama is Bound to Follow

Emma Miller
The Role of the West in the Rwandan Genocide

Dr. Susan Block
Same Sex Marriages: Just Say "No" to Prohibition

Norman Solomon
Media Strategy Memo for George & Dick

Sacha Guney
The Meaning of the Elections in Turkey

Christopher Brauchli
The Disturbing Case of Cpt. Yee

Website of the Day
Mercenaries, Inc.

 

April 1, 2004

Ron Jacobs
Dying in Vain in Iraq

Harry Browne
No Smoke, Plenty of Fire: Ireland's Pubs Go Smokefree

Chris Floyd
Towel Boy: Bush Hits Workers with Chemical Weapons

Nicole Colson
Inside America's Concentration Camp: Tortured at Guantanamo

Charles Arthur
Haiti's Army Cracks Down on Workers

Laura Flanders
Elaine Chao: a First Daughter for the First Son


March 31, 2004

M. Junaid Alam
Israel: Suicide Nation?

John L. Hess
Condi Under Oath: But What About the NYTs Reporters?

Fernando Suarez del Solar
A Year Since My Son's Death in Iraq

Sofia Perez
Spain's U-Turn on Iraq is Real Democracy in Action

David Vest
Stick 'Em Up: Put Cheney and Bush Under Oath

Tanya Reinhart
As in Tiannamen Square: Justice and the Yassin Assassination

Mike Whitney
Time to Dump the Pledge

Donald Kaul
Martha Stewart's Lesson: Never Talk to the FBI

Milt Bearden
Mired in the Tracks of Alexander the Great

Marjorie Cohn
The Illegal Coup in Haiti: How the Kidnapping of Aristide Violated US and International Law

Website of the Day
New Pentagon Papers Dropped at DC Starbucks

 

March 30, 2004

William S. Lind
An Occurrence in Pakistan: the Battle That Wasn't

Ron Jacobs
Assassinations, Hate Mail & Justice

Mickey Z.
Tommy Boy Friedman Does "Imagine"

Neve Gordon
Strategic Motives of the Yassin Assassination

Mark Scaramella
The Founding Scam: Insider Trading is the American Way

John Chuckman
The Countessa of Empire: Condi Rice's Idea of Democracy

Greg Moses
Live from Pasadena: Silhouettes of New Order

Rai O'Brien
What Kind of Democracy to Expect if the Opposition Takes Power in Venezuela

Bill Christison
The 9/11 Commission: Dangerous Harbinger for the Future

Website of the Day
Ghost Town: Riding Through Chernobyl


March 29, 2004

John Maxwell
Crisis in the Caribbean: a Miasma Foretold

J. Michael Springmann
Email Spying & Attorney Client Privilege

Robert Fisk / Severin Carrell
Coalition of the Mercenaries

The Black Commentator
Haiti's Troika of Terror

Doug Giebel
Candide in the Wilderness:
How Bush Policy Was Made

David Krieger
The Nuclear Non-Proliferation Bargain

Mike Whitney
Rejecting the Language of Terrorism

Richard Oxman
The Pitts: a 9/11 Burrow of an American Family

Kim Scipes
The AFL-CIO in Venezuela: Deja Vu All Over Again

Michael Donnelly
End Game for Northwest Forests

Norman Solomon
The Media Politics of 9/11

Kathy Kelly
Last Lines Before Vanishing

Website of the Day
Swans: Can Money Buy Everything?

 

March 27 / 28, 2004

Jeffrey St. Clair
Empire of the Locusts

Gary Leupp
The Yassin Assassination: Prelude to an Attack on Syria

William A. Cook
The Yassin Assassination: a Monstrous Insanity Blessed by the US

Faheem Hussain
Some Thoughts on Waziristan: Once and Always a Colonial Army

Elaine Cassel
Is Playing Paintball Terrorism?

Larry Birns / Jessica Leight
Disturbing Signals: Kerry and Latin America

John Ross
Bush Tells the World: "Drop Dead"

John Eskow
A Memo to Karl Rove from the Hollywood Caucus

Alan Maass
Who Are the Real Terrorists?

Dave Lindorff
Spineless of US Journalists

Joe Bageant
Howling in the Belly of the Confederacy

Dave Zirin
Reasonable Doubt: Why Barry Bonds is Not on Steroids

Craig Waggoner
Who Would Mel's Jesus Nuke?

The Kerry Quandry

Joel Wendland
Marxists for Kerry

Josh Frank
Scary, Scary John Kerry

Matt Vidal
Spoilers, Electability and the Poverty of American Democracy

Poets' Basement
LaMorticella, Hamod, Guthrie, Davies and Albert

Website of the Weekend
Say a Little Prayer

 

 

March 26, 2004

Christopher Brauchli
There's a Chill Over the Country

Robert Fisk
The Man Who Knew Too Much: the Ordeal of Mordechai Vanunu

Joe DeRaymond
Democracy in El Salvador? Think Again

Mike Whitney
Lessons on Apartheid from Ariel Sharon

Mickey Z.
Somalia and Iraq: Looking Back and Ahead

Chris Floyd
The Pentagon Archipelago

CounterPunch Photo Wire
Cheney's Close Shave?

John Breneman
Bush's Comic Bomb

Website of the Day
Dick is a Killer

 

March 25, 2004

Lee Sustar
Who is to Blame for Lost Jobs?

Standard Schaefer
An Interview with Michael Hudson on Offshore Banking Centers

Roger Burbach
Lula vs. the IMF: Brazil Begins to Throw Off the Austerity Planners

Jimmer Endres
Elections Without Politics: The Military Budget Is Not an "Issue"

Larry Tuttle
Acting in Your Name: Identity Theft and Public Interest Groups

Toni Solo
Misreporting Venezuela

Dan Bacher
A Memorial Wall for Iraq War's Dead and Wounded

Saul Landau
Is Venezuela Next?

Website of the Day
The Spiral Railway

 

 

March 24, 2004

Gary Leupp
General Musharraf's IOU

Richard Oxman
Shakespeare for Kerry

William Lind
The Beginning of Phase Three: 4G Warfare Hits Iraq

Rep. Ron Paul
Iraq One Year Later

Michael Dempsey
Killing Rachel Corrie Again

Alan Farago
The Bad Math of Mercury: Bush's War on the Unborn

Benjamin Dangl
and April Howard
Media in Cuba

John L. Hess
No Lie Left Behind: Judy Miller Does Dick Clarke

Greg Weiher
Two Cheers for Dems: "We're Not as Bad as George"

Eva Golinger
An Open Letter to John Kerry on Venezuela

Grayson Childs
Where's Cynthia McKinney?

Steve Niva
Israel's Assassinations will Only Fuel More Suicide Bombings

Website of the Day
The Bushiad and the Idiossey

 

March 23, 2004

Phillip Cryan
The Drug War's Next Casualty: Colombia's National Parks

Ron Jacobs
They Shoot Men in Wheelchairs, Too?

Dave Lindorff
A Spanish Parallel: Scare Tactics and Elections

Mike Whitney
Richard Clarke and Teflon George

Brian McKinlay
Bush's Lil' Buddy in Trouble: John Howard Starts to Wobble

JG
Driving Mr. Koon: "Jim Crow Lives Next Door"

Phyllis Pollack
Gettin' Jigga with Metallica: the Battle Over the Double Black CD

Ahmed Bouzid
Sharon's One-Way Track

Sean Carter
The G-Word Goes to Court: One Nation Under [Your Logo Here]

M. Shahid Alam
World's Greatest Country: Do the Facts Lie

 

March 22, 2004

Mazin Qumsiyeh
On Extrajudicial Executions

Uri Avnery
The Assassination of Sheikh Yassin is Worse Than a Crime

Gilad Atzmon
Sharon's Rampage

Mike Whitney
Guilty Until Proven Innocent: the Story of Captain James Yee

Jason Leopold
Firm With Ties to Cheney Faces Criminal Indictment in Cal Energy Scam

Greg Moses
Stop Walling and Stalling: a Report from Houston's Peace March

Phil Gasper
San Francisco: 25,000 March for an End to the Occupation

Lenni Brenner
Report from NYC: Old and Young Parade for Peace

Julian Borger
The Clarke Revelations

Steve Perry
Karl Rove's Moment

Website of the Day
Enviros Against War

 

 

March 20 / 21, 2004

Alexander Cockburn
Gay Marriage: Sidestep on Freedom's Path

Jeffrey St. Clair
Intolerable Opinions in an Age of Shock and Awe: What Would Lilburne Do?

Ted Honderich
Tony Blair's Moral Responsibility for Atrocities

Saul Landau / Farrah Hassen
The Plot Against Syria: an Irresponsibility Act

Gary Leupp
On Viewing "The Passion of the Christ"

William A. Cook
Fence, Barrier, Wall

Phil Gasper
Bush v. Bush-lite: Chomsky's Lesser Evilism

Ron Jacobs
Fox News and the Masters of War

John Stanton
Which Way John Kerry? The Senator's Inner Nixon

Justin Felux
Kerry and Black America: Just Another Stupid White Man

Mike Whitney
Greenspan's Treason: Swindling Posterity

Augustin Velloso
Avoiding Osama's Abyss

Lawrence Magnuson
Eyes Wide Open: Is Spain Caving in to Terrorism?

Kathy Kelly
Getting Together to Defeat Terrorism

Tracy McLellan
Scalia & Cheney: Happiness is a Warm Gun

Kurt Nimmo
Emma Goldman for President!

Luis J. Rodriguez
The Redemptive Power of Art: It's Not a Frill

Mickey Z
The Michael Moore Diet

Jackie Corr
When Harry Truman Stopped in Butte

Niranjan Ramakrishnan
The Great Trial of 1922: Gandhi's Vision of Responsibility

Poets' Basement
Stew Albert & JD Curtis

Website of the Weekend
Virtual World Election

 

March 19, 2004

Jeffrey St. Clair
Zapatero to Kerry: Back Off, Senator, Our Troops are Coming Home

Ann Harrison
So Protesters, How Well Do You Know Your Rights?

William MacDougall
Fortress Britain's War on "Economic Migrants"

Greg Moses
Sold American: Cowboy Nation Gets Ready to Vote

Cynthia McKinney
Haiti and the Impotence of Black America: Roll Back This Coup, Mr. Bush

Norman Solomon
Spinning the Past; Threatening the Future

John L. Hess
"Missing" Evidence and the NYTs

Vicente Navarro
The End of Aznar, Bush's Best Friend

Website of the War
Naming the Dead

 


March 18, 2004

Gila Svirsky
Rachel Corrie, One Year Later: She Never Lost Faith in Decency

Christopher Brauchli
Drilling a Hole in the Sanctions: How Halliburton Made $73 Million from Saddam

William Kulin
Report from Iraq: Just Another Baghdad Car Bombing

Mike Whitney
Resistance: a Moral Imperative

Rep. Ron Paul
Broadcast Indecency Act: an Indecent Attack on the First Amendment

Josh Frank
The Nader Question

Jack Random
They Lied & They Lost: Madrid and the Lessons of Democracy

Greg Bates
What Makes a Nader Voter Tick? A Survey

Sam Hamod / Alfredo Reyes
Contempt of the World: Hastert, Bush and Cheney on Spain

Gary Leupp
The Madrid Bombings: the Chickens Come Home to Roost

Website of the Day
Privatizing Armageddon: Buy Your Own Doomsday Key

 

March 17, 2004

Marjorie Cohn
Spain, the EU and the US: War on Terror or Civil Liberties?

David MacMichael
Untruth and Consequences

Michael Donnelly
Wear the Green, But Skip the Green Beer

Tom Stephens
"Steady Leadership": Let the Buyer Beware

Wayne Madsen
Sen. Kerry, Let Me Help You Out

Karyn Strickler
Who Owns the Sierra Club? Anonymous Donors and Rigged Elections

Peter Linebaugh
Bush: Blanc Blanc

 

March 16, 2004

Lenni Brenner
James Madison: the Anti-Clerical Father of the Bill of Rights

Scott Boehm
Madrid Diary: How to Change World Order in Four Days

Alexander Lynch
From Franco to Aznar: the History Behind the Spanish Elections

Sam Hamod and Alfredo Reyes
The Truth About the Spanish Elections: Aznar Was Going Down Anyway

Elizabeth Weill-Greenberg
You Wouldn't Do a Dog This Way: Executing David Clayton Hill

Mike Whitney
The Case for a Nuclear Iran

Robert Fisk
The Bloody Price of the "War on Terror"

Bill Christison
The Aftershocks from Madrid

CounterPunch Photo Wire
The Passion of St. Teresa

Website of the Day
Join the War on Art!

 

March 15, 2004

Harry Browne
Terror Nothing New to Europe

Mike Whitney
Justice Not Murder: the Tragic Symmetry of Terrorism

Lidice Valenzuela
Haiti: a Coup without Consultation

Greg Moses
Lessons from the Texas Primaries: Looking for a Coalition with Legs

Mickey Z.
Depraved Indifference: C-Sections, Patriarchy & Women's Health

Asaf Shtull-Trauring
AWOL in New York: From Refusenik to Organizer

CounterPunch Wire
Gen. Gramajo Executed by Bees!

 

March 12 / 14, 2004

Gabriel Kolko
The Coming Elections and the Future of American Global Power

Saul Landau
Oh, Jesus...It's the Movie!

William Blum
Neo-Con(tradictions)

William S. Lind
Why They Throw Rocks

Rahul Mahajan
The Meaning of Madrid: War on "Terrorism" Makes Us All Less Safe

Neve Gordon
Demographic Wars

Kurt Nimmo
Kerry and the Progressive Interventionists

Mickey Z.
The "New" UN Blames the Poor

Mike Whitney
War Games: the American Media Leads the Charge

Helen Scott and Ashley Smith
Aristide's Fall: What Led to the Coup?

Justin E.H. Smith
Loïc Wacquant: Against a Sociodicy of the American Prison

Brandy Baker
Him Again? Al Gore Needs to Move On

Robin Philpot
Nobody Can Call It a "Plane Crash" Now: the Report on the Assassination of Rwandan President Habyarimana

Mokhiber / Weissman
The Meat Monopoly Takes a Rare Pounding

Dave Zirin
She Turned Her Back on the War: an Interview with Toni Smith

Daniel Wolff
The Lord's Pier

 

Hot Stories

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Behold, the Head of a Neo-Con!

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Hitchens as Model Apostate

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Israel's Assassination Policy: the Trigger for Suicide Bombings?

Dardagan, Slobodo and Williams
CounterPunch Exclusive:
20,000 Wounded Iraqi Civilians

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Prison Bitch

Sheldon Rampton and John Stauber
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Small Destructions Add Up

CounterPunch Wire
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Weekend Edition
April 3 / 5, 2004

Newdow vs. the Pledge of Allegiance

On Jefferson, Diderot and the Political Use of God

By GARY LEUPP

The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods, or no god. It neither picks my pocket nor breaks my leg.

Thomas Jefferson, 1782

Question with boldness even the existence of a god; because if there be one he must approve of the homage of reason more than that of blindfolded fear.

Thomas Jefferson, 1787

Because religious belief, or non-belief, is such an important part of every person's life, freedom of religion affects every individual. State churches that use government power to support themselves and force their views on persons of other faiths undermine all our civil rights Erecting the "wall of separation between church and state," therefore, is absolutely essential in a free society.

Thomas Jefferson, 1808

The whole history of [the Gospels] is so defective and doubtful that it seems vain to attempt minute enquiry into it: and such tricks have been played with their text, and with the texts of other books relating to them, that we have a right, from that cause, to entertain much doubt what parts of them are genuine. In the New Testament there is internal evidence that parts of it have proceeded from an extraordinary man [Jesus]; and that other parts are of the fabric of very inferior minds. It is as easy to separate those parts, as to pick out diamonds from dunghills.

Thomas Jefferson (to John Adams, 1814)

De-demonizing Atheism

The word itself has a foul sound: "atheist." It did in ancient Rome, when it referred not to what we today understand as atheists, but to persons who declined to publicly worship the Roman deities. Odd though it may seem, Christians were condemned for their "atheism." Many contemporary atheists will avoid the word, fearing hostility and misunderstanding, preferring the less provocative "agnostic." Nevertheless atheists are all around us: people who are quite convinced that things in general don't exist because some One, for some reason, as an act of will, made them---but because processes unknowable to our minds, preceding the existence of consciousness in general, caused them to happen.

The atheistic premise is simply, and maybe best, articulated by Friedrich Engels: "It is impossible to conceive of thought without matter that thinks." Some people, having the option of thinking a primal Mind created everything, or else that minds, thoughts, neurological activity, "spirit" etc. postdate the billions-old existence of much else, choose the latter option. Not necessarily because they want to, out of some willful anti-God inclination, but because they sincerely just can't buy, not only a specific religious tradition, but the God-assumption generally. Their logic causes them to agree with Ludwig Feuerbach's contention that humanity made God, not vice versa. Atheists are not bad people. They are just people who think, and their thought takes them to the sober conclusion that no Creator exists, and that conclusion tends to lead to the belief that when you die, and your brain activity ceases, you as a personality are gone forever.


Dr. Newdow's Suit

One such thinking person, a physician as it happens, is suing the federal government for obliging his nine year old daughter to recite, in school, the statement that the U.S. republic is "under God." He asks why, if he seeks to share his worldview with his child (as most parents want to share their beliefs with their kids), the state should intervene to promote a contrary view. He asks why, if the constitution mandates a separation of church and state, his daughter's public school schedule every morning should include a verbal pledge indicating that she believes that she, and her country (indivisible, with liberty and justice for all), is "under God."

This is a very reasonable question to ask, it seems to me, precisely comparable to the question a devout Christian, Jew or Muslim might ask if his or her child were asked to daily recite, "one nation, without gods, indivisible" Why should schoolchildren have to pledge any opinion on this issue? The pledge is by definition "a promise or agreement" (Webster's), and when you have states requiring, by law, that kids stand hands-to-chest and publicly promise something---anything at all--- "under God," you're asking them to either believe that thought preceded matter that thinks (thereby attempting to shape and skew their whole thought process) or to under duress pretend belief (to the advantage of those who really do believe this, and want their kids surrounded by other kids, in tax-payer funded institutions, who will dutifully intone the God-pledge and so shield their own innocents from the troubling existence of doubt and diversity). This is unreasonable.

But surely the Supreme Court will rule against Dr. Michael A. Newdow's case, filed on behalf of his child. It will say that the inclusion of "under God" in a statement, the recitation of which many states require, does not conflict with the constitutional principle of separation of church and state. Justice Stephen G. Breyer has already suggested that "God" is so inclusive a concept that it should be inoffensive to atheists like Newdow. The doctor responded reasonably, "I don't believe I can include 'under God' to mean no God, which is exactly what I think." I'm not sure whether Breyer is being profound (drawing upon the Upanishads and the notion that God neither exists nor doesn't exist, existence itself being a merely human concept); or absolutely stupid, (which Supreme Court justices can by law be); or just arrogantly dismissive of Dr. Newdrow's argument.

Clearly the function of the God reference---not part of the original pledge but inserted during the 1950s (when schoolchildren were taught that the Free World faced Godless Communism)--- is designed to inculcate belief that the cosmos has a Creator that the Republic acknowledges and reveres, and in so doing attaches itself to that which is ultimately powerful, rational, holy and good. Those who promote the pledge should honestly state this point in making their case. The neocons' ideological mentor, atheist Leo Strauss, stressed that the masses should be imbued with religion, so that they might be better controlled. If they see in the actions of the state the unfolding of the will of the Creator, they will be far more inclined to support those actions than if they see them as the naked power-plays of mere humans---mere millionaires and billionaires--- unimpeded by the simple commendable moral sense of the humbly devout, but eminently able to politically exploit it. (Rumsfeld and Wolfowitz know this very well, and have encouraged President Bush to depict their plans for a Middle East empire as a crusade to smite evildoers and do God's will.)

So the Supreme Court will find no merit in the atheist's case, will ridicule it as numerous politicians (from Bush to Tom Daschle) have, and will deny that anyone's freedoms are diminished by the coerced public declaration, dutifully intoned by schoolchildren, of the thesis that in the sky over the U.S. there hovers God, who, even if their parents say nothing about capital-H Him at home, is someone who definitely is, and is important to their teacher (an object of respect) and to their schoolmates. Why, the justices will ask in legalese, should anyone at all, holding any belief system, have a problem with this or see it as a violation of their constitutional rights?

The Religious Views of the Founding Fathers

Religious fundamentalists incessantly repeat that the Founding Fathers of the American Republic were God-fearing Christians. This is simply untrue. They key figures were men of the Enlightenment, religious skeptics, generally persuaded that there was a logical Mind behind the marvelous machine which was the universe, but contemptuous of Biblical literalism. George Washington said little about religion (nothing about Jesus), rarely attended church (when he did, he indifferently visited Quaker, German Reformed and Catholic services) and was willing to hire on his estate "Mohometans, Jews or Christians of any Sect, orAtheists." Thomas Paine specifically rejected Christianity as a religion abounding "in invented and torturing articles that shock our reason or offend our humanity" John Adams distanced himself from Christianity, asking "when or where has existed a Protestant or dissenting sect who would tolerate a free inquiry?" James Madison blamed the religion for "superstition, bigotry and persecution." So did Benjamin Franklin. It would be highly inaccurate to term these men "Christians."

The finest mind among the Founding Fathers, Thomas Jefferson, certainly did not believe that the God of the Old Testament---alternately loving, angry, punitive, regretful of his actions, reconciliatory---really existed out there in the cosmos, or that that God consisted of three parts, or that one part (the Son) had to be brutally crucified in Jerusalem seventeen centuries before his time in order to allow humans otherwise consigned, by that God's decision, to fry forever, to instead live forever in Paradise if they embraced some suitable version of Christianity. Jefferson indeed dismissed this worldview as nonsensical. He was a keen student of the gospels, found much value in the words attributed to Jesus, and called himself a "Christian" only in that he held (as he wrote in a letter in 1820) "the precepts of Jesusto be the most pure, benevolent and sublime which have ever been preached to man."

 

Diderot and the Christian Lady

Among the thinkers who influenced Jefferson (and others among the Founding Fathers) was the French philosophe Denis Diderot (1713-84). In 1814 Jefferson wrote that Diderot, whom he described as an "Atheist," was "among the most virtuous of men," whose virtue "must have had some other foundation than the love of God." (So Jefferson expresses an opinion on that fundamental question: "Can people be good if they don't believe in God?") Diderot was among the French thinkers, during what's called the "Enlightenment" prior to the Revolution of 1789, who pushed against the limits of the Old Regime's censors in advancing human thought at the expense of irrational religious dogma. What the philosophes achieved intellectually in the eighteenth century remains the bane of our twenty-first century Back-to-the-Bible neanderthals who wish the Enlightenment had never happened. Diderot authored much of the Encyclopédie, or Encyclopedia, which epitomized contemporary European rationalism and couldn't help but antagonize the Church. While doing so, Diderot penned a little gem, published under a pseudonym in 1777, entitled "Entretien avec la Maréchale de -----" that has been translated by Lester G. Cocker into English as "Conversation with a Christian Lady." It is a philosophical dialogue involving a fictitious Monsieur Thomas Crudeli and an aristocratic lady, who like many high-born Frenchwomen of the time was well-educated and enjoyed lively intellectual reparté in her salon.

The philosopher Crudeli happens by, intending to meet the lady's husband, who is out. But she "at her toilette" courteously entertains his visit. She knows his reputation, and remarks that he's a man who doesn't believe in anything. When he confirms this, she asks curiously: "Yet your moral principles are the same as those of believer?" and he replies that they are. "You don't steal? You don't kill people? You don't rob them?" she presses him. No, he replies, so she asks him: "Then what do you gain by not being a believer?"

Crudeli (Diderot) gently disabuses the noble lady of her expectation that nonbelief stems from a desire to engage in wanton crime. He does not aggressively promote atheism, but merely defends his intellectual position, noting in passing that much violence has occurred in the name of religion. But, the increasingly consternated maréchale asks him, "if you destroy religion, what will you put in its place?" He offers no alternative, just noting "there would at least be one terrible prejudice less in the world." She points out the comfort people derive from the belief in an afterlife. He replies: "I myself do not entertain such a hope. But I do not wish to deny it to others."

She asks, what if he's wrong---and he dies and faces a Creator who will judge him? He responds with an allegory suggesting in essence that if, by chance, there is an ultimate intelligence that created the universe, it will not consign to eternal hellfire decent rational people unable, due to their own honest reasoning processes, to recognize itself. She asks him if, if called "before the magistrates" (atheism still a crime in France at this time) he would "tell them the truth?" He says no, he would aver religiosity so as to "spare those magistrates the responsibility for an appalling crime" (that is to say, his own execution). "You coward!" she chides. "And if you were at the point of death, would you submit to receiving the last rites of the church?" "Most conscientiously," says the atheist. (It is one thing for the religious believer to endure martyrdom confident of a heavenly reward, another for a nonbeliever to nod to religious sentiment, to avoid conflict or make others happy or avoid a pointless death.) "You wicked hypocrite!" She replies.

Maybe she has a point. Maybe people should stand by their beliefs, whatever the consequences. Dr. Newdow (whose public profession of unbelief is fortunately legal in this country, although I imagine he gets a lot of hate-mail) is not a hypocrite. He is not simply averring his atheism, but, two and a half centuries after Diderot, in the country of the religious skeptic Thomas Jefferson, he's demanding that his daughter not be forced, by the state, to be a hypocrite. Unfortunately, I fear, contra Jefferson, the Supreme Court will reinforce the bridges so far built between church and state, forcing through its theological view and undermining civil rights. The Founding Fathers would not be pleased. (But being dead, it's likely they aren't following this story.)


Under God, the "War on Terror"

A common criticism of Islamic societies, widely repeated lately, is that they never experienced an Enlightenment---a movement that could have weakened the hold of religious fundamentalism over the minds of Arabs and other Muslims. The charge is somewhat deceptive. The European Enlightenment of the eighteenth century was largely a correction of the intellectual stagnation bred though centuries of institutionalized Christian dogmatism. The kind of dogmatism that obliged Galileo to back off, under threat of torture, from his heart-felt conviction that the earth (despite Biblical references to its immobility) revolves around the sun, and not vice versa, in 1633. The Muslim world in contrast allowed for free scientific inquiry, and it is largely due to contact with that world that science came to revive in Europe during the Renaissance. Thus so many of our words pertaining to mathematics and astronomy---zero, cipher, nadir, zenith, algebra---come from Arabic. The Muslim world didn't have a Dark Age from which it needed to emerge.

The widespread illiteracy, backwardness and religious fundamentalism in the present Muslim world results not from specifically Islamic traits, or a benighted past, or the content of the Qur'an and hadith, but power relations in recent history. Poverty, corruption, alliances between local tyrants and foreign patrons who have cleverly used Islamic religious passion when it served their purposes. Once upon a time, U.S. administrations (Carter and Reagan) happily built an anti-Soviet insurgency in Afghanistan drawing on Muslim fundamentalists from all over the world and specifically urged them to see their struggle as a jihad. Few issues were more crucial to these jihadis than the rejection of male-female equality and the maintenance of Muslim clerics' leadership in society. If there was some prospect for "enlightened" policies in Afghanistan in the 1980s, the U.S. deliberately sabotaged them, delighting instead in the fact that some of the most backward forces on the planet shared its determination to topple secular Soviet-style rule and merge their religious agenda with America's Cold War politics.

But one shouldn't stereotype people from "Muslim countries" as religious fanatics. I've met lots of Muslims who believe in a Supreme Being but have little interest in or use for Islamic theology, and others who culturally identify with Islam but don't really embrace religion at all. And in the history of Islam, one finds the occasional expression of deep religious doubt and dissent:

Alike for those who for TO-DAY prepare,
And those that after a TO-MORROW stare,
A Muezzin from the Tower of Darkness cries
"Fools! Your Reward is neither Here nor There!"

So wrote the Persian scientist Omar Khayyam around 1100, this translation provided by the nineteenth-century British Christian Edward Fitzgerald. Khayyam's Rubaiyat abounds with religious skepticism.

The Islamic world has had its skeptics, its Diderots, and has potential to generate more---as does the U.S.A., threatened as it is by Christian fundamentalists who want to blur distinctions between church and state, force worship into our schools, draw on public money to proselytize, bring religion into public health policy, institutionalize homophobia on religious grounds, and make kids publicly swear that they're "under God"---whether or not God's here or there, whether or not there's ever a heavenly reward. We have lots of people, who like the third U.S. president, demand we "question with boldness even the existence of a god" and insist that the preaching of such existence falls outside "the legitimate powers of government." But the forty-third U.S. president, like the fundamentalists of the Taliban, thinks government should promote religious belief.

"The American people, when we pledge our allegiance to the flag, feel renewed respect and love for all it represents," said George W. Bush in July 2002, after Dr. Newdow won a decision from the Ninth Circuit Court of Appeals striking down the "God" reference in the Pledge. "And no authority of government can ever prevent an American from pledging allegiance to this one nation, under God." (As though "government" was trying to "prevent" rather than promote religion.) This was not long after Bush had used that Pledge (Oct. 12, 2001) to try to get the nation's schoolchildren behind his "War on Terrorism," and behind his yet unannounced plans to use 9-11 to attack Iraq.

Stand there with me, kids, and pledge obedience to whatever I, your President, decide to do to smite all this scary evil out there threatening our Homeland. Doesn't it feel good to all be together, all pledging, all under God?

Bush no doubt rests assured that the justices who upheld his election will uphold the "under God" language as well, and that the Pledge in which it occurs will remain serviceable as his war, rooted in and exploiting both mundane and religious delusions, spreads liberty and justice to all, everywhere under God that U.S. troops can occupy.

Gary Leupp is Professor of History at Tufts University, and Adjunct Professor of Comparative Religion. He is the author of Servants, Shophands and Laborers in in the Cities of Tokugawa, Japan; Male Colors: The Construction of Homosexuality in Tokugawa, Japan; and Interracial Intimacy in Japan: Western Men and Japanese Women, 1543-1900.

He can be reached at: gleupp@granite.tufts.edu


Weekend Edition Features for March 20 / 21, 2004

Jeffrey St. Clair
Empire of the Locusts

Gary Leupp
The Yassin Assassination: Prelude to an Attack on Syria

William A. Cook
The Yassin Assassination: a Monstrous Insanity Blessed by the US

Faheem Hussain
Some Thoughts on Waziristan: Once and Always a Colonial Army

Elaine Cassel
Is Playing Paintball Terrorism?

Larry Birns / Jessica Leight
Disturbing Signals: Kerry and Latin America

John Ross
Bush Tells the World: "Drop Dead"

John Eskow
A Memo to Karl Rove from the Hollywood Caucus

Alan Maass
Who Are the Real Terrorists?

Joe Bageant
Howling in the Belly of the Confederacy

Dave Zirin
Reasonable Doubt: Why Barry Bonds is Not on Steroids

Craig Waggoner
Who Would Mel's Jesus Nuke?

The Kerry Quandry

Joel Wendland
Marxists for Kerry

Josh Frank
Scary, Scary John Kerry

Matt Vidal
Spoilers, Electability and the Poverty of American Democracy

Poets' Basement
LaMorticella, Hamod, Guthrie, Davies and Albert

Website of the Weekend
Say a Little Prayer



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