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Inside the New Print Edition of CounterPunch: a Special Double Issue on the US at War

Encounters Outside Fort Sill: the Case of Camilo Mejia by David Smith-Ferri; A Marine's Time in Iraq: Jim Talib's Story: by Derek Seidman; The Marines or Jail: Take Your Pick Young Man by Ron Jacobs; Pie in the Sky: the Pentagon's Latest Star Wars Scam: by Jeffrey St. Clair; The Strategy of Tension in Bolivia by Forrest Hylton; How the Other Half Talks: HRC's War on Immigrants & Libertarians Debate Lincoln as War Criminal: by Alexander Cockburn. Remember these stories are available exclusively in the print edition of CounterPunch. CounterPunch Online is read by millions of viewers each month! But remember, we are funded solely by the subscribers to the print edition of CounterPunch. Please support this website by buying a subscription to our newsletter, which contains fresh material you won't find anywhere else, or by making a donation for the online edition. Remember contributions are tax-deductible. Click here to make a donation. If you find our site useful please: Subscribe Now!

Jeffrey St. Clair in Portland on the Independent Press

Call Toll Free 1-800-840-3683
or write CounterPunch, PO BOX 228, Petrolia, CA 95558

How the Press & the CIA
Killed Gary Webb's Career

 

Today's Stories

January 8 / 9, 2005

Alexander Cockburn
Say, Waiter, Where's the Blood in My Margarita Glass?

John H. Summers
Chomsky and Academic History

Greg Moses
Getting Real About the Draft

Robert Fisk
The Politics of Lebanon

Fred Gardner
Situation NORML

Joe Bageant
The Politics of the Comfort Zone

Ben Tripp
CounterClockwise Evolution

Saul Landau
Sex and the Country

 

January 7, 2005

Omar Barghouti
Slave Sovereignty: Elections Under Occupation

Kent Paterson
The Framing of Felipe Arreaga: Another Mexican Environmentalist Arrested

Niranjan Ramakrishnan
Old Vijay Merchant and the Tsunami

David Krieger
Cancel the Inauguration Parties

Gideon Levy
New Year, Old Story

Dave Lindorff
Ohio Protest: First Shot Fired by Congressional Progressives

Christopher Brauchli
Privatizing the IRS

Roger Burbach / Paul Cantor
Bush, the Pentagon and the Tsunami

 

January 6, 2005

Brian J. Foley
Gonzales: Supporting Torture is not His Greatest Sin

Greg Moses
Boot Up America!: Gen. Helmly's Memo Leaks New Bush Deal

Petras / Chomsky
An Open Letter to Hugo Chavez

Alan Maass
The Decline of the Dollar

Dave Lindorff
Colin Powell's Selective Sense of Horror

Jenna Orkin
The EPA and a Dirty Bomb: 9/11's Disastrous Precedent

P. Sainath
The Tsunami and India's Coastal Poor

 

 

January 5, 2005

Alan Farago
2004: An Environmental Retrospective

Winslow T. Wheeler
Oversight Detected?: Sen. McCain and the Boeing Tanker Scam

Jean-Guy Allard
Gary Webb: a Cuban Perspective

Fred Gardner
Strutting, Smirking, As If The Mad Plan Was Working

David Swanson
Albert Parsons on the Gallows

Richard Oxman
The Joe Bageant Interview

Bruce Jackson
Death on the Living Room Floor

 

 

January 4, 2005

Michael Ortiz Hill
Mainlining Apocalypse

Elaine Cassel
They Say They Can Lock You Up for Life Without a Trial

Yoram Gat
The Year in Torture

Martin Khor
Tragic Tales and Urgent Tasks from the Tsunami Disaster

Gary Leupp
Death and Life in the Andaman Islands

 

January 3, 2005

Ron Jacobs
The War Hits Home

Dave Lindorff
Is There a Single Senator Who Will Stand Up for Black Voters?

Mike Whitney
The Guantanamo Gulag

Joshua Frank
Greens and Republicans: Strange Bedfellows

Maria Tomchick
Playing Politics with Disaster Aid

Rhoda and Mark Berenson
Our Daughter Lori: Another Year of Grave Injustice

David Swanson
The Media and the Ohio Recount

Kathleen Christison
Patronizing the Palestinians

 

 

January 1 / 2, 2005

Gary Leupp
Earthquakes and End Times, Past and Present

Rev. William E. Alberts
On "Moral Values": Code Words for Emerging Authoritarian Tendencies

M. Shahid Alam
Testing Free Speech in America

Stan Goff
A Period for Pedagogy

Brian Cloughley
Bush and the Tsunami: the Petty and the Petulant

Sylvia Tiwon / Ben Terrall
The Aftermath in Aceh

Ben Tripp
Requiem for 2004

Greg Moses
A Visible Future?

Steven Sherman
The 2004 Said Awards: Books Against Empire

Sean Donahue
The Erotics of Nonviolence

James T. Phillips
The Beast's Belly

David Krieger
When Will We Ever Learn

Poets' Basement
Soderstrom, Hamod, Louise and Albert

 

 

December 31, 2004

Farrah Hassen
The Palestinian Right of Return: a View from Syria

Dave Lindorff
US Air's Bold New Idea: Work for Your Boss for Free!

George Capaccio
Tsunami Hits Iraq

Mike Whitney
Iraq v. Tsunami: Media Duplicity

Peter Phillips
The Tsunami and the Corporate Media: Waves of Hypocrisy

Christopher Deliso
War and the Tsunami: Putting It in Perspective

 

 

 

December 30, 2004

Lila Rajiva
Unnatural Disaster? Earthquakes, Tsunamis and Nuclear Testing

Robert Fisk
The Ghosts of Vietnam

Roger Burbach
Argentina v. the IMF

Stan Cox
9/11 and 12/26: How to React

Walter Brasch
Bush and Tsunamis: Heartless in Crawford

Christopher Brauchli
Empire of the Misers

Alexandra Spieldoch
NAFTA Through a Gender Lens: "Free Trade" Pacts and Women

Paul Kincaid Jameison
Grief, Relief and the Stingy West

Dan Bacher
The Water Kings of California

Paul Craig Roberts
Unbecoming Conduct

 

 

December 29, 2004

Dave Lindorff
Us, Stingy?: It's All Relative

M. Shahid Alam
America and Islam: Seeking Parallels

Ronald D. Hoffman
Tsunamis and Nuclear Power Plants

Sam Bahour / Todd May
Elections Without Democracy

Fred Gardner
Ricky Does 60 Minutes

Ali Khan
Who's Feeding the Bin Laden Legend?

John Hansen
Family Farms Are Being Fed to Corporate Sharks

Sam Lewin
How the Justice Department Continues to Screw the Sioux

Richard Oxman
As Time Goes By With Andy Goldsworthy

Mickey Z.
A Wave of Questions: Putting a Disaster in Context

Website of the Day
Banking While Muslim

 

 

December 28, 2004

Brian Cloughley
The Chief Weirdo at the Pentagon: Rumsfeld Must Go

Joshua Frank
Privacy Piracy? What Howard Dean May Bring to the DNC

Jessica Leight
The Chilean Miracle: Less Than Meets the Eye

Dave Lindorff
A Shameful Response to Disaster

John Walsh
Disappearing the Anti-War Movement at the NYTs

Dave Zirin
The Death of Reggie White: an Off the Field Obituary

Dr. Teresa Whitehurst
Be Careful Not to Get Too Much Education: It's Happened to a Lot of Good Christians

Ron Jacobs
Iran 2004: The Resistance and the Western Anti-War Movement

 

 

December 27, 2004

M. Junaid Alam
"Civilization v. Barbarism": an Interview with Noam Chomsky

Michael Donnelly
Greens and Greenbacks: How Nonprofit Careerism Derailed the "Revolution"

Greg Moses
Texas Election Scandal: Forty Faxes and a Whisper

Toni Solo
Colombia's Appalling Vista: Justice With Eyes Wide Open

Brian Kwoba
Blaming the Victims of the 2004 Elections

Genna Goodman-Campbell
Honduras Validates Its Banana Republic Status, Again

Mike Whitney
Disappearing Act: Fallujah and the Media

Ari Shavit
"Zionism Has Exhausted Itself": an Interview with Amos Elon

Richard Oxman
Reflections on a Handful of Activists

Saul Landau
James Cason's Cuban Delusions

 

 

December 25 / 26, 2004

Alexander Cockburn
Yup, It's Moral Outrage Time

Diane Christian
The Christmas Christ

Dr. Susan Block
Faith-Based Sex

Gary Leupp
Rumsfeld, His Critics and the Draft

Ron Jacobs
Music in Wartime

Elaine Cassel
Articles I Didn't Write

Jim Minick
Beyond Organic

Poets Basement
Louise, Landau, Orloski, Albert and Collins

 

 

December 24, 2004

Diane Christian
Winning: Rummy and John Milton

Chad Nagle
Ukraine's Real Underdog

Saul Landau
My Friend Richard Barnet

Greg Moses
Ramsey Muniz Speaks

Joe DeRaymond
The Endless War in Colombia: a View From Within

Borzou Daragahi
Iraq's Christians: Tolerated by Saddam; Targets Under Occupation

Mike Whitney
Rummy's Quagmire of Lies

Francis A. Boyle
O Little Town of Bethlehem: Another Christmas Under Occupation

William Loren Katz
Florida 1837: Christmas Eve Resistance to the First US Occupation

 

 

December 23, 2004

Chad Nagle
Report from Kiev: Yushchenko's Not Quite Ready for Sainthood

David Smith-Ferri
The Real UN Disgrace in Iraq

Bill Quigley
Death Watch for Human Rights in Haiti

Mickey Z.
Crumbs from Our Table

Christopher Brauchli
Merck's Merry X-mas

Greg Moses
When No Law Means No Law

Alan Singer
An Encounter with Sen. Schumer: a Very Dangerous Democrat

David Price
Social Security Pump and Dump

Website of the Day
Gabbo Gets Laid

 

December 22, 2004

James Petras
An Open Letter to Saramago: Nobel Laureate Suffers from a Bizarre Historical Amnesia

Omar Barghouti
The Case for Boycotting Israel

Patrick Cockburn / Jeremy Redmond
They Were Waiting on Chicken Tenders When the Rounds Hit

Harry Browne
Northern Ireland: No Postcards from the Edge

Richard Oxman
On the Seventh Column

Kathleen Christison
Imagining Palestine

Website of the Day
FBI Torture Memos

 

 

December 21, 2004

Greg Moses
The New Zeus on the Block: Unplugging Al-Manar TV

Dave Lindorff
Losing It in America: Bunker of the Skittish

Chad Nagle
The View from Donetsk

Dragon Pierces Truth*
Concrete Colossus vs. the River Dragon: Dislocation and Three Gorges Dam

Patrick Cockburn
"Things Always Get Worse"

Seth DeLong
Aiding Oppression in Haiti

Ahmad Faruqui
Pakistan and the 9/11 Commission's Report

Paul Craig Roberts
America Locked Up: a System of Injustice

 

 

December 20, 2004

Gary Leupp
Japan in Iraq

Robert Fisk
An Army Without Compassion

Uri Avnery
The Mountain and the Mouse

Francisco Letelier
My Case Against Pinochet

Patrick Cockburn
The Polls of Fear

Bill Conroy
Charles Bowden on the Legacy of Gary Webb: "He Drew Blood"

Yoshie Furuhashi
Chokeholds of a Giant: Attacking Wal-Mart's Supply Chain

David Swanson
Media Blackout of Bush's War on Labor

Chad Nagle
Did Yushchenko Poison Himself?

 

 

December 18 / 19, 2004

Alexander Cockburn
Why They Hated Gary Webb

Saul Landau
Gen. Pinochet Should Also Face Charges in DC

Patrick Cockburn
Losing Mosul: Once They Called It a Model for the Occupation

Douglas Valentine
Wolves and Revolution in Venezuela: a Caracas Romance

Ray McGovern
Laughing Dragon, Dancing Bear: the New China / Russia Alliance

Fred Gardner
DEA Upholds Grower's Marijuana Monopoly

Jean-Guy Allard
Locked Up Naked in a Hole Within a Hole: Have the Cuban 5 Been Tortured in US Prisons?

Ron Jacobs
Drifters Escape, Again: Encounters with Berkeley's Police

Raymond G. Helmick, S.J.
The Law and Peace in the Middle East

Sean Sellers
Values Voters, Desperate Housewives and Sweatshop Tacos

Lee Sustar
Christmas on the Picket Line at CNH: "They Want to Break Our Unions"

Richard Thieme
Webb's Wife: "Gary Was Never the Same After They Attacked Him"

Sam Bahour
WANTED: Middle East Negotiator

Joshua Frank
The Spin Doctor: an Interview with Mickey Z.

Dave Lindorff
A Man Who Confers with God Should Have Good Hearing

Stan Cox
What Kids Cost: Dallas v. Delhi

Chris Frasier
Farming By Numbers: More Poets, Fewer MBAs

Poets' Basement
Katz, Melek, Harley, Albert and Ford

 

 

December 17, 2004

Cockburn / St. Clair
CounterAttack: How the Press and the CIA Killed Gary Webb's Career

Dave Lindorff
Racism: Philly Style

Dan Bacher
Bush Abandons Salmon Restoration

Marisa Jacott
NAFTA and the Environment: Trade Still Runs Roughshod

Francis Thicke
How Now, Industrial Cow?

Rupert Cornwell
The Inuit Strike Back

Website of the Day
Franz Boas Unrolls Over in His Grave

 

 

December 16, 2004

Michael Neumann
How We Became Barbarians

Merlin Chowkwanyun
An Interview with Ralph Nader

Gabriel Espinoza Gonzales
The Dubious Career of John Bolton

Christopher Brauchli
Louis Freeh's New Gig: Usurer

Patrick Cockburn
Allawi's Pre-Election Ploy: Putting "Chemical Ali" on Trial

Mike Whitney
Gearing Up for a Draft?

Walter Brasch
Hillbilly Humvees and Rumsfeld's New Physics

Bill Conroy
How Gary Webb Saved My Ass from the FBI

Website of the Day
Saturday Memorial for Gary Webb

 

 

December 15, 2004

Robert Fisk
Who Killed Baha Mousa?

Jennifer Van Bergen
The Monster Under the Bed

Heather Gray
Will the Real Christians Please Stand?: a Personal Testimony

Dave Lindorff
The DNC, Albright and the Iraq Elections

Luis Hernandez Navarro
To Die a Little: Migration and Coffee in Mexico and Central America

Joshua Frank
The Ohio Recount: an Exercise in "Dumbocracy"

Greg Moses
Eighty-Sixing Civil Rights in Ohio?

George Caffentzis
The Petroleum Commons

 

December 14, 2004

Dave Lindorff
DNC Meddling in the Ukraine Elections

Larry Birns / Seth DeLong
Haiti is Unraveling and No One is Saying Anything

Richard Thieme
My Last Talk with Gary Webb: "I Knew It Was the Truth and That's What Kept Me Going"

Patrick Cockburn
A Year After Saddam's Capture, Iraq is Getting Worse

Chris Floyd
Client State: Moral Values and Voluntary Servitude in Bush's America

Akiva Eldar
A One-time Hanukkah Miracle

Burbach / Cantor
The Legacy of Pinochet: Kissinger and the Teflon Tyrant

 

 

December 13, 2004

Cockburn / St. Clair
Gary Webb: a Great Reporter, Trashed by the CIA's Claque

David Phinney
"Contract Meal Disaster" for Iraqi Prisoners: Rancid Food Sparked Abu Ghraib Riots

Paul Craig Roberts
A Dose of Non-Delusional Reality for Douglas Feith

M. Junaid Alam
The War is the War Crime

Robert Jensen
The US Has Lost the Iraq War...and That's a Good Thing

Richard Oxman
Kafkaesque Lessons for the Left

Greg Moses
Send No Messengers of Defeat

Douglas Lummis
The Pentagon's Neurosis: Fallujah Gulag

 

December 11 / 12, 2004

Alexander Cockburn
Running an Empire on the Cheap

Ron Jacobs
The Drugs of War: Getting High in the Green Zone?

Saul Landau
Listening and Talking to God About Invading Other Countries

Gary Leupp
Bush's Capital

Sharon Smith
The Horrible Toll on US Troops

Dave Lindorff
Deja Vu All Over Again: 5,000 Desertions and Counting

Uri Avnery
The Boss Has Gone Crazy

Jude Wanniski
The Neo-Con Smear on Kofi Annan: What Food-for-Oil Scandal?

Heather Gray
How the South Became Republican: an Interview with John Egerton

Patrick Cockburn / Ken Sengupta
Fallujah: the Homecoming and the Homeless

John Pilger
Return to Kosovo: Calling the Humanitarian Bombers to Account

Joshua Frank
All the Rage: Mr. Solomon, Say You're Sorry

Ben Tripp
O Canada!: the Truth About the Election of 2004

John Stanton
God Speaks!

Laura Nathan
Porn Stars are People, Too: a Talk with Christi Lake

Poets' Basement
Capaccio, Davies, Louise, Ford and Albert

Website of the Day
Fallujah Photos: Killed in Their Beds

 

December 10, 2004

Ralph Nader
President Bush, Stop Destroying the Mosques of Iraq

Greg Moses
Whitewashing Voter Fraud

Nicole Colson
Rebellion in the Ranks: Grunts Are Resisting Stop-Loss Orders

Frederick B. Hudson
"They Still Got Those Dogs": A New Book Probes Old Civil Rights Lessons

Patrick Cockburn
Iraq's Insurgents Oppose the Occupation, Not the Elections

Kathy Kelly
From Haiti to Iraq: Burying Water

 

 

December 9, 2004

Greg Moses
Ask Not Who Bankrolled Fallujah

Joshua Frank
Cobb and the Ohio Recount: Vote Fraud as Fundraiser!

Ralph Nader
An Open Letter to Bush: It's Time to Disclose the Real Casualty Figures

Lee Sustar
Bhopal: the Making of a Disaster

Tom Barry
Restrictionist Resurgence

Mickey Z.
Sander Hicks and the 9/11 Truth Movement

Christopher Brauchli
Bush in the Bubble

Mark Donham
Why are House Democrats Trying to Deny Cynthia McKinney Seniority?

Gary Corseri
On the Anniversary of John Lennon's Death, 2012

Paul de Rooij
The Voices of Sharon's Little Helpers

 

 

 

December 8, 2004

Ralph Nader
Will the Real Michael Moore Ever Re-Emerge?

Ann Harrison
The Ohio Recount: Reluctant Officials and Few Rules

Paul Craig Roberts
War Crime

Dave Lindorff
They've Got a Secret: Inside the $40 Billion Black Budget for Spying

Patrick Cockburn / Andrew Buncombe
CIA Warning on Iraq: Fallujah Did Not Break the Back of the Insurgency

Col. Dan Smith
Rules of Engagement in Iraq

Emily Alves / Michael Johnson
Paradise Lost: Corruption and Clientelism in Costa Rica

Richard Oxman
The Dylan Bob Wouldn't Mention: Up With Dylan Thomas

Ron Jacobs
In Fallujah, Freedom Isn't Free

 

 

December 7, 2004

Patrick Cockburn
Running Battles in Baghdad

Behrooz Ghamari
Lost Muslim Voices of Dissent

Dave Lindorff
American Fantasies: Psst! Hey Buddy, Did You Hear How Well the War's Going?

Joshua Frank
Dean at the DNC?

Richard Oxman
Down with Dylan: the Insufferable Interview

Ray McGovern
All Mosquitoes, No Swamp

John Chuckman
The Invasion of Hallifax: The Imperial Wizard Visits Canada

James Petras
Latin America: the Empire Changes Gears

Website of the Day
ToxMap: Who's Poisoning You

 

 

December 6, 2004

Paul Craig Roberts
Paranoia and Pre-emption: Is the Bush Administration Certifiable?

December 4 / 6, 2004

Alexander Cockburn
Politicize the CIA? You've Got to be Kidding

Joe Bageant
Dining with the Rhinos

Alan Maass
Reporting from the Ground in Iraq: an Interview with Patrick Cockburn

Brian Cloughley
Democracy, Bush-style, in the Gulf

Laura Carlsen
Latin America Shifts Left

Lenni Brenner
Jefferson, Madison, Bush and Religion

Anna Ioakimedes
Brazil's Haitian Mission: Doing God's Work or Washington's?

Uri Avnery
Widow of Opportunity?

Fred Gardner
Supreme Court Hears Medical Pot Case

Dave Zirin
Steroids to Heaven

Jackie Corr
Mining Camp Blues: the Red State Variation

Don Fitz
Will Greens Abandon IRV?

Lucy Herschel
"Art can be a Weapon of the Oppressed": an Interview with Artist Anthony Papa

Richard Oxman
No Angels in America: Bashing the Gay Play

Ron Jacobs
Holiday Greeting Card

Poets' Basement
Collins, Albert, LaMorticella

 

December 3, 2004

Dave Lindorff
Lie Then Escalate

Ben Tripp
Fun With Boycotts: How to Shop in a Time of Crisis

Joe Allen
Murder in El Salvador: the Assassination of Teamster Organizer Gilberto Soto

Matthew B. Riley
Human Rights Court Fails Lori Berenson

Meir Shalev
In the End, It is the Violin that Wins

Bob Wing
The White Elephant in the Room: Race and Election 2004

Christopher Brauchli
When McCain Bit His Tongue

Sasan Fayazmanesh
The EU, the US, Israel and Iran

 

December 2, 2004

Tito Tricot
No Justice in Chile: I'm a Torture Survivor in a Country Where Torturers Still Run Free

Behzad Yaghmaian
The Murder of Theo Van Gogh and Muslim Migration

Dr. Susan Block
Lana and Me: Meetings with Remarkable Apes

Frank / Chowkwanyun
Liberalism and Its Bounds

Lee Sustar
Standoff in Ukraine: the Bad v. the Corrupt

Patrick Cockburn
Another Grim Record in Iraq

Mark Engler
Seattle at Five

Michael Donnelly
Something Stinks in South Bend: the Firing of Tyrone Willingham

Nate Collins
The Bay Area Mall on an Ohlone Burial Grounds

Saul Landau
The Assassination of Danilo Anderson

 

December 1, 2004

Phillip Cryan
Associated with Whom? Rightist Bias in Wire Coverage of Colombia

Dave Zirin
What's the Matter with "Leon"?: Budweiser's Racist Commercial

Ghali Hassan
Iraq's Health Care Under the Occupation: 200 Children Die Every Day

Donna J. Volatile
Beware Western Nations Threatening "Democracy"

Patrick Cockburn
How Saddam Tried to Arm the Insurgency

Nick Meo
Chemical War Over Afghanistan

Mike Ferner
The Battle of Toledo

Mokhiber / Weissman
Shame and Determination on Global AIDS Day: 40 Million and Rising

Kathy Kelly
Looking the Other Way: the Real Crimes of the UN in Iraq

 

November 30, 2004

Jennifer Van Bergen
The Veil of Secrecy

Toni Nelson Herrera
Meeting Kurtz: When Art is a Crime

Paul Craig Roberts
The Bush Delusions: Successful at Incompetence

Patrick Cockburn
The Insurgency Strikes Back: There Are No Safe Havens in Iraq

Chuck Munson
WTO Protests Five Years Later: Seattle Weekly Trashes Anti-Globalization Movement

Adam Williams
Citizenship Sold: Back to Business in Indiana

Gregory Elich
A Dangerous Turn in the US Plans for North Korea

Website of the Day
Read Lynne Cheney's Lesbian Novel Online!

 

November 29, 2004

Dave Lindorff
Blowback in Ukraine: The Hand of the CIA?

Omar Barghouti
"The Pianist" of Palestine: Roadblock Concerto at Gunpoint

Mike Whitney
The US Media and Fallujah: How to Market a Siege

Uri Avnery
The Abu Mazen Style: "Give Me Some Credit!"

Matt Vidal
Globalization and Economic Inequality: a Look at the Numbers

Patrick Cockburn
An Interview with Iraq's Foreign Minister

Alan Farago
Sex Change and Salvation: God, Girly Men and Endocrine Disrupters

Justin Huggler
Bhopal 20 Years Later

Antony Loewenstein
How Australia Reported Arafat's Death and Legacy

Gary Leupp
Ukraine: Poll Results Aren't the Real Issue

Website of the Day
Mosul: Images from a Kill Zone

 

 

November 27 / 28, 2004

Peter Linebaugh
Torture & Neo-Liberalism with Sycorax in Iraq

Alexander Cockburn
What Happened to O'Reilly's Loofa?

Fred Gardner
Ashcroft v. Raich: Medical Marijuana and the Supreme Court

Kathy Kelly
What We Can Control

Diane Christian
The Other Cheek: "Empire Doesn't Analyze, It Acts"

Gary Leupp
One More Neocon Target: South (Yes, South) Korea

Lenni Brenner
Equality and Rights of Return: Jefferson Instructs the New York Times

Ron Jacobs
Death Squads and Iraq's Elections: the Mysterious Murders of the AMS Clerics

Joshua Frank
An Interview with Kevin Zeese on Nader, Kerry and the ABB Crowd

Toni Solo
The Murder of Danilo Anderson

Saul Landau
Fallujah, the 21st Century Guernica

JoAnn Wypijewski
Matthew Shepard Case 6 Years Later: Why Hate Crimes Laws are No Cure for Homophobia

Justin Taylor
Empire's Lawless Opportunities

Amos Harel
The Case of Captain R.

Walter A. Davis
Tabloid Justice

Stephen Hendricks
God's Kind of Men

Poets' Basement
Albert, LaMorticella and Ford

 

 

November 26, 2004

Peter Feng
Gavin Newsom: Man or Machine?

Greg Moses
It's the White Vote, Stupid

Liaquat Ali Khan
The Devil's Work: Bush's Minority Appointments

Michael Mandel / Gail Davidson
Why Bush Should Be Banned from Canada: a Memo to the Ministry of Immigration

Dave Lindorff
Nation of Sheep, Turkey of an Election: Urkrainians Show the Way

Gary Corseri
When Black Friday Comes...

Paul Craig Roberts
Whatever Happened to Conservatives?

Website of the Day
Iraq Pipeline Watch

 

 

November 25, 2004

Willliam Loren Katz
Giving Thanks to Whom?: "Thanks to God We Sent 600 Heathen Souls to Hell Today"

Mitchel Cohen
Why I Hate Thanksgiving

Mike Ferner
An Uncommon Mom

 

 

November 24, 2004

Gila Svirsky
License to Kill: the Example of Violence is Set by the State

Winslow T. Wheeler
The Other Mess in Congress

Christopher Brauchli
The Company He Keeps: the Syndicate of Tom Delay

Dave Lindorff
Double Standards on Exit Polls: Hypocrisy Sans Irony

Ron Jacobs
The Occupation of Iraq is the Root of t he Problem

Ken Sengupta
Witnesses: War Crimes in Fallujah

Diana Barahona
The Final Holocaust or Why I Voted for Ralph Nader

John L. Hess
Safire the Shameless

Jason Leopold
Did Harvard Hire (Another) War Criminal?

Jeffrey St. Clair
The Mark of McCain: the Senator Most Likely to Start a Nuclear War

Map of the Day
Now and Then: 2004 v. 1860

 

November 23, 2004

Forrest Hylton
Bush and Uribe at the Beach

 

 

 

 

November 22, 2004

Dave Zirin
Fight Night in the NBA: Selective Outrage in Detroit

Paul Craig Roberts
On to Iran: We Won't Get Fooled Again?

Michael Mandel / Gail Davidson
Why Bush Should be Banned from Canada

Kathie Helmkamp
Our Son: a Marine Who Won't Kill

Ken Sengupta
The Triangle of Death: "This is Now the Most Dangerous Place in Iraq"

Mike Whitney
Greenspan's Hammer

Roger Burbach
Why They Hate Bush in Chile

Website of the Day
Fed Up with Government Lies and Corporate Spin?

 

 

November 20 / 21, 2004

Alexander Cockburn
The Poisoned Chalice

Todd May
Religion, the Election and the Politics of Fear

Abbas Ahmed Ibrahim
The Horrors of Fallujah: a First-Hand Account

Kevin Zeese
Mishandling Nader

Landau / Hassen
After Arafat

Tom Barry
The Vulcans Consolidate Power: The Rise of Stephen Hadley

Fred Gardner
Pot Shots: Ask Dr. Todd

Justin E.H. Smith
Triumph of the Will: the Sequel

Carl Estabrook
Where We Are Now

Gary Leupp
Imperial History-Making vs. Reality-Based Thought: a Dialogue

Dave Lindorff
Apocalypse Soon

Jenna Michelle Liut
Plans Colombia and Patriota: Wanton Wastes of Money, Manpower and Lives

Mickey Z.
The Granma Moses of Radical Writing: an Interview with William Blum

Greg Moses
The Same Old Struggle Against Imperial America

Sharon Smith
Abortion Rights and the Election: What Now?

Ron Jacobs
Sandwiches and Car Bombs

Ben Tripp
Raising d'Etre: Finding Money in Hollywood These Days

Richard Oxman
Basketbrawl Two Pointer: Iraq Rules!

Gilad Atzmon
Politics and Jazz

Poets' Basement
LaMorticella, Albert, Ford, & Anon.

Website of the Day
Voice of the Forest

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Impeach Bush: A Draft Resolution

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Weekend Edition
January 8 / 9, 2005

Bible Says

The Psychology of Christian Fundamentalism

By WALTER A. DAVIS

"I know you're a Christian, but who are you a Christian against."

Kenneth Burke

In Apocalypse, a patient study of Christian fundamentalism based on extensive interviews over a five year period with members of apocalyptic communities Charles Strozier identifies four basic beliefs as fundamental to Christian fundamentalism. (1) Inerrancy or biblical literalism, the belief that every word of the Bible is to be taken literally as the word of God; (2) conversion or the experience of being reborn in Christ; (3) evangelicalism or the duty of the saved to spread the gospel; and (4) Apocalypticism or Endism, the belief that The Book of Revelations describes the events that must come to pass for God's plan to be fulfilled. [1] Revelations thus becomes an object of longing as well as the key to understanding contemporary history, to reading the news of the day and keeping a handle on an otherwise overwhelming world. Each of these categories, Strozier adds, must be understood not doctrinally but psychologically. What follows attempts to constitute such an understanding by analyzing each category as the progression of a disorder that finds the end it seeks in Apocalyptic destructiveness.

Before undertaking that examination a note on method. My goal is not to number the streaks of the tulip with respect to Christian fundamentalism but to get to the essence of the thing by offering a psychoanalytic version of the method Hegel formulated in the Phenomenology of Mind. My effort will be to describe the inner structure of the psyche implied by fundamentalist beliefs by examining those beliefs in terms of the psychological needs they fulfill. The examination of each belief will reveal its function in an evolving "logic" that traces the sequence of internal operations required for the fundamentalist psyche to achieve the form required to resolve the conflicts that define its inner world. The difference between my method and Hegel's is this: Hegel's effort was to describe the sequence of rational self-mediations required for the attainment of absolute knowledge. Mine is to record the sequence of psychological transformations that must take place for another kind of certainty to be achieved: one in which, as we'll see, thanatos and not reason attains an absolute status, freed of anything within that would oppose it. In effect, my goal is to offer fundamentalists a self-knowledge they cannot have since it is precisely the function of the belief structure we shall examine to render it unconscious and all the more powerful and certain of itself by virtue of that fact. What after all is religion but a desire displacing itself into dogmas all the better to assure the flock that what they desire is writ into the nature of things?

Who does the structure we'll examine describe? George W. Bush and some of those closest to him? The 42% or 51% of those Americans who now call themselves fundamentalists? The 80 or 90% of practicing Christians, the over 1 billion viewers worldwide, who found Mel Gibson's The Passion of the Christ a singularly compelling expression of their faith and who are thus already far more fundamentalist in their hearts than they realize? The power of any religious belief system derives from how deeply it taps into collective needs and discontents. In this regard we may already be living in a fundamentalist Zeitgeist with the collective Amerikan psyche now defined, even among those who have never (or seldom) seen the inside of a church, by the emotional needs and principles of operation that find their most seductive realization in fundamentalism. We may in fact find the same "faith" informing a project that initially appears to have nothing to do with fundamentalism--global capitalism.

Though he does not share their beliefs Strozier often comments on the charity and gentleness of his interviewees seeing in that a sign that we should always temper any criticism of fundamentalism by acknowledging the good things it does for people, many of whom would be lost or miserable without it. Be that as it may, in terms of the psyche a far different condition might maintain with a pronounced dissonance between the sincerity of the surface and the depths where something quite different has taken hold of the psyche. Moreover, in the psychoanalysis of a belief system the primary concern must be not with the sheep but with the Grand Inquisitors. Or, to put it in psychoanalytic terms, with those who fashion the Super-ego which is the agency essential to the hold that any religion assumes over its followers. Our concern, in short, must be with fundamentalism not as a pathetic phenomena, a halfway house for drug addicts and a panacea for those who find in it the infantalization they seek, but for those who have fashioned in it what Nietzsche would call (though with horror) a strong valuation, an attempt to take up the fundamental problems of the psyche and fashion a will to power out of one's resentment by developing a faith that will make one strong and righteous in that resentment, like Falwell, smug in its smug certitudes like Dubya, confident in the right to rule over those it reduces to the status of sheep, dumb and blissful in their blind obedience to the will that is collectively imposed on them.

Religion remains of course the one thing we are enjoined to treat with kid gloves as if this is the one area of life where criticism and a rhetoric that tries to energize the force of criticism is verboten. Violating this rule is also the quickest way to lose what current statistics indicate will be the 93% of one's audience who say they believe in God. It is thus important that I indicate up front that this is not a contract I can honor. Like Freud, I think it can be demonstrated that religion is a collective neurosis. In fact one implication of the following examination is that Freud didn't go far enough. But let me reformulate this hypothesis in a more convivial spirit. Let's bracket the whole question of whether religion has an object. On second thought, let me concede it, the utter ontological truth of all the basic beliefs, ever each one. Only then perhaps can we focus on the question that constitutes the inherent and lasting fascination of religion. Not what people believe, but why. The consideration of religion as a psychological phenomenon-and as such perhaps the one that offers the deepest insight into the nature of the psyche and its needs.

 

I. Literalism

"I don't do nuance."

Dubya

Literalism is the linchpin of fundamentalism; the literalization, if you will, of the founding psychological need. For an absolute certitude that can be established at the level of facts that will admit of no ambiguity or interpretation. (Fundamentalists, ironically, are the true positivists.) But to eliminate ambiguity and confusion one must attack its source. Figurative language. That is the danger that must be avoided at all costs because in place of the literal figurative language introduces the play of meaning. The need to sustain complex connections at the level of thought (not fact) through the evolution of mental abilities that are necessarily connected with developing all the metaphoric resources of language. The literal in contrast puts an end to thought. It offers the mind a way to shut down, to reify itself. It thereby exorcises the greatest fear: interpretation and its inevitable result, the conflict of interpretations and with it the terror of being forever bereft of dogmatic certitudes. A metaphor is the lighting flash of an intelligence that sees, as Aristotle asserts, connections that can only be sustained by a thought that thereby liberates itself from the immediate.

Literalism is the attempt to arrest all of this before it takes hold. It's innermost necessity is the resistance to metaphor. For with metaphor one enters a world that has the power to unravel the literal mind. Let me offer one example. "There is no God and Mary is his mother." In this great aphorism Santayana asserts an ontological impossibility and a psychological necessity. I once tried it out on some fundamentalist friends. They were at first puzzled by the unintelligibility of the statement then amazed that Santayana and I were so dumb we couldn't see the contradiction. Finally the light went on, almost in chorus, the literalist deconstruction of the statement: "If he wasn't a God how could she be a mother?" All attempts to suggest that the statement wasn't meant to be taken literally only produced further confusion then frustration then anger. Santayana's statement made no sense precisely because it was a koan, a paradox intended to produce reflection, even introspection. It was there I suggested that one would find the key to its meaning; not in the assertion that its meaningless constituted evidence that Santayana was perverse or mentally unbalanced. We were, of course, talking at irretrievable cross-purposes with no way to bridge the gulf between us. Which was, of course, the point of the exercise.

Literalism is the first line of defense of a mind that wants to put itself to sleep. A sensibility that like Nietzsche's last man can only blink in blank incomprehension at anything that can't be immediately understood. It is the great protection against a world teeming with complexities. Literalism offers a way out, a way to keep the mind fixed and fixated at its first condition. The way: the refusal to comprehend anything that exceeds the limits of the simple declarative sentence. Two reductions thereby feed on one another: the world is reduced to facts and simples; the mind reduced to a permanently blank slate.

Fundamentalism feeds on and fosters this reduction of the mind to the conditions of the immediate. For in fundamentalism literalism is raised to the status of a categorical imperative. It is the law that assures deliverance from all confusion. There is a single text, the Holy Bible. It contains clear, simple direct messages-proclamations-that establish the Truth once and for all. All of life's questions and contingencies are resolved by statements that are beyond change and interpretation. Literalism reduces reading and interpretation to the Cratylean dream: one need only point to the appropriate passage and "Pouf" all doubt and ambiguity about what one should think, believe, or desire on a given situation vanishes. One need no longer wrack one's brain or one's heart or live in the terror that the world exceeds one's grasp. The Book's unequivocal meaning and Life are adequated to one another in a relationship of stark and simple imposition. You see God has a plan for us and unlike secularists and post-structuralists He speaks in clear and unmistakable terms.

When approached literally the Book of necessity takes on a number of other characteristics. Everything in it must be factual and nothing outside the book can contradict those facts. The very possibility of scientific investigation is sacrificed a priori to the need to proclaim the text's inerrancy. Every word of it must be the unalterable and unchanging word of God, which of course can contain no contradictions. One of the ironies of fundamentalist reading is the rather considerable constraints it places on the deity. He proclaims and what he says remains so forever, beyond growth, development, change, revision. Whatever abomination of sex hatred one unearths from Leviticus must remain gospel today. The Book cannot be read progressively or retroactively, despite Christ's repeated claims to cancel the old law. An eye for an eye remains true for all time however out of keeping with the law of charity. After all, "It's in the Bible." That repeated assertion expresses the essence and fundamental paralysis of the literal mind. The idea of reading the Book along the pop-Hegelian lines pursued by Jack Miles as the story of how as He develops God changes his mind, softening his prematurely hardened heart is anathema. God's role is set by the limitations of the literal "imagination." His job is to lay down the law, once and for all, and in no uncertain terms; to be that super-ego who operates by the only logic that literalism permits-binary opposition. All conflicts and confusions must be resolved into a sharp, simple, and comprehensive opposition between Good and Evil. Else comes again the fit of contingency and ambiguity. Binarism is the realization in logic of the literalist attitude toward language. The reduction of language to the declarative statement is matched in binarism by a logic that turns everything into an abstract allegory.

The most interesting reach of literalism comes, however, in the interpretation of the prophetic writings, especially Revelations. Here confronting what even it must see as image and metaphor, literalism performs the only operation that makes sense to it. The metaphoric is literalized. Armageddon must takes place on the plain of Jezreel near the ancient military fortification of Megiddo (35 miles southeast of Haifa), even though this patch of land "is not tomb enough and continent to hide the slain." Gorbachev must be the Beast (how else account for that red swath on his forehead); Saddam Hussein must be the Antichrist-or Arafat or Bill Clinton. Anything and everything that happens in the Middle East must be scanned as a sign that we are indeed moving toward the Tribulation. When he speaks prophetically God is playing a little game with us, to activate what in fundamentalism passes as the exercise of imagination. To make sense of the text requires the precise matching of its ornate and expressionist images to persons, places and events which are thereby assigned the only meaning they can have. Mapped onto history the Bible offers us an absolute certitude about history, thereby vanquishing the greatest contingency. In dealing with the Middle East , for example, we need not confuse ourselves with the messy details of political history or develop a nuanced appreciation of Islam. Such things only breed confusion. All we have to do is literally match a prophecy to a contingency and Voila! we have attained literal certitude or, what amounts to the same thing, the fantasmatic imposition upon reality of what we want to believe. [2]

In all these operations sustaining a literal interpretation of the Bible is a desperate necessity. Once let go of that and the Book slips away into the hands of those who eventually will find anything in it-liberation theology, Bonhoeffer's religionless Christianity, a searing message of love-since they will be guided in their reading by nothing but the attempt to sustain a heart in conflict with itself using a book to pry open the deepest and most conflicted registers of its own interiority. Who can tell, perhaps this approach could even lead to the discovery that the Book hates the simple minded; that it is indeed Kafkaesque in offering parables and prophecies that only deepen our burden by demanding an intelligence equal to the complexity of the human heart.

Literalism is a cardinal necessity of the fundamentalist because it guarantees the primary psychological need. For a certitude that in its simplicity puts an end to all doubt, even to the possibility of doubt. That is what one must have and once attained what nothing can be permitted to alter. The literal meaning of words one need only point to for that meaning to be established must be imposed on the world without a blink of hesitation, a shadow of doubt, and when necessary beyond any appeal to the simplest claims of our humanity. Two examples. Perhaps the most chilling moment in a recent CNN special on fundamentalism occurs at the end of an interview with a young girl-between 8 and 10-who was saved at an earlier age (3) and is now so firm in every article of the faith that she is no longer in need of her parents or teachers. Earlier when the mother was asked if she'd ever let the children watch South Park the young girl chimed in: "I wouldn't want to watch a program like that." The interview ends with this question: "what happens to those who don't believe?" Like a trumpet call, in the blinking of an eye, even less, without batting an eyelash the child answers: "They go to hell" What made this statement so chilling was the absence of the slightest sign of doubt or pity. If there is an innocence left here it lies in the possibility that, unlike her parents, the child has not yet started to feast on images of the damned. She is however already in league with where fundamentalism will take her because she's attained the correct posture: the assumption of an absolute certitude in which there is and can be no conflict of the heart with what it is told to believe, no possibility of wondering about a God who is capable of the titanic condemnation she's just asserted as an assured article of faith. Nor of course is there the possibility of the only legitimate choice such a "truth" would demand-the rejection of such a God. 2 +2=5. Whatever one is told the Book says becomes the truth. One then clutches it to one's bosom with literal precision, locking in step to its every command, Kadavergehorsamkeit. My second example comes from poor Mel Gibson who judging from a TV interview accepts with apparent indifference the belief that barring conversion to Catholicism his own wife (mother of his 7 Catholic children) will suffer eternal damnation. Such is the literal nature of his faith and the ability of that literalism to seal off everything else in him so that we need not fear that Gibson will ever find himself in the place of Milton's Adam who choose death because he couldn't bear the thought of an eternity apart from the woman he loves. Literalism protects the heart from everything, even its own deepest urgings.

There is something terrifying in our first example; something appalling in our second. Together they reveal the emotion in which the literalist passion is grounded. Hatred--of all complexities; of anything that can't be reduced to the simplicity of absolute dogmas and the need to impose that hatred upon the world in a totalizing way. It is sometimes alleged that fundamentalists are just like the rest of us, confused by the world and seeking something to hang onto as a portal in the storm. This view is invalidated by the nature of the answers that the fundamentalist finds: answers that annihilate the problem, turn the desire for knowledge into a farce, and make of confusion the motive for self-infantalization. (By their answers ye shall know them.) Literalism is the way, but hatred is the through line. That is why fundamentalist certitude always becomes rectitude with the Bible mined for all the things one can label abomination. Thereby a sensibility that wants to have nothing to do with the world takes revenge upon it. On the surface literalism looks like a characteristic of fundamentalism free of psychological motives; on investigation it reveals itself as one of the clearest signs of the psychological need in which the entire project is grounded. Literalism is the first realization of the psychological root of fundamentalism: a fear and hatred of the contingencies that constitute being in the world. That is the first threat that must be vanquished. The second is found at a more intimate register.