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CounterPunch
December
7, 2002
Philip Berrigan,
1923 - 2002
Blessed are the Peacemakers
by RON JACOBS
Philip Berrigan died yesterday. As a young person
growing up in the Catholic faith during the 1960s and 1970s,
this man, his brother and those like them were all that convinced
me to give the Church a try. In the long run, their inspiration
was not enough to keep me in the fold, but their moral sense
guides me to this day. Philip's consistency of moral conviction
and his willingness to put his freedom on the line showed me
(and many others) who saw the contradictions between the teachings
of Jesus and the practice of the Catholic hierarchy, that even
the Church was subject to well-deserved criticism. Nowadays,
this is not much of a revelation, especially in light of the
sex abuse scandal rocking the American church. In 1968, it was
a revelation of a very high order, what with Cardinal O'Connor
blessing the mass murder in Vietnam and parish priests blasting
the rebel theologians who dared to see Jesus as a revolutionary
figure who would have challenged the Vatican if he was alive.
I remember reading the Washington Post
the day after the two brothers and seven of their friends poured
blood and napalm on the draft board files in Catonsville, Md.
My father was appalled. A military officer and a conscientious
Catholic, this act must have torn at his soul. He was getting
ready to go to Vietnam that year. I'm pretty certain that he
had asked for, and received, some counsel from our parish priests
and perhaps a military chaplain or two. From what I remember
of the parish priests, chances are he was told that he must do
as he was commanded. As for the military chaplains, well, I never
understood how they could be in the military and in the priesthood
at the same time. If Jesus was the Prince of Peace, then how
the hell could they be encouraging men to go to war. There was
a song that came out around that time by Eric Burdon and the
Animals called "Sky Pilot." This song pointed out that
very contradiction.
As for my reaction to the Catonsville
action. Let's say I was intrigued. The boldness of it proved
to me that these men and women were not wimps. After all, it
required a certain amount of gall to remove files from their
storage place and destroy them in front of the whole world. You
knew you were facing some serious federal charges. In addition,
it was nonviolent. Nobody was hurt and some information that
was important to the government's war machine had been destroyed.
If only this could be done throughout the country_ maybe the
entire Selective Service system would collapse.
As I became more politically involved,
I understood the limitations of these types of acts. Moral witness
had its purpose. It stirred the moral conscience of those citizens
who had a conscience. Hopefully, it stirred these folks to take
some kind of action of their own. The downside to these types
of acts is that the masters of war have no conscience. Symbolic
acts of conscience do nothing to change their minds. This doesn't
mean they do not have a purpose in any movement for social justice.
It only means they have their limitations.
As it turned out, Philip Berrigan left
the priesthood. Perhaps he too found the Catholic religion unable
to support his moral convictions. In the long run, his departure
from the Church made little difference to his public life. He
continued fighting against war and the structure that it feeds
until the end.
Ron Jacobs
lives in Burlington, VT. He can be reached at: rjacobs@zoo.uvm.edu
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