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Special Investigation: Why Did the World Trade Towers Fall? A scientific explanation at last, from a physicist and mechanical engineer. P. Sainath recalls Gandhi's 9/11, one hundred years ago; Chris Sands reports from Afghanistan on the rise of the Taliban. What you just missed, but can still get, in our last newsletter: Paul Craig Roberts on the Collapse of America. CounterPunch Online is read by millions of viewers each month! But remember, we are funded solely by the subscribers to the print edition of CounterPunch. Please support this website by buying a subscription to our newsletter, which contains fresh material you won't find anywhere else, or by making a donation towards the cost of this online edition. Remember contributions are tax-deductible. Click here to make a donation. If you find our site useful please: Subscribe Now! |
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Today's Stories September 23
/ 24, 2006 Jonathan Cook September 22, 2006 Patrick Cockburn Michael Donnelly Ramzy Baroud Evo Morales Stanley Howard Sarah Leah
Whitson JoAnn Wypijewski Website of the Day
Mahmoud Ahmadi-Nejad Justin E. H.
Smith Mike Roselle Amira Hass Deborah Rich Mickey Z. Saul Landau Website of
the Day
Sharon Smith Christopher
Reed John Ross Joshua Frank Arthur Neslen Norman Solomon Michael Carmichael Evelyn Pringle Hugo Chavez Website of the Day
Patrick Cockburn Jeff Leys Brian M. Downing Col. Dan Smith Liaquat Ali
Khan Ron Jacobs Nik Barry-Shaw
/ Yves Engler Lucinda Marshall Saul Landau Photo of the Day Website of
the Day
Carl Boggs Uri Avnery Mike Stark / Jim Bullington Joshua Frank John Murphy Ramzy Baroud Dave Lindorff Bill Quigley Website of the Day
Tariq Ali Eliza Ernshire Jeffrey St.
Clair Mairead Corrigan Maguire Brian Cloughley Ben Tripp Laura Carlsen Ralph Nader Ron Jacobs John Chuckman Robert Fisk Gary Leupp Lawrence R.
Velvel Missy Comley Beattie Adrienne Johnstone Mickey Z. Jeffrey St.
Clair Poets' Basement Website of
the Weekend
Diana Johnstone Diane Christian William S. Lind Lee Sustar Dave Lindorff Ramzy Baroud Mokhiber / Weissman Jeffrey St.
Clair Website of the Day
Franklin Lamb Tim Wilkinson Dick J. Reavis Sam Husseini Doug Giebel Bill Berkowitz Diane Farsetta Mary Turck Patrick Cockburn J.L. Chestnut,
Jr. Website of
the Day
Jack Bratich John Ross Christopher
Brauchli Dave Lindorff Antony Loewenstein Al Krebs Leonard Peltier Jim Bensman Website of the Day
Norman Finkelstein Seth Sandronsky John Walsh Alan Maass David Krieger Nate Mezmer Kathleen Christison
Uri Avnery Patrick Cockburn Col Dan Smith Dr. Susan Block Anthony Alessandrini Dave Lindorff Niranjan Ramakrishnan Joshua Frank Jean Bricmont Sprague / Emesberger Website of
the Day
September 9/10,
2006 Alexander Cockburn Jeffrey St.
Clair Greg Grandin Peter
Stone Brown Ralph
Nader Brian
Cloughley Col.
Chet Richards David
Model Dave
Himmelstein Ron
Jacobs Fred
Gardner Mike
Whitney Josh
Gryniewicz Daniel
Gross / Joe
Bageant Nicole
Colson Alexander
Billet Poets'
Basement
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Weekend
Edition Liberation or Control?Conservatives and TechnologyBy HEATHER GRAY Oppressive conservative movements anywhere in the world, especially what we're seeing in America, could partly be a response to challenges of traditional authority resulting from technological changes. The great anthropologist Margaret Mead once said that in the 20th century we were witnessing for the first time an era in human history in which the youth could not go to their elders for advice on how to survive. The elders have had much to teach us (and still do, of course) and throughout millennium the youth have sat around them and hungered for their knowledge because it was needed for survival, but also because their stories and information probably made life more interesting. It's rather staggering to realize that this has been the primary model of us humans for thousands of years until, roughly, the recent industrial revolution. The issue Mead referred to was rapid technological changes that altered the way we humans relate with each other--particularly in the West where changes have been occurring in rapid succession (electricity, cars, planes, the industrial age generally, communications, etc.). This is further compounded by the fact that it takes at least 10 to 20 years for us humans to adapt our behavior to a new technology. We've apparently not seen such rapid technological change as has been the case in the 20th century--and there's simply not been time to adapt to it all. Social relationships have become somewhat chaotic as a result. There are many examples of change in the 1900's and how it's effected they way we relate, but perhaps the most striking in recent history has been the computer and/or digital age. Think about it! In just the past 20 years we have become incredibly reliant on the computer and e-mail as a form of communication. And if something new becomes available in computer technology, whom do we learn about it from? It's certainly not our parents or grandparents as would have been the case traditionally. We ask our children or grandchildren, our nieces and nephews. On the flip side of this, it's been said the technological change is inherently democratizing. It tends to provide opportunities for the masses to have access to technology and information. The printing press and the more recent personal computer are prime examples. They opened up vast opportunities for individual growth and exploration. Change can be liberating! These two examples are perhaps perfect examples of the enlightenment at work. But all of this is seemingly not without a societal cost and threats from the right wing. On the other hand, some new technologies, like the Green Revolution after WWII and genetically modified organisms (GMO's), are probably not that great for us. The Green Revolution has dumped enormous amounts of chemicals on our soil and into our food system through use of chemicals in production agriculture. The GMO's are making our family farmers worldwide more vulnerable because they have less control over seed saving as well as their crop production and GMO's are also, unfortunately, homogenizing agriculture and destroying the diversity of our food chain. The beneficiaries of these technologies are largely the corporations and not the masses. They are not examples of what are "inherently democratizing" or liberating. Another important factor to consider here is that when something new presents itself--new ideas, new technology, new religion, etc--there is a tendency for large sectors of the society (i.e. religious leaders, scientists, professionals generally) to cling even more to the older methods and values. Change is never easy. Scientist Thomas Kuhn describes this best in his renowned book "The Structure of Scientific Revolution". He says that when Copernicus, Newton, Lavoisier and Einstein, for example, were advancing their new scientific theories, "Each of (the new theories or paradigms) necessitated the (scientific) community's rejection of one time-honored scientific theory in favor of another incompatible with it." But before that, scientists refused to accept the new paradigms and attempted to undermine those advocating the change. Kicking and screaming, science will ultimately accept some of these new theories but only after they've been tested and retested. Perhaps right out of the Kuhn model, conservative Christians and neoconservative movements in America are attempting to entrench and/or expand power. They're attempting to reverse the threats to traditional role relationships that have been challenged by a century of technological changes and the accompanying liberation. They'll want to challenge the new technology particularly if it's liberating for the masses and threatens traditional authority. The Christian right and neoconservatives are taking advantage of society in transition in any number of ways. For example, once again, amazingly, they are challenging Darwin's evolutionary theory of natural selection; as always free speech and right of assembly appear on the chopping block; women's rights are threatened; affirmative action is being diminished; limited executive power is almost a thing of the past. Change is not necessarily better; it's simply a change, something new, and usually intriguing. There are times it is definitely an advancement but we need to study it carefully. It might not necessarily improve the quality of our lives, but then it might! But a few things seem certain. Technological changes result in new dynamics in our human relationships and there will be a reaction to new technologies particularly if they are liberating and empowering for the general population. Heather Gray produces "Just Peace" on WRFG-Atlanta 89.3 FM covering local, regional, national and international news. She can be reached at hmcgray@earthlink.net.
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