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Bolivia's Third Revolution Confused by Bolivia's upheavals? CounterPunch's Newton Garver gives you the history, the politics and a roadmap through the present great upsurge of Indians who say NO to centuries of theft and oppression. On the track of Guatemala's killers: a searing report from John Ross on the US-backed monsters who turned Guatemala into a charnel house and on the heroes who hunt them down. The rise and rise of a corporation called Halliburton: Jeffrey St Clair scours some of Texas' history's dirtiest pages and tells how Halliburton's cash helped put two presidents to the White House. Get the answers you're looking for in the latest subscriber-only edition of CounterPunch ... CounterPunch Online is read by millions of viewers each month! But remember, we are funded solely by the subscribers to the print edition of CounterPunch. Please support this website by buying a subscription to our newsletter, which contains fresh material you won't find anywhere else, or by making a donation for the online edition. Remember contributions are tax-deductible. Click here to make a donation. If you find our site useful please: Subscribe Now! or write CounterPunch, PO BOX 228, Petrolia, CA 95558 |
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Other Lands Have Dreams: From Baghdad to Pekin Prison by KATHY KELLY ![]() Today's Stories Bond / Brutus
/ Setshedi June 16, 2005 John Walsh Dave Lindorff Adrian Lomax Tom Crumpacker Jeffrey Kolakowski Julene Bair Michael Dickinson Francois Houtart / Isabel Parra,
et al. Tom Barry
June 15, 2005 Stan Goff Daniel Wolff Tim Wise Ricardo Alarcón Joshua Frank John Hilary Norman Solomon Alexander Cockburn
/ Jeffrey St. Clair Website of the Day
June 14, 2005 Paul Craig
Roberts Forrest Hylton Richard Gott Fred Gardner Steve Breyman Dave Zirin Robert Kent Paul Craig
Roberts
June 13, 2005 Gary Leupp Dave Lindorff John Stauber Fred Gardner Evelyn J. Pringle Norman Solomon Winslow T.
Wheeler
June 10 / 12, 2005 Alexander
Cockburn Sharon
Smith Brian
Cloughley Chris
Kromm Heather
Gray Kevin
Zeese Mickey
Z. Gary
Leupp Eli
Stephens Nick
Dearden Oscar
Olivera Robert
Fisk Michael
Dickinson Poets'
Basement Website
of the Weekend
Len
Colodny Christopher
Brauchli Ron
Jacobs Dave
Lindorff Katrina
Yeaw / Alex Schmaus Alan
Farago Saul
Landau June 8, 2005 Jim
Hougan Alan
Maass Jason
Leopold Niranjan
Ramakrishnan Dave
Zirin Derrick
O'Keefe Diana
Johnstone Website
of the Day
June 7, 2005 Forrest
Hylton Greg
Moses / Susan van Haitsma Lenni
Brenner Col.
Dan Smith Joshua
Frank Dave
Lindorff Margot
Veranes / Adrian Navarro Michael
Neumann
June 6, 2005 Stew
Albert Paul
Craig Roberts Nicole
Colson Ali
Khan Jason
Leopold Charles
Walker Poff Ramzy
Baroud Rep.
John Conyers Evelyn
Pringle Gary
Corseri Website
of the Day
June 4 / 5, 2005 Alexander
Cockburn James
Petras Robert
Fisk Patrick
Cockburn Rev.
William Alberts Saul
Landau Mario
Lamo Jimenez Dave
Lindorff Lance
Selfa Tom
Crumpacker Joshua
Frank Fred
Gardner Michael
Dickinson Roger
Martin Reza
Fiyouzat Ben
Tripp Graeme
Greenback Poets'
Basement
June 3, 2005 Paul
Craig Roberts Joseph
Massad Jeff
Halper Tom
Barry Bruce
K. Gagnon Joshua
Frank Mickey
Z. Gary
Leupp Website
of the Day
June 2, 2005 Paul
Craig Roberts Forrest
Hylton Mike
Whitney Brian
Cloughley Mazin
Qumsiyeh Russell
D. Hoffman Norman
Madarasz Norman
Solomon David
Price Website
of the Day
June 1, 2005 James
Petras Justin
Delacour Edward
Jay Epstein Omar
Barghouti / Lisa Taraki Dave
Lindorff Kevin
Zeese Jason
Leopold William
S. Lind
May 31, 2005 Sen.
Mike Gravel David
Krieger Tad
Daley Joshua
Frank Richard
Gott Norman
Solomon Tom
Segev Walter
Brasch Diana
Johnstone
May 28 / 30, 2005 Alexander
Cockburn Richard
Lichtman Sharon
Smith Paul
Craig Roberts Dave
Lindorff Ramzy
Baroud Brian
Cloughley Fred
Gardner Lee
Sustar Joshua
Frank Justin
E.H. Smith Jackie
Corr Michael
Kimaid Toufic
Haddad Justin
Taylor Amir
Butler Ben
Tripp Poets'
Basement
May 27, 2005 Gary
Leupp Daniel
Estulin Kevin
Zeese Robert
Fisk Dave
Zirin Website
of the Day
Hot Stories Alexander Cockburn Subcomandante
Marcos Norman Finkelstein Steve Niva Dardagan,
Slobodo and Williams Steve
J.B. Sheldon
Rampton and John Stauber Wendell
Berry CounterPunch
Wire Cindy
Corrie Gore Vidal Francis Boyle
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June 17, 2005 The Death Penalty and the Culture of VictimhoodOpen-Ended ClosureBy MARC ESTRIN Vermont has no death penalty. Still, federal prosecutors are now demanding that Vermont hold a capital punishment trial in a recent murder case which involved crossing a state line. It seems important to the feds to teach liberal Vermont a lesson in American justice. We find much support as we stand Wednesdays at noon against the death penalty. Yet there are still many passers-by who feel otherwise. "An eye for an eye," they yell from their cars, or "They kill us-we kill them!" While the rest of the western world has long put capital punishment behind it, the United States perversely bucks the trend. For years, Amnesty International has indicted the US for its killing of juveniles, killing the mentally ill, for the wide regional disparities in executions, for the arbitrariness of those selected for execution, the obvious role of race in those selections, the systematic exclusion of opponents of the death penalty from juries, the use of peremptory challenges to exclude blacks from sitting on capital trial juries, especially if the defendant is black, for the assignment of inexperienced, often incompetent counsel to indigent offenders, for a whole array of procedural bars to appeal, for the increasing unwillingness of federal courts to consider new constitutional questions, and for the very narrow view of the role of clemency taken by governors and pardon boards. All these, says AI, puts the
US outside the norms of international behavior. One of the hallmarks of our contemporary culture is the curious competition for victim status. As we victimize others around the globe, it is most convenient to consider our American selves as victims. Whites are claiming victimization by affirmative action, males by feminism, Republicans by "the liberal media", the rich by "big government" and so forth, a whole convenient upsidedownism whereby victimization is seen not only as a right, but as a claim on resources. The competition is fierce. Think for a moment about the demands of the Victim's Rights Movement. First of all, it is now unquestioned that murder victims are more than those killed, but are now legally seen as all friends and family affected by the crime, expanding the test of victimhood to the suffering of those left behind, whose emotional performances seem so persuasive to juries. For the most part these people insist on vengeance as the only possible "closure" for their distress, a word that has been recently taught them by the political culture and its media-as if the effects of a murder are ever "closed". Protecting the community via life without parole will not serve. Concerning sentencing, what the Victims' Rights Movement has done is to substitute private for public justice, normalizing a sense of entitlement to the death penalty. Only a satisfying personal experience will do, and this now becomes the only adequate gesture for the rest of the community. The goal of the Victims' Rights Movement is to repersonalize criminal justice so that the sentencer must declare an alliance with either the victim or the offender. Criminal sentencing thus becomes a test of loyalty to one's community a dangerous new path which predisposes toward the punishing needs of the emotionally involved. Rehabilitative strategies are overlooked, rejected as not sufficiently reparative to the new class of victims. And of course capital punishment is the ultimate assertion of righteous indignation, the ultimate form of public victim recognition. No less a legal figure than Janet Reno has raised victim status to absurd heights:
Is victimhood, then, not a goal worth striving for? The elevation of extended victims to sub-angelic status has two major consequences. First of all it normalizes and legitimates revenge in place of retribution, opening society to suffer an unending chain of reciprocal act of vengeance. We see this result playing out overtly in the Middle East, and covertly in the consciousness of people of color in this country, and around the world. By creating victims, we become the new victims, and victims are beatified. The second result plays out in the political sphere: revenge killing by the state becomes part of a strategy of governance that makes us fearful and dependent on the illusion of state protection, that divides rather than unites, that promises simple solutions to complex problems. The number of men and women condemned to die grows each year, and we are treated to the spectacle of people running for public office on the basis of how many they are prepared to kill. Tough on crime, it's called. Caught up in the contemporary cultural preoccupation with identifying and paying homage to "real" victims, the idea that criminals can be victims too all but disappears, and deeper sociological, political and cultural issues are ignored as white hats simply execute black ones. Any mature engagement in responding to society's most severe social problems is shouted down in victims' claims for "closure". Constitutional guarantees of equal treatment under the law are overlooked. Our fragile democracy seems to need strong symbols of public sovereignty, like expanding jails and capital punishment. The desire for victim status, and a fearful aversion to non-government violence lead to a fearful embrace of others. Increasing fear and frustration mark the current American condition. The victim charades represent a strategy of political legitimation. The centrality of crime to governing, especially in a democratic state, requires citizens who imagine themselves to be potential victims and those responsible for the care of such victims. Many ordinary citizens will be enlisted as authorizing agents and appreciative, applauding audience for America's own brand of lethal violence, as criminals are demonized. To be for capital punishment is to be a defender of traditional morality against permissivism and of the rights of the innocent over the rights of the guilty. Down with protesters. Up with the fall from grace, with no prospect for redemption. We are all victims in the land
of the free and the home of the brave.
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