How
the Press & the CIA
Killed Gary Webb's Career
Today's
Stories
January 8 /
9, 2005
Alexander Cockburn
Say,
Waiter, Where's the Blood in My Margarita Glass?
John H. Summers
Chomsky
and Academic History
Greg Moses
Getting Real About the Draft
Robert Fisk
The Politics of Lebanon
Fred Gardner
Situation NORML
Joe Bageant
The Politics of the Comfort Zone
Ben Tripp
CounterClockwise Evolution
Saul Landau
Sex
and the Country

January 7,
2005
Omar Barghouti
Slave
Sovereignty: Elections Under Occupation
Kent Paterson
The Framing of Felipe Arreaga: Another Mexican Environmentalist
Arrested
Niranjan Ramakrishnan
Old
Vijay Merchant and the Tsunami
David Krieger
Cancel the Inauguration Parties
Gideon Levy
New Year, Old Story
Dave Lindorff
Ohio Protest: First Shot Fired by Congressional Progressives
Christopher
Brauchli
Privatizing the IRS
Roger Burbach
/ Paul Cantor
Bush,
the Pentagon and the Tsunami

January 6,
2005
Brian J. Foley
Gonzales:
Supporting Torture is not His Greatest Sin
Greg Moses
Boot
Up America!: Gen. Helmly's Memo Leaks New Bush Deal
Petras / Chomsky
An
Open Letter to Hugo Chavez
Alan Maass
The Decline of the Dollar
Dave Lindorff
Colin Powell's Selective Sense of Horror
Jenna Orkin
The EPA and a Dirty Bomb: 9/11's Disastrous Precedent
P. Sainath
The
Tsunami and India's Coastal Poor
January 5,
2005
Alan Farago
2004:
An Environmental Retrospective
Winslow T.
Wheeler
Oversight
Detected?: Sen. McCain and the Boeing Tanker Scam
Jean-Guy Allard
Gary Webb: a Cuban Perspective
Fred Gardner
Strutting, Smirking, As If The Mad Plan Was Working
David Swanson
Albert Parsons on the Gallows
Richard Oxman
The Joe Bageant Interview
Bruce Jackson
Death
on the Living Room Floor

January 4,
2005
Michael Ortiz
Hill
Mainlining
Apocalypse
Elaine Cassel
They
Say They Can Lock You Up for Life Without a Trial
Yoram Gat
The
Year in Torture
Martin Khor
Tragic
Tales and Urgent Tasks from the Tsunami Disaster
Gary Leupp
Death
and Life in the Andaman Islands
January 3,
2005
Ron Jacobs
The
War Hits Home
Dave Lindorff
Is
There a Single Senator Who Will Stand Up for Black Voters?
Mike Whitney
The Guantanamo Gulag
Joshua Frank
Greens and Republicans: Strange Bedfellows
Maria Tomchick
Playing Politics with Disaster Aid
Rhoda and Mark
Berenson
Our Daughter Lori: Another Year of Grave Injustice
David Swanson
The Media and the Ohio Recount
Kathleen Christison
Patronizing
the Palestinians
January 1 /
2, 2005
Gary Leupp
Earthquakes
and End Times, Past and Present
Rev. William
E. Alberts
On "Moral Values": Code Words for Emerging Authoritarian
Tendencies
M. Shahid Alam
Testing Free Speech in America
Stan Goff
A Period for Pedagogy
Brian Cloughley
Bush and the Tsunami: the Petty and the Petulant
Sylvia Tiwon
/ Ben Terrall
The Aftermath in Aceh
Ben Tripp
Requiem for 2004
Greg Moses
A Visible Future?
Steven Sherman
The 2004 Said Awards: Books Against Empire
Sean Donahue
The Erotics of Nonviolence
James T. Phillips
The Beast's Belly
David Krieger
When Will We Ever Learn
Poets' Basement
Soderstrom, Hamod, Louise and Albert
December 31,
2004
Farrah Hassen
The
Palestinian Right of Return: a View from Syria
Dave Lindorff
US Air's Bold New Idea: Work for Your Boss for Free!
George Capaccio
Tsunami Hits Iraq
Mike Whitney
Iraq v. Tsunami: Media Duplicity
Peter Phillips
The Tsunami and the Corporate Media: Waves of Hypocrisy
Christopher
Deliso
War
and the Tsunami: Putting It in Perspective
December 30,
2004
Lila Rajiva
Unnatural
Disaster? Earthquakes, Tsunamis and Nuclear Testing
Robert Fisk
The
Ghosts of Vietnam
Roger Burbach
Argentina
v. the IMF
Stan Cox
9/11 and 12/26: How to React
Walter Brasch
Bush and Tsunamis: Heartless in Crawford
Christopher Brauchli
Empire of the Misers
Alexandra Spieldoch
NAFTA Through a Gender Lens: "Free Trade" Pacts and
Women
Paul Kincaid Jameison
Grief, Relief and the Stingy West
Dan Bacher
The Water Kings of California
Paul Craig
Roberts
Unbecoming
Conduct
December 29,
2004
Dave Lindorff
Us,
Stingy?: It's All Relative
M. Shahid Alam
America
and Islam: Seeking Parallels
Ronald D. Hoffman
Tsunamis
and Nuclear Power Plants
Sam Bahour
/ Todd May
Elections
Without Democracy
Fred Gardner
Ricky Does 60 Minutes
Ali Khan
Who's Feeding the Bin Laden Legend?
John Hansen
Family Farms Are Being Fed to Corporate Sharks
Sam Lewin
How the Justice Department Continues to Screw the Sioux
Richard Oxman
As Time Goes By With Andy Goldsworthy
Mickey Z.
A Wave of Questions: Putting a Disaster in Context
Website of the Day
Banking While Muslim
December 28,
2004
Brian Cloughley
The
Chief Weirdo at the Pentagon: Rumsfeld Must Go
Joshua Frank
Privacy Piracy? What Howard Dean May Bring to the DNC
Jessica Leight
The
Chilean Miracle: Less Than Meets the Eye
Dave Lindorff
A
Shameful Response to Disaster
John Walsh
Disappearing the Anti-War Movement at the NYTs
Dave Zirin
The Death of Reggie White: an Off the Field Obituary
Dr. Teresa Whitehurst
Be Careful Not to Get Too Much Education: It's Happened to a
Lot of Good Christians
Ron Jacobs
Iran
2004: The Resistance and the Western Anti-War Movement
December 27,
2004
M. Junaid Alam
"Civilization
v. Barbarism": an Interview with Noam Chomsky
Michael Donnelly
Greens and Greenbacks: How Nonprofit Careerism Derailed the "Revolution"
Greg Moses
Texas Election Scandal: Forty Faxes and a Whisper
Toni Solo
Colombia's Appalling Vista: Justice With Eyes Wide Open
Brian Kwoba
Blaming the Victims of the 2004 Elections
Genna Goodman-Campbell
Honduras Validates Its Banana Republic Status, Again
Mike Whitney
Disappearing Act: Fallujah and the Media
Ari Shavit
"Zionism Has Exhausted Itself": an Interview with Amos
Elon
Richard Oxman
Reflections on a Handful of Activists
Saul Landau
James
Cason's Cuban Delusions
December 25
/ 26, 2004
Alexander Cockburn
Yup,
It's Moral Outrage Time
Diane Christian
The Christmas Christ
Dr. Susan Block
Faith-Based Sex
Gary Leupp
Rumsfeld, His Critics and the Draft
Ron Jacobs
Music in Wartime
Elaine Cassel
Articles I Didn't Write
Jim Minick
Beyond Organic
Poets Basement
Louise, Landau, Orloski, Albert
and Collins
December 24,
2004
Diane Christian
Winning:
Rummy and John Milton
Chad Nagle
Ukraine's
Real Underdog
Saul Landau
My Friend Richard Barnet
Greg Moses
Ramsey Muniz Speaks
Joe DeRaymond
The Endless War in Colombia: a View From Within
Borzou Daragahi
Iraq's Christians: Tolerated by Saddam; Targets Under Occupation
Mike Whitney
Rummy's Quagmire of Lies
Francis A. Boyle
O Little Town of Bethlehem: Another Christmas Under Occupation
William Loren
Katz
Florida 1837: Christmas Eve Resistance to the First US Occupation

December 23,
2004
Chad Nagle
Report
from Kiev: Yushchenko's Not Quite Ready for Sainthood
David Smith-Ferri
The
Real UN Disgrace in Iraq
Bill Quigley
Death
Watch for Human Rights in Haiti
Mickey Z.
Crumbs
from Our Table
Christopher Brauchli
Merck's Merry X-mas
Greg Moses
When
No Law Means No Law
Alan Singer
An
Encounter with Sen. Schumer: a Very Dangerous Democrat
David Price
Social
Security Pump and Dump
Website of the Day
Gabbo Gets Laid

December 22,
2004
James Petras
An
Open Letter to Saramago: Nobel Laureate Suffers from a Bizarre
Historical Amnesia
Omar Barghouti
The Case for Boycotting Israel
Patrick Cockburn / Jeremy Redmond
They Were Waiting on Chicken Tenders When the Rounds Hit
Harry Browne
Northern Ireland: No Postcards from the Edge
Richard Oxman
On the Seventh Column
Kathleen Christison
Imagining
Palestine
Website of the Day
FBI Torture Memos
December 21,
2004
Greg Moses
The
New Zeus on the Block: Unplugging Al-Manar TV
Dave Lindorff
Losing
It in America: Bunker of the Skittish
Chad Nagle
The View from Donetsk
Dragon Pierces
Truth*
Concrete
Colossus vs. the River Dragon: Dislocation and Three Gorges Dam
Patrick Cockburn
"Things Always Get Worse"
Seth DeLong
Aiding Oppression in Haiti
Ahmad Faruqui
Pakistan and the 9/11 Commission's Report
Paul Craig
Roberts
America
Locked Up: a System of Injustice

December 20,
2004
Gary Leupp
Japan
in Iraq
Robert Fisk
An
Army Without Compassion
Uri Avnery
The Mountain and the Mouse
Francisco Letelier
My Case Against Pinochet
Patrick Cockburn
The Polls of Fear
Bill Conroy
Charles Bowden on the Legacy of Gary Webb: "He Drew Blood"
Yoshie Furuhashi
Chokeholds of a Giant: Attacking Wal-Mart's Supply Chain
David Swanson
Media Blackout of Bush's War on Labor
Chad Nagle
Did Yushchenko Poison Himself?
December 18
/ 19, 2004
Alexander Cockburn
Why
They Hated Gary Webb
Saul Landau
Gen.
Pinochet Should Also Face Charges in DC
Patrick Cockburn
Losing
Mosul: Once They Called It a Model for the Occupation
Douglas Valentine
Wolves
and Revolution in Venezuela: a Caracas Romance
Ray McGovern
Laughing Dragon, Dancing Bear: the New China / Russia Alliance
Fred Gardner
DEA Upholds Grower's Marijuana Monopoly
Jean-Guy Allard
Locked Up Naked in a Hole Within a Hole: Have the Cuban 5 Been
Tortured in US Prisons?
Ron Jacobs
Drifters Escape, Again: Encounters with Berkeley's Police
Raymond G.
Helmick, S.J.
The Law and Peace in the Middle East
Sean Sellers
Values Voters, Desperate Housewives and Sweatshop Tacos
Lee Sustar
Christmas
on the Picket Line at CNH: "They Want to Break Our Unions"
Richard Thieme
Webb's Wife: "Gary Was Never the Same After They Attacked
Him"
Sam Bahour
WANTED:
Middle East Negotiator
Joshua Frank
The
Spin Doctor: an Interview with Mickey Z.
Dave Lindorff
A Man Who Confers with God Should Have Good Hearing
Stan Cox
What Kids Cost: Dallas v. Delhi
Chris Frasier
Farming By Numbers: More Poets, Fewer MBAs
Poets' Basement
Katz, Melek, Harley, Albert and Ford
December
17, 2004
Cockburn /
St. Clair
CounterAttack:
How the Press and the CIA Killed Gary Webb's Career
Dave Lindorff
Racism:
Philly Style
Dan Bacher
Bush Abandons Salmon Restoration
Marisa Jacott
NAFTA and the Environment: Trade Still Runs Roughshod
Francis Thicke
How Now, Industrial Cow?
Rupert Cornwell
The Inuit Strike Back
Website of the Day
Franz Boas Unrolls Over in His Grave
December
16, 2004
Michael
Neumann
How We Became Barbarians
Merlin
Chowkwanyun
An Interview with Ralph Nader
Gabriel
Espinoza Gonzales
The Dubious Career of John Bolton
Christopher
Brauchli
Louis Freeh's New Gig: Usurer
Patrick
Cockburn
Allawi's Pre-Election Ploy: Putting "Chemical Ali"
on Trial
Mike
Whitney
Gearing Up for a Draft?
Walter
Brasch
Hillbilly Humvees and Rumsfeld's New Physics
Bill
Conroy
How Gary Webb Saved My Ass from the FBI
Website
of the Day
Saturday Memorial for Gary Webb
December
15, 2004
Robert
Fisk
Who Killed Baha Mousa?
Jennifer
Van Bergen
The Monster Under the Bed
Heather
Gray
Will the Real Christians Please Stand?: a Personal Testimony
Dave
Lindorff
The DNC, Albright and the Iraq Elections
Luis
Hernandez Navarro
To Die a Little: Migration and Coffee
in Mexico and Central America
Joshua
Frank
The Ohio Recount: an Exercise in "Dumbocracy"
Greg
Moses
Eighty-Sixing Civil Rights in Ohio?
George
Caffentzis
The Petroleum Commons

December
14, 2004
Dave
Lindorff
DNC Meddling in the Ukraine Elections
Larry
Birns / Seth DeLong
Haiti is Unraveling and No One is Saying
Anything
Richard
Thieme
My Last Talk with Gary Webb: "I Knew It Was the Truth and
That's What Kept Me Going"
Patrick
Cockburn
A Year After Saddam's Capture, Iraq
is Getting Worse
Chris
Floyd
Client State: Moral Values and Voluntary Servitude in Bush's
America
Akiva
Eldar
A One-time Hanukkah Miracle
Burbach
/ Cantor
The Legacy of Pinochet: Kissinger
and the Teflon Tyrant
December
13, 2004
Cockburn
/ St. Clair
Gary Webb: a Great Reporter, Trashed
by the CIA's Claque
David
Phinney
"Contract Meal Disaster" for Iraqi Prisoners: Rancid
Food Sparked Abu Ghraib Riots
Paul
Craig Roberts
A Dose of Non-Delusional Reality
for Douglas Feith
M.
Junaid Alam
The War is the War Crime
Robert
Jensen
The US Has Lost the Iraq War...and That's a Good Thing
Richard
Oxman
Kafkaesque Lessons for the Left
Greg
Moses
Send No Messengers of Defeat
Douglas
Lummis
The Pentagon's Neurosis: Fallujah
Gulag
December
11 / 12, 2004
Alexander
Cockburn
Running an Empire on the Cheap
Ron
Jacobs
The Drugs of War: Getting High in the Green Zone?
Saul
Landau
Listening and Talking to God About
Invading Other Countries
Gary
Leupp
Bush's Capital
Sharon
Smith
The Horrible Toll on US Troops
Dave
Lindorff
Deja Vu All Over Again: 5,000 Desertions and Counting
Uri
Avnery
The Boss Has Gone Crazy
Jude
Wanniski
The Neo-Con Smear on Kofi Annan: What Food-for-Oil Scandal?
Heather
Gray
How the South Became Republican: an Interview with John Egerton
Patrick
Cockburn / Ken Sengupta
Fallujah: the Homecoming and the Homeless
John
Pilger
Return to Kosovo: Calling the Humanitarian Bombers to Account
Joshua
Frank
All the Rage: Mr. Solomon, Say You're Sorry
Ben
Tripp
O Canada!: the Truth About the Election of 2004
John
Stanton
God Speaks!
Laura
Nathan
Porn Stars are People, Too: a Talk with Christi Lake
Poets'
Basement
Capaccio, Davies, Louise, Ford and Albert
Website
of the Day
Fallujah Photos: Killed in Their Beds
December
10, 2004
Ralph
Nader
President Bush, Stop Destroying the
Mosques of Iraq
Greg
Moses
Whitewashing Voter Fraud
Nicole
Colson
Rebellion in the Ranks: Grunts Are Resisting Stop-Loss Orders
Frederick
B. Hudson
"They Still Got Those Dogs": A New Book Probes Old
Civil Rights Lessons
Patrick
Cockburn
Iraq's Insurgents Oppose the Occupation, Not the Elections
Kathy
Kelly
From Haiti to Iraq: Burying Water
December
9, 2004
Greg
Moses
Ask Not Who Bankrolled Fallujah
Joshua
Frank
Cobb and the Ohio Recount: Vote Fraud as Fundraiser!
Ralph
Nader
An Open Letter to Bush: It's Time to
Disclose the Real Casualty Figures
Lee
Sustar
Bhopal: the Making of a Disaster
Tom
Barry
Restrictionist Resurgence
Mickey
Z.
Sander Hicks and the 9/11 Truth Movement
Christopher
Brauchli
Bush in the Bubble
Mark
Donham
Why are House Democrats Trying to
Deny Cynthia McKinney Seniority?
Gary
Corseri
On the Anniversary of John Lennon's Death, 2012
Paul
de Rooij
The Voices of Sharon's Little Helpers
December
8, 2004
Ralph
Nader
Will the Real Michael Moore Ever Re-Emerge?
Ann
Harrison
The Ohio Recount: Reluctant Officials
and Few Rules
Paul
Craig Roberts
War Crime
Dave
Lindorff
They've Got a Secret: Inside the $40 Billion Black Budget for
Spying
Patrick
Cockburn / Andrew Buncombe
CIA Warning on Iraq: Fallujah Did Not Break the Back of the Insurgency
Col.
Dan Smith
Rules of Engagement in Iraq
Emily
Alves / Michael Johnson
Paradise Lost: Corruption and Clientelism in Costa Rica
Richard
Oxman
The Dylan Bob Wouldn't Mention: Up With Dylan Thomas
Ron
Jacobs
In Fallujah, Freedom Isn't Free
December
7, 2004
Patrick
Cockburn
Running Battles in Baghdad
Behrooz
Ghamari
Lost Muslim Voices of Dissent
Dave
Lindorff
American Fantasies: Psst! Hey Buddy,
Did You Hear How Well the War's Going?
Joshua
Frank
Dean at the DNC?
Richard
Oxman
Down with Dylan: the Insufferable Interview
Ray
McGovern
All Mosquitoes, No Swamp
John
Chuckman
The Invasion of Hallifax: The Imperial Wizard Visits Canada
James
Petras
Latin America: the Empire Changes Gears
Website
of the Day
ToxMap: Who's Poisoning You
December
6, 2004
Paul
Craig Roberts
Paranoia and Pre-emption: Is the
Bush Administration Certifiable?
December
4 / 6, 2004
Alexander
Cockburn
Politicize the CIA? You've Got to
be Kidding
Joe
Bageant
Dining with the Rhinos
Alan
Maass
Reporting from the Ground in Iraq: an Interview with Patrick
Cockburn
Brian
Cloughley
Democracy, Bush-style, in the Gulf
Laura
Carlsen
Latin America Shifts Left
Lenni
Brenner
Jefferson, Madison, Bush and Religion
Anna
Ioakimedes
Brazil's Haitian Mission: Doing God's Work or Washington's?
Uri
Avnery
Widow of Opportunity?
Fred
Gardner
Supreme Court Hears Medical Pot Case
Dave
Zirin
Steroids to Heaven
Jackie
Corr
Mining Camp Blues: the Red State Variation
Don
Fitz
Will Greens Abandon IRV?
Lucy
Herschel
"Art can be a Weapon of the Oppressed": an Interview
with Artist Anthony Papa
Richard
Oxman
No Angels in America: Bashing the Gay Play
Ron
Jacobs
Holiday Greeting Card
Poets'
Basement
Collins, Albert, LaMorticella

December
3, 2004
Dave
Lindorff
Lie Then Escalate
Ben
Tripp
Fun With Boycotts: How to Shop in a
Time of Crisis
Joe
Allen
Murder in El Salvador: the Assassination of Teamster Organizer
Gilberto Soto
Matthew
B. Riley
Human Rights Court Fails Lori Berenson
Meir
Shalev
In the End, It is the Violin that Wins
Bob
Wing
The White Elephant in the Room: Race and Election 2004
Christopher
Brauchli
When McCain Bit His Tongue
Sasan
Fayazmanesh
The EU, the US, Israel and Iran
December
2, 2004
Tito
Tricot
No Justice in Chile: I'm a Torture
Survivor in a Country Where Torturers Still Run Free
Behzad
Yaghmaian
The Murder of Theo Van Gogh and Muslim Migration
Dr.
Susan Block
Lana and Me: Meetings with Remarkable Apes
Frank
/ Chowkwanyun
Liberalism and Its Bounds
Lee
Sustar
Standoff in Ukraine: the Bad v. the Corrupt
Patrick
Cockburn
Another Grim Record in Iraq
Mark
Engler
Seattle at Five
Michael
Donnelly
Something Stinks in South Bend: the Firing of Tyrone Willingham
Nate
Collins
The Bay Area Mall on an Ohlone Burial Grounds
Saul
Landau
The Assassination of Danilo Anderson
December
1, 2004
Phillip
Cryan
Associated with Whom? Rightist Bias
in Wire Coverage of Colombia
Dave
Zirin
What's the Matter with "Leon"?:
Budweiser's Racist Commercial
Ghali
Hassan
Iraq's Health Care Under the Occupation:
200 Children Die Every Day
Donna
J. Volatile
Beware Western Nations Threatening "Democracy"
Patrick
Cockburn
How Saddam Tried to Arm the Insurgency
Nick
Meo
Chemical War Over Afghanistan
Mike
Ferner
The Battle of Toledo
Mokhiber
/ Weissman
Shame and Determination on Global AIDS Day: 40 Million and Rising
Kathy
Kelly
Looking the Other Way: the Real Crimes
of the UN in Iraq
November
30, 2004
Jennifer
Van Bergen
The Veil of Secrecy
Toni
Nelson Herrera
Meeting Kurtz: When Art is a Crime
Paul
Craig Roberts
The Bush Delusions: Successful at Incompetence
Patrick
Cockburn
The Insurgency Strikes Back: There Are No Safe Havens in Iraq
Chuck
Munson
WTO Protests Five Years Later: Seattle Weekly Trashes Anti-Globalization
Movement
Adam
Williams
Citizenship Sold: Back to Business in Indiana
Gregory
Elich
A Dangerous Turn in the US Plans for
North Korea
Website
of the Day
Read Lynne Cheney's Lesbian Novel Online!
November
29, 2004
Dave
Lindorff
Blowback in Ukraine: The Hand of
the CIA?
Omar
Barghouti
"The Pianist" of Palestine:
Roadblock Concerto at Gunpoint
Mike
Whitney
The US Media and Fallujah: How to
Market a Siege
Uri
Avnery
The Abu Mazen Style: "Give Me
Some Credit!"
Matt
Vidal
Globalization and Economic Inequality: a Look at the Numbers
Patrick
Cockburn
An Interview with Iraq's Foreign
Minister
Alan
Farago
Sex Change and Salvation: God, Girly Men and Endocrine Disrupters
Justin
Huggler
Bhopal 20 Years Later
Antony
Loewenstein
How Australia Reported Arafat's Death and Legacy
Gary
Leupp
Ukraine: Poll Results Aren't the Real
Issue
Website
of the Day
Mosul: Images from a Kill Zone
November
27 / 28, 2004
Peter
Linebaugh
Torture & Neo-Liberalism with
Sycorax in Iraq
Alexander
Cockburn
What Happened to O'Reilly's Loofa?
Fred
Gardner
Ashcroft v. Raich: Medical Marijuana and the Supreme Court
Kathy
Kelly
What We Can Control
Diane
Christian
The Other Cheek: "Empire Doesn't Analyze, It Acts"
Gary
Leupp
One More Neocon Target: South (Yes, South) Korea
Lenni
Brenner
Equality and Rights of Return: Jefferson Instructs the New York
Times
Ron
Jacobs
Death Squads and Iraq's Elections: the Mysterious Murders of
the AMS Clerics
Joshua
Frank
An Interview with Kevin Zeese on Nader, Kerry and the ABB Crowd
Toni
Solo
The Murder of Danilo Anderson
Saul
Landau
Fallujah, the 21st Century Guernica
JoAnn
Wypijewski
Matthew Shepard Case 6 Years Later: Why Hate Crimes Laws are
No Cure for Homophobia
Justin
Taylor
Empire's Lawless Opportunities
Amos
Harel
The Case of Captain R.
Walter
A. Davis
Tabloid Justice
Stephen
Hendricks
God's Kind of Men
Poets'
Basement
Albert, LaMorticella and Ford
November
26, 2004
Peter
Feng
Gavin Newsom: Man or Machine?
Greg
Moses
It's the White Vote, Stupid
Liaquat
Ali Khan
The Devil's Work: Bush's Minority Appointments
Michael
Mandel / Gail Davidson
Why Bush Should Be Banned from Canada: a Memo to the Ministry
of Immigration
Dave
Lindorff
Nation of Sheep, Turkey of an Election: Urkrainians Show the
Way
Gary
Corseri
When Black Friday Comes...
Paul
Craig Roberts
Whatever Happened to Conservatives?
Website
of the Day
Iraq Pipeline Watch
November
25, 2004
Willliam
Loren Katz
Giving Thanks to Whom?: "Thanks
to God We Sent 600 Heathen Souls to Hell Today"
Mitchel
Cohen
Why I Hate Thanksgiving
Mike
Ferner
An Uncommon Mom
November
24, 2004
Gila
Svirsky
License to Kill: the Example of Violence
is Set by the State
Winslow
T. Wheeler
The
Other Mess in Congress
Christopher
Brauchli
The Company He Keeps: the Syndicate of Tom Delay
Dave
Lindorff
Double Standards on Exit Polls: Hypocrisy Sans Irony
Ron
Jacobs
The Occupation of Iraq is the Root of t he Problem
Ken
Sengupta
Witnesses: War Crimes in Fallujah
Diana
Barahona
The Final Holocaust or Why I Voted for Ralph Nader
John
L. Hess
Safire the Shameless
Jason
Leopold
Did Harvard Hire (Another) War Criminal?
Jeffrey
St. Clair
The Mark of McCain: the Senator Most Likely to Start a Nuclear
War
Map
of the Day
Now and Then: 2004 v. 1860
November
23, 2004
Forrest
Hylton
Bush and Uribe at the Beach
November
22, 2004
Dave
Zirin
Fight Night in the NBA: Selective Outrage
in Detroit
Paul
Craig Roberts
On to Iran: We Won't Get Fooled Again?
Michael
Mandel / Gail Davidson
Why Bush Should be Banned from Canada
Kathie
Helmkamp
Our Son: a Marine Who Won't Kill
Ken
Sengupta
The Triangle of Death: "This is Now the Most Dangerous Place
in Iraq"
Mike
Whitney
Greenspan's Hammer
Roger
Burbach
Why They Hate Bush in Chile
Website
of the Day
Fed Up with Government Lies and Corporate Spin?
November
20 / 21, 2004
Alexander
Cockburn
The Poisoned Chalice
Todd
May
Religion, the Election and the Politics of Fear
Abbas
Ahmed Ibrahim
The Horrors of Fallujah: a First-Hand Account
Kevin
Zeese
Mishandling Nader
Landau
/ Hassen
After Arafat
Tom
Barry
The Vulcans Consolidate Power: The Rise of Stephen Hadley
Fred
Gardner
Pot Shots: Ask Dr. Todd
Justin
E.H. Smith
Triumph of the Will: the Sequel
Carl
Estabrook
Where We Are Now
Gary
Leupp
Imperial History-Making vs. Reality-Based Thought: a Dialogue
Dave
Lindorff
Apocalypse Soon
Jenna
Michelle Liut
Plans Colombia and Patriota: Wanton Wastes of Money, Manpower
and Lives
Mickey
Z.
The Granma Moses of Radical Writing: an Interview with William
Blum
Greg
Moses
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Weekend Edition
January 8 / 9, 2005
Bible Says
The
Psychology of Christian Fundamentalism
By
WALTER A. DAVIS
"I know you're a Christian,
but who are you a Christian against."
Kenneth Burke
In Apocalypse, a patient study
of Christian fundamentalism based on extensive interviews over
a five year period with members of apocalyptic communities Charles
Strozier identifies four basic beliefs as fundamental to Christian
fundamentalism. (1) Inerrancy or biblical literalism, the belief
that every word of the Bible is to be taken literally as the
word of God; (2) conversion or the experience of being reborn
in Christ; (3) evangelicalism or the duty of the saved to spread
the gospel; and (4) Apocalypticism or Endism, the belief that
The Book of Revelations describes the events that must
come to pass for God's plan to be fulfilled. [1] Revelations
thus becomes an object of longing as well as the key to understanding
contemporary history, to reading the news of the day and keeping
a handle on an otherwise overwhelming world. Each of these categories,
Strozier adds, must be understood not doctrinally but psychologically.
What follows attempts to constitute such an understanding by
analyzing each category as the progression of a disorder
that finds the end it seeks in Apocalyptic destructiveness.
Before undertaking that examination
a note on method. My goal is not to number the streaks of the
tulip with respect to Christian fundamentalism but to get to
the essence of the thing by offering a psychoanalytic version
of the method Hegel formulated in the Phenomenology of Mind.
My effort will be to describe the inner structure of the psyche
implied by fundamentalist beliefs by examining those beliefs
in terms of the psychological needs they fulfill. The examination
of each belief will reveal its function in an evolving "logic"
that traces the sequence of internal operations required for
the fundamentalist psyche to achieve the form required
to resolve the conflicts that define its inner world. The difference
between my method and Hegel's is this: Hegel's effort was to
describe the sequence of rational self-mediations required for
the attainment of absolute knowledge. Mine is to record the
sequence of psychological transformations that must take place
for another kind of certainty to be achieved: one in which, as
we'll see, thanatos and not reason attains an absolute
status, freed of anything within that would oppose it. In effect,
my goal is to offer fundamentalists a self-knowledge they cannot
have since it is precisely the function of the belief structure
we shall examine to render it unconscious and all the more powerful
and certain of itself by virtue of that fact. What after all
is religion but a desire displacing itself into dogmas all the
better to assure the flock that what they desire is writ into
the nature of things?
Who does the structure we'll
examine describe? George W. Bush and some of those closest
to him? The 42% or 51% of those Americans who now call themselves
fundamentalists? The 80 or 90% of practicing Christians, the
over 1 billion viewers worldwide, who found Mel Gibson's The
Passion of the Christ a singularly compelling expression
of their faith and who are thus already far more fundamentalist
in their hearts than they realize? The power of any religious
belief system derives from how deeply it taps into collective
needs and discontents. In this regard we may already be living
in a fundamentalist Zeitgeist with the collective Amerikan
psyche now defined, even among those who have never (or seldom)
seen the inside of a church, by the emotional needs and principles
of operation that find their most seductive realization in fundamentalism.
We may in fact find the same "faith" informing a project
that initially appears to have nothing to do with fundamentalism--global
capitalism.
Though he does not share their
beliefs Strozier often comments on the charity and gentleness
of his interviewees seeing in that a sign that we should always
temper any criticism of fundamentalism by acknowledging the good
things it does for people, many of whom would be lost or miserable
without it. Be that as it may, in terms of the psyche a far different
condition might maintain with a pronounced dissonance between
the sincerity of the surface and the depths where something quite
different has taken hold of the psyche. Moreover, in the psychoanalysis
of a belief system the primary concern must be not with the sheep
but with the Grand Inquisitors. Or, to put it in psychoanalytic
terms, with those who fashion the Super-ego which is the agency
essential to the hold that any religion assumes over its followers.
Our concern, in short, must be with fundamentalism not as a
pathetic phenomena, a halfway house for drug addicts and a panacea
for those who find in it the infantalization they seek, but for
those who have fashioned in it what Nietzsche would call (though
with horror) a strong valuation, an attempt to take up the fundamental
problems of the psyche and fashion a will to power out of one's
resentment by developing a faith that will make one strong
and righteous in that resentment, like Falwell, smug in its smug
certitudes like Dubya, confident in the right to rule over those
it reduces to the status of sheep, dumb and blissful in their
blind obedience to the will that is collectively imposed on them.
Religion remains of course
the one thing we are enjoined to treat with kid gloves as if
this is the one area of life where criticism and a rhetoric that
tries to energize the force of criticism is verboten.
Violating this rule is also the quickest way to lose what current
statistics indicate will be the 93% of one's audience who say
they believe in God. It is thus important that I indicate up
front that this is not a contract I can honor. Like Freud, I
think it can be demonstrated that religion is a collective neurosis.
In fact one implication of the following examination is that
Freud didn't go far enough. But let me reformulate this hypothesis
in a more convivial spirit. Let's bracket the whole question
of whether religion has an object. On second thought, let me
concede it, the utter ontological truth of all the basic beliefs,
ever each one. Only then perhaps can we focus on the question
that constitutes the inherent and lasting fascination of religion.
Not what people believe, but why. The consideration of
religion as a psychological phenomenon-and as such perhaps the
one that offers the deepest insight into the nature of the psyche
and its needs.
I. Literalism
"I don't do nuance."
Dubya
Literalism is the linchpin
of fundamentalism; the literalization, if you will, of the founding
psychological need. For an absolute certitude that can be established
at the level of facts that will admit of no ambiguity or interpretation.
(Fundamentalists, ironically, are the true positivists.) But
to eliminate ambiguity and confusion one must attack its source.
Figurative language. That is the danger that must be avoided
at all costs because in place of the literal figurative language
introduces the play of meaning. The need to sustain complex
connections at the level of thought (not fact) through the evolution
of mental abilities that are necessarily connected with developing
all the metaphoric resources of language. The literal in contrast
puts an end to thought. It offers the mind a way to shut down,
to reify itself. It thereby exorcises the greatest fear: interpretation
and its inevitable result, the conflict of interpretations and
with it the terror of being forever bereft of dogmatic certitudes.
A metaphor is the lighting flash of an intelligence that sees,
as Aristotle asserts, connections that can only be sustained
by a thought that thereby liberates itself from the immediate.
Literalism is the attempt to
arrest all of this before it takes hold. It's innermost necessity
is the resistance to metaphor. For with metaphor one enters
a world that has the power to unravel the literal mind. Let
me offer one example. "There is no God and Mary is his mother."
In this great aphorism Santayana asserts an ontological impossibility
and a psychological necessity. I once tried it out on some fundamentalist
friends. They were at first puzzled by the unintelligibility
of the statement then amazed that Santayana and I were so dumb
we couldn't see the contradiction. Finally the light went on,
almost in chorus, the literalist deconstruction of the statement:
"If he wasn't a God how could she be a mother?"
All attempts to suggest that the statement wasn't meant to
be taken literally only produced further confusion then frustration
then anger. Santayana's statement made no sense precisely because
it was a koan, a paradox intended to produce reflection,
even introspection. It was there I suggested that one would
find the key to its meaning; not in the assertion that its meaningless
constituted evidence that Santayana was perverse or mentally
unbalanced. We were, of course, talking at irretrievable cross-purposes
with no way to bridge the gulf between us. Which was, of course,
the point of the exercise.
Literalism is the first line
of defense of a mind that wants to put itself to sleep. A sensibility
that like Nietzsche's last man can only blink in blank incomprehension
at anything that can't be immediately understood. It is the
great protection against a world teeming with complexities.
Literalism offers a way out, a way to keep the mind fixed and
fixated at its first condition. The way: the refusal to comprehend
anything that exceeds the limits of the simple declarative sentence.
Two reductions thereby feed on one another: the world is reduced
to facts and simples; the mind reduced to a permanently blank
slate.
Fundamentalism feeds on and
fosters this reduction of the mind to the conditions of the immediate.
For in fundamentalism literalism is raised to the status of
a categorical imperative. It is the law that assures deliverance
from all confusion. There is a single text, the Holy Bible.
It contains clear, simple direct messages-proclamations-that
establish the Truth once and for all. All of life's questions
and contingencies are resolved by statements that are beyond
change and interpretation. Literalism reduces reading and interpretation
to the Cratylean dream: one need only point to the appropriate
passage and "Pouf" all doubt and ambiguity about what
one should think, believe, or desire on a given situation vanishes.
One need no longer wrack one's brain or one's heart or live in
the terror that the world exceeds one's grasp. The Book's unequivocal
meaning and Life are adequated to one another in a relationship
of stark and simple imposition. You see God has a plan for us
and unlike secularists and post-structuralists He speaks in clear
and unmistakable terms.
When approached literally the
Book of necessity takes on a number of other characteristics.
Everything in it must be factual and nothing outside the book
can contradict those facts. The very possibility of scientific
investigation is sacrificed a priori to the need to proclaim
the text's inerrancy. Every word of it must be the unalterable
and unchanging word of God, which of course can contain no contradictions.
One of the ironies of fundamentalist reading is the rather considerable
constraints it places on the deity. He proclaims and what he
says remains so forever, beyond growth, development, change,
revision. Whatever abomination of sex hatred one unearths from
Leviticus must remain gospel today. The Book cannot be
read progressively or retroactively, despite Christ's repeated
claims to cancel the old law. An eye for an eye remains true
for all time however out of keeping with the law of charity.
After all, "It's in the Bible." That repeated assertion
expresses the essence and fundamental paralysis of the literal
mind. The idea of reading the Book along the pop-Hegelian lines
pursued by Jack Miles as the story of how as He develops God
changes his mind, softening his prematurely hardened heart is
anathema. God's role is set by the limitations of the literal
"imagination." His job is to lay down the law, once
and for all, and in no uncertain terms; to be that super-ego
who operates by the only logic that literalism permits-binary
opposition. All conflicts and confusions must be resolved
into a sharp, simple, and comprehensive opposition between Good
and Evil. Else comes again the fit of contingency and ambiguity.
Binarism is the realization in logic of the literalist attitude
toward language. The reduction of language to the declarative
statement is matched in binarism by a logic that turns everything
into an abstract allegory.
The most interesting reach
of literalism comes, however, in the interpretation of the prophetic
writings, especially Revelations. Here confronting what
even it must see as image and metaphor, literalism performs the
only operation that makes sense to it. The metaphoric is literalized.
Armageddon must takes place on the plain of Jezreel near the
ancient military fortification of Megiddo (35 miles southeast
of Haifa), even though this patch of land "is not tomb enough
and continent to hide the slain." Gorbachev must
be the Beast (how else account for that red swath on his forehead);
Saddam Hussein must be the Antichrist-or Arafat or Bill Clinton.
Anything and everything that happens in the Middle East must
be scanned as a sign that we are indeed moving toward the Tribulation.
When he speaks prophetically God is playing a little game with
us, to activate what in fundamentalism passes as the exercise
of imagination. To make sense of the text requires the precise
matching of its ornate and expressionist images to persons, places
and events which are thereby assigned the only meaning they can
have. Mapped onto history the Bible offers us an absolute certitude
about history, thereby vanquishing the greatest contingency.
In dealing with the Middle East , for example, we need not confuse
ourselves with the messy details of political history or develop
a nuanced appreciation of Islam. Such things only breed
confusion. All we have to do is literally match a prophecy to
a contingency and Voila! we have attained literal certitude
or, what amounts to the same thing, the fantasmatic imposition
upon reality of what we want to believe. [2]
In all these operations sustaining
a literal interpretation of the Bible is a desperate necessity.
Once let go of that and the Book slips away into the hands of
those who eventually will find anything in it-liberation theology,
Bonhoeffer's religionless Christianity, a searing message of
love-since they will be guided in their reading by nothing but
the attempt to sustain a heart in conflict with itself using
a book to pry open the deepest and most conflicted registers
of its own interiority. Who can tell, perhaps this approach
could even lead to the discovery that the Book hates the simple
minded; that it is indeed Kafkaesque in offering parables and
prophecies that only deepen our burden by demanding an intelligence
equal to the complexity of the human heart.
Literalism is a cardinal necessity
of the fundamentalist because it guarantees the primary
psychological need. For a certitude that in its simplicity puts
an end to all doubt, even to the possibility of doubt. That is
what one must have and once attained what nothing can be permitted
to alter. The literal meaning of words one need only point to
for that meaning to be established must be imposed on the world
without a blink of hesitation, a shadow of doubt, and when necessary
beyond any appeal to the simplest claims of our humanity. Two
examples. Perhaps the most chilling moment in a recent CNN special
on fundamentalism occurs at the end of an interview with a young
girl-between 8 and 10-who was saved at an earlier age (3) and
is now so firm in every article of the faith that she is no longer
in need of her parents or teachers. Earlier when the mother
was asked if she'd ever let the children watch South Park
the young girl chimed in: "I wouldn't want to watch
a program like that." The interview ends with this question:
"what happens to those who don't believe?" Like a
trumpet call, in the blinking of an eye, even less, without batting
an eyelash the child answers: "They go to hell" What
made this statement so chilling was the absence of the slightest
sign of doubt or pity. If there is an innocence left here it
lies in the possibility that, unlike her parents, the child has
not yet started to feast on images of the damned. She is however
already in league with where fundamentalism will take her because
she's attained the correct posture: the assumption of an absolute
certitude in which there is and can be no conflict of the heart
with what it is told to believe, no possibility of wondering
about a God who is capable of the titanic condemnation she's
just asserted as an assured article of faith. Nor of course is
there the possibility of the only legitimate choice such a "truth"
would demand-the rejection of such a God. 2 +2=5. Whatever one
is told the Book says becomes the truth. One then clutches it
to one's bosom with literal precision, locking in step to its
every command, Kadavergehorsamkeit. My second example
comes from poor Mel Gibson who judging from a TV interview accepts
with apparent indifference the belief that barring conversion
to Catholicism his own wife (mother of his 7 Catholic children)
will suffer eternal damnation. Such is the literal nature of
his faith and the ability of that literalism to seal off everything
else in him so that we need not fear that Gibson will ever find
himself in the place of Milton's Adam who choose death because
he couldn't bear the thought of an eternity apart from the woman
he loves. Literalism protects the heart from everything, even
its own deepest urgings.
There is something terrifying
in our first example; something appalling in our second. Together
they reveal the emotion in which the literalist passion is grounded.
Hatred--of all complexities; of anything that can't be reduced
to the simplicity of absolute dogmas and the need to impose that
hatred upon the world in a totalizing way. It is sometimes alleged
that fundamentalists are just like the rest of us, confused by
the world and seeking something to hang onto as a portal in the
storm. This view is invalidated by the nature of the answers
that the fundamentalist finds: answers that annihilate the problem,
turn the desire for knowledge into a farce, and make of confusion
the motive for self-infantalization. (By their answers ye shall
know them.) Literalism is the way, but hatred is the through
line. That is why fundamentalist certitude always becomes rectitude
with the Bible mined for all the things one can label abomination.
Thereby a sensibility that wants to have nothing to do with the
world takes revenge upon it. On the surface literalism looks
like a characteristic of fundamentalism free of psychological
motives; on investigation it reveals itself as one of the clearest
signs of the psychological need in which the entire project is
grounded. Literalism is the first realization of the psychological
root of fundamentalism: a fear and hatred of the contingencies
that constitute being in the world. That is the first threat
that must be vanquished. The second is found at a more intimate
register.
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