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Recent
Stories
May
29, 2003
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Ron Jacobs
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May
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an Interpretation of Bush's Character
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American Idle
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May
29, 2003
Vouchers for Jesus
A
Look Inside America's Christian Schools
By KIMBERLY BLAKER
This month, Americans United for Separation of
Church and State (AU) filed suit over a recently approved Denver
County voucher program in violation of Colorado's constitution,
the first voucher program to pass since the Supreme Court ruling
one-year ago that vouchers are constitutional.
Despite the flawed decision of the conservative
high court, most Americans consistently oppose school voucher
programs, not because we don't want to improve educational opportunities
for all children, but because of ample arguments against them;
the ultimate destruction posed by vouchers hardly warrants their
implementation. But regardless of their devastating effects,
it doesn't prevent those who would erode the Separation Clause
of the First Amendment and undermine the education of public
school children from repeated attempts at legislating such programs.
Of particular concern is a reintroduced
federally funded voucher proposal for Washington D.C. that would
cover students' tuition up to $11,000 each. Similar legislation
for Washington was approved during the Clinton years, but vetoed
by the President during his term. With President Bush now in
office, the threat of conservatives realizing this vision is
real, thus, the need for mainstream Americans to voice their
concerns, crucial.
It's common knowledge that the majority
of private schools in the U.S. are parochial. What isn't readily
recognized is that, amazingly enough, many of these religious
schools don't exist to meet children's academic needs. In stark
contrast, a growing proportion has developed to protect children
from learning. Fundamentalists are particularly threatened by
history and science that's in conflict with their beliefs. Equally
alarming to them is public education's new emphasis on the development
of critical thinking skills.
Unlike the reasons many of us support
school of choice, such as for varied learning environments, few
religious schools operate with such needs in mind. Many have
fewer offerings than public schools for learning disabled or
gifted students. And unlike private secular schools established
to offer alternative approaches to learning, many conservative
religious schools go to the opposite extreme, requiring even
more rote learning than public schools.
For Christian fundamentalist schools,
religious indoctrination is typically the primary purpose; education
is secondary. A substantial part of each day is devoted to recitation
and memorization of scriptures and prayers, teaching children
how to proselytize, and preparing them for a future of evangelizing.
Likewise, the parents of these children
(those enrolling their children in fundamentalist Christian schools),
are generally well-aware of the nature of the religious teachings
and often send their children solely for such purposes.
In 1947, the Supreme Court ruled in Everson
v. Board of Education that,
"Neither [the Federal Government
or the state] can pass laws which aid one religion, aid all religions,
or prefer one religion over another. . . . No tax in any amount,
large or small, can be levied to support any religious activities
or institutions, whatever they may be called, or whatever form
they may adopt to teach or practice religion. . . ."
There's no question that a substantial
number of vouchers would fall squarely into those areas that
this Supreme Court ruling prohibits.
The fact that private and parochial schools
are not obligated to meet the same criteria as public schools
for assuring a full and satisfactory education and to assure
children's physical and emotional well-being is an even greater
blow to the idea of siphoning tax dollars from public institutions.
Of course, where there's a will, there's
a way. In recent years, fundamentalists have found ways around
the voucher system. Although many charter schools have originated
for valid reasons, many more have been underhandedly formed by
Christian conservatives to institute their religious teachings
through government subsidies.
Not all parents who support vouchers
do so for religious purposes. Many are truly seeking better opportunities
for their children, especially those in poor districts where
private schools do sometimes outperform the public. School choice
and better educational opportunities is a serious issue that
needs addressing. But vouchers only partially band-aid the problem
at the expense of other students while violating our Constitution
in so doing.
Because many proponents of vouchers are
minorities, the long-term effects could be monumental, even to
those most in need of vouchers, as an uncompromised Constitution
and Bill of Rights is what ultimately protects their civil rights
on a broad range of issues.
Kimberly Blaker
is editor and coauthor of The
Fundamentals of Extremism: the Christian Right in America.
Send your comments to Kimberly Blaker C/O [enter your newspaper
here], or to: kblaker@TheWall-OnChurchAndState.com
© 2003, Kimberly Blaker
Today's
Features
May
28, 2003
David
Vest
DubyaCo.: It's Not So Funny Any More
Dave
Lindorff
My Grandfather's Medal
John
Stanton
America's Dying: Arts and Philosophy Hold the Key
Bernard
Weiner
A PNAC Primer
Robert
Jensen
Texas Dems Set a Standard for the Rest of the Party
Ahmad Faruqui
The Oil Business of Regime Change:
the CIA and Iran
Hammond
Guthrie
Disarming Conundrums
Steve Perry
What If There's No Such Thing as Al-Qaeda?
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