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Today's Stories December 24, 2007 Andrea Peacock
Alexander Cockburn Ralph Nader Andy Worthington Ahmad Faruqui Bill Moyers Rev. William
E. Alberts Timothy J. Freeman Anthony DiMaggio Fred Gardner Paul Krassner Seth Sandronsky William Loren
Katz Michael Dickinson Ron Jacobs David Vest Poets' Basement Website of the Weekend
December 21, 2007 John Ross Jacob Hornberger Dick J. Reavis Jeff Cohen
Peter Morici Jack McCarthy Raúl Zibechi Steve Early David Macaray Patrick Bond Lakota Freedom Delegation Website of
the Day
December 20, 2007 David Rosen Alan Farago Laura Carlsen Ashley Dawson Wayne Smith Website of
the Day
December 19, 2007 Saul Landau Paul W. Lovinger Norman Solomon Dave Zirin Marjorie Cohn Sen. Russell
Feingold Sonja Karkar Anthony Papa Christopher Ketcham Davey D Website of
the Day
December 18, 2007 R. F. Blader George Wuerthner Steven Higgs Vijay Prashad David Macaray Ralph Nader Eva Liddell Martha Rosenberg Dave Lindorff Peter Morici Website of
the Day
December 17, 2007 Mike Whitney Tom Barry Uri Avnery Greg Moses Allan Nairn Patrick Bond Stephen Lendman Charles Jonkel Laray Polk Stephen Fleischman December 15 / 16, 2007 Peter Linebaugh Howard Zinn Standard Schaefer Raymond J.
Lawrence Alan Farago Saul Landau Jenna Orkin Ahmad Samih
Khalidi Robert Fantina Missy Comley
Beattie Ramzy Baroud James L. Secor Elijah Wald Website of
the Weekend
December 14, 2007 JoAnn Wypijewski John Ross Jacob Hornberger Andy Worthington Allan Nairn Dave Zirin Dave Lindorff Misty MacDuffee Ben Terrall Dr. Mustafa
Barghouthi Website of the Day
December 13, 2007 Paul Craig
Roberts Mike Whitney Ron Jacobs Norman Solomon Peter Morici Sandy Mayes Franklin Lamb Jacob Hornberger Nadim Rouhana Dave Zirin Website of the Day
Allan
Nairn Alan
Farago Ray
McGovern Winslow
T. Wheeler Evan
Jones James
Petras Joel
Hirschorn Joshua
Frank Sherry
Wolf Dan
Bacher Website
of the Day
December 11, 2007 Patrick
Cockburn Diana
Johnstone Paul
Craig Roberts David
Macaray Ralph
Nader Andy
Worthington Martha
Rosenberg Steve
Champion / Kim
Nicolini Michael
Dickinson Website
of the Day
Uri
Avnery Debbie
Nathan JoAnn
Wypijewski Steve
Kelly Donna
J. Volatile
December 8 / 9, 2007 Alexander
Cockburn Brenda
Norrell Saul
Landau R.
F. Blader Ray
McGovern Allan
Nairn Linn
Washington, Jr Paul
Craig Roberts
December 7, 2007 Sean
Penn Arthur
Versluis M.
G. Piety Pam
Martens Alan
Farago Allan
Nairn Col.
Dan Smith Alice
Slater Robert
Weissman Website
of the Day
December 5, 2007 Mike
Whitney Sharon
Smith James
Petras Ron
Jacobs Dave
Zirin John
V. Whitbeck Peter
Zinn Niranjan
Ramakrishnan Alan
Farago Heather
Gray Website
of the Day
December 4, 2007 Alexander
Cockburn Andy
Worthington Paul
Craig Roberts Ray
McGovern Winslow
T. Wheeler Allan
Nairn Russell
Mokhiber Nikolas
Kozloff John
V. Walsh Ghada
Ageel Stephen
Soldz Website
of the Day
December 3, 2007 Tariq
Ali Bill
Quigley Eric
Walberg Uri
Avnery Marjorie
Cohn Dave
Lindorff Stephen
Fleischman Martha
Rosenberg Website
of the Day
December 1 / 2, 2007 Alexander
Cockburn Jeffrey
St. Clair Mike
Whitney Shemon
Salam Roger
Burbach Benjamin
Dangl Brian
M. Downing Greg
Moses Sonja
Karkar Saul
Landau Margaret
Kimberley John
Ross Reza
Fiyouzat Judith
Scherr Lance
Olsen Christopher
Brauchli Robert
Fantina Dan
Bacher Michael
Donnelly Website
of the Weekend
November 30, 2007 Peter
Stone Brown Wajahat
Ali Allan
Nairn Alan
Farago John
Ross Corporate
Crime Reporter Lucia
Alvarez James
Rothenberg Website
of the Day
November 29, 2007 R.
F. Blader Ismael
Hossein-Zadeh Stephen
Soldz Sheldon
Richman George
Wuerthner Felice
Pace Col.
Dan Smith Harvey
Wasserman Nikolas
Kozloff Paul
Krassner Dave
Lindorff CP
News Service Website
of the Day November 28, 2007 James
Petras Jeff
Halper Pam
Martens Peter
Morici Mohammed
Khatib Helen
Redmond William
S. Lind Ben
Tripp Liaquat
Ali Khan Jeff
Berg Website
of the Day
November 27, 2007 Joe
DeRaymond Paul
Craig Roberts Marjorie
Cohn Mike
Whitney Ron
Jacobs Col.
Dan Smith Ralph
Nader Karim
Makdisi Christopher
Ketcham Ronan
Bennett Website
of the Day
November 26, 2007 Kathleen
and Bill Christison Paul
Craig Roberts David
Macaray Sameer
Dossani Roger
Burbach Mark
Scaramella Brian
McKinlay Rick
Kuhn Binoy
Kampmark Monica
Benderman Brenda
Norrell Website
of the Day
November 24 / 25, 2007 Alexander
Cockburn Robert
Fisk Saul
Landau Jeffrey
St. Clair Rannie
Amiri Christopher
Brauchli Daniel
Gross Mike
Whitney Marjorie
Cohn David
Rosen David
Michael Green Kenneth
Rexroth Muhammad
Iqbal Website
of the Day
Gary
Leupp Laura
Carlsen David
Macaray Andy
Worthington Clifton
Ross Seth
Sandronsky Dan
Bacher William
A. Cook Website
of the Day
November 22, 2007 Alan
Farago Greg
Moses Dave
Lindorff Mike
Ely Omar
Azfar
November 21, 2007 Vijay
Prashad Martha
Rosenberg Manuel
Garcia, Jr. John
Ross Brian
McKenna Stephen
Soldz Monica
Benderman Ben
Terrall Website
of the Day
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Weekend
Edition A Journey from Rangoon to Mae Sot on the Thai-Burma BorderBurma is Not Back to NormalBy JILL JAMESON A small Buddhist Peace Fellowship delegation went to Burma to bear witness to the suffering of the people following the brutal crackdown by the Burmese military at the end of September on monks and the people of Burma. We wanted to communicate the support and solidarity of the international community with the people of Burma, and to be a voice for the voiceless by sharing with our communities on return. Our communities had expressed their concerns and given generously, and we offered the donations to various groups to let them know that the rest of the world deeply cares about Burma. We wanted to explore channels for future further support inside Burma, as well as finding ways to support the monks in exile. The participants included two people from Thailand including a socially engaged Buddhist monk, Hozan Alan Senauke, a Zen priest and from Buddhist Peace Fellowship USA, and Jill Jameson from Buddhist Peace Fellowship, Australia. Jill has worked with people from Burma since 1994 facilitating grassroots leadership training, peace building and conflict transformation. Inside Burma and on the Thai-Burma border we met with activists, monks, students, orphans, Western diplomats, and ordinary people in teashops and restaurants. We listened to their stories about events of the last several months, and how they are continuing to work both for the liberation of Burma as well as for their survival and that of their families. Wherever we went, people were very happy to meet with us, and welcomed the opportunity to share their stories. The generals want the international
community to believe that everything has returned to 'normal',
that Burma is safe again for tourists, and that the disorder
from the protests is over. But the 'normality' for Burma under
the military regime is a state of fear and repression. This verbal
whitewash from the regime was very different from what we learned
from the people we met. We had heard how one prominent monk responding to the food shortages had set up a food station to produce low cost boxed meals to distribute through downtown shops and in rural areas. The Venerable was very reluctant to talk about this and fear was palpable. We had hoped to be able to contribute to this program but suspect the program may have been suspended. People are controlled not only
by military force but also by fear. This is all pervasive. People
often speak in code to avoid being overheard by unknown security
people in plain clothes, or by informers so poor and desperate
for basic survival that they will inform on anybody. We also
touched this fear, with our antennas out on stalks, hyper-alert
with our main concern for our friends not to suffer the consequences
of talking with us. But there was also an increase in anger and
urgency since last I was in Burma. San, a gentle elderly man
confided he would like to get rid of the leaders somehowfor the
greater good of all. Sitting at tea shops, people would approach
us with a common theme; 'life is so difficult now', and ' 90%
of the people are against this regime, and please do tell the
international community' and ' do take our message to the Security
Council'. All we could do was listen. And as Buddhists, this
is a valuable practice. So many people had a deep need to talk
and share, to tell the whole story so often in all its violent
and brutal detail interspersed with jokes. Impossible to
understand other than in terms of fear and power, and possibly
history. Aung San Suu Kyi, the democratically elected leader
of Burma threw some light on this back in 1991. Since September people are suffering deeply from the brutal onslaught on the highly revered monks in a country where 90% are Buddhist, and where respect for monks is deeply imbued in their culture and way of life. Many monks we heard had been forcibly disrobed so they could be tortured. And it was not 2% of the monks as claimed by the generals who marched, but nearer 30% were involved in the protests. They were compassionately drawing attention to the recent dramatic increases in rice and fuel costs. They knew intimately of the people's plight their begging bowls providing an indication. Despite their poverty people still however gave a little rice to the monks. We heard from 'Stephen' that there were four categories of people in the protest There were those who were guilty by looking, those who clapped, those who offered water and those who marched. Only the first three categories were released after a month's interrogation, and then only if they signed that they would never again protest. The forth category are probably still in detention. 'Stephen' also shared with us that his college friend who was now a colonel, had revealed details of invasion of a monastery while drunk, and that he was under orders to beat up monks when questioning them. These are very concerning humanitarian aspects, and we need to keep asking where are the monks and the people detained? We further heard from 'Stephen' that soon after the protests ended, that the crematorium had been running at the unusual hour of 1-4am. 'Peter' a reliable source,
indicated numbers killed were much higher than given by the regime,
and would seem to be higher than in the report by the Special
Rapporteur on the human rights situation in Myanmar, Paulo Pinheiro,
7 Dec. 2007. We heard that 30 monks were killed in Yangon and
more than 70 people were killed in detention after the demonstrations
had stopped. Piheiro reported that 31 monks had been killed and
a further 74 listed as missing, and up to 1000 still detained
- 106 of these were women, of whom six were Buddhist nuns. We
heard on a visit to one monastery, that the nuns from nearby
had left, and that they miss their chanting in the mornings.
What has happened to other nuns in Burma? On the Thai-Burma border there are many local organisations, such as the Assistance Association for Political Prisoners. There were photos of political prisoners around the walls and a prison model exhibition, depicting the forms of torture employed. And yet speaking with 'Myint,' a survivor of torture and 15 years of prison, including several years in solitary confinement, we were left in no doubt about the extraordinary courage and ardent commitment for democracy, freedom and dignity of many of the activists. So how is the military crackdown impacting on Buddhism? On the one hand, many monks have gone from being revered to now being treated as criminals. On the other, meditation practice would seem to be strong. Some political prisoners we met, have survived long incarceration and torture and overcome deep depression through their meditation practice. Some monasteries such as Maggin in Rangoon have been closed and the HIV/Aids patients it cared for have been dispersed. There are 3,000 Buddhist monasteries throughout the country which provide accommodation, food, care and education for many children, and we could not get answers who is now taking responsibility for the children. On the Thai Burma border we met with three different groups of monks who had managed to flee. Their number is surprisingly low given the 100, 000 monks who actively participated, leaving grave concerns for the safety of those still in Burma. We heard that some monks from Mandalay had fled in terror to the border, disrobed and are now working as migrant workers. Other monks who have fled are living in 3 safe-houses set up for 51 new arrivals from September. Despite being out of Burma, they have great difficulties. They have been forbidden refuge in Thai temples 3 police cars were seen outside one temple keeping watch they have no travel permits and if caught, may be very heavily fined or sent back to Burma. UNHCR is also no longer registering asylum seekers. On the other hand, resettlement of refugees in third countries such as Australia and the United states, is having a de-stabilising effect on border communities. Those people with some level of training, such as health workers and teachers are being given priority causing hardship for the local communities whose resources are already severely over-stretched. Despite the fear, the poverty and with little hope of change, people we met demonstrate huge generosity, a great sense of humour and deep caring for their country, which was once the rice bowl of Asia, and with many highly educated people. Many have found ways to survive, of finding opportunities in the cracks between conflict and possibility, of taking one step at a time. There is a refusal to give up people rising up again and again in full awareness of the consequences and risks to their lives and those of their families. Their message is very clear and urgent enough is enough, and it is time for freedom. There is a growing movement with resonances of pre-independence India led by Gandhi. This mostly underground democracy movement inside Burma has strong links with a developing civil society and local organisations on the borders, linked with increased awareness and strength of an environmental movement. But it would seem that unless international community intervenes little will change for the people of Burma. Now is the time. So, I feel a deep responsibility to speak out, to share as widely as possible, that life in Burma is 'not back to normal'. People have been disappeared. Far too many. Where are they, and what has happened to them? The intense and pervasive fear and gross human rights abuse contravene international conventions. Even those not in official detention are in effect in detention in a place called Burma. There were pleas from many we met not to allow our Asian neighbours to accept this 'normality', and a warning not to accept what the generals say will change. It is not evident that they care one scrap about the people they control. We in Australia should support the broad based democracy movement and the people inside Burma with a passion for freedom, on the need for dialogue and reconciliation. There are no easy solutions and the wounding has been long and deep but the question now that we have all seen the pictures and heard the cries for help, how can we continue to respond? I feel we must prioritise the freeing of political prisoners including Aung San Suu Kyi, and encourage dialogue and reconciliation. There is also a great need for healing and humanitarian support. Jill Jameson is a member of the Buddhist Peace
Fellowship. This is an account of her visit to Burma in early
December.
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