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Should the Left Cheer the Dollar's Drop? How to make the bankers scream: Robert Pollin, world's best obituarist of Clintonomics, explains it all for you. Do police states make people feel safer? Vicente Navarro on Franco's Spain, Cockburn on Ireland in the Fifties under the Catholic Hierarchy, Alevtina Rea on growing up in Brezhnev-time. Capitalism's true utopia? St Clair on the Pentagon's no-bid arms contracts. How's the press doing in Iraq? Patrick Cockburn tells all to Omar Waraich. Get the answers you're looking for in the latest subscriber-only edition of CounterPunch... CounterPunch Online is read by millions of viewers each month! But remember, we are funded solely by the subscribers to the print edition of CounterPunch. Please support this website by buying a subscription to our newsletter, which contains fresh material you won't find anywhere else, or by making a donation for the online edition. Remember contributions are tax-deductible. Click here to make a donation. If you find our site useful please: Subscribe Now! or write CounterPunch, PO BOX 228, Petrolia, CA 95558 |
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Other Lands Have Dreams: From Baghdad to Pekin Prison by KATHY KELLY  Today's Stories May 12, 2005 Greg
Moses Gary
Leupp
May 11, 2005 Patrick
Cockburn Kevin
Zeese Christopher
Brauchli Zalman
Amit Robert
Shull Mike
Whitney Dr.
Teresa Whitehurst Norman
Solomon
May 10, 2005 Richard
Drayton Dave
Zirin Jackie
Corr Dave
Lindorff Michael
Donnelly Reza
Fiyouzat Scott
Parkin Stephen
Babcock Alan
Farago Michael
Neumann Website
of the Day
May 9, 2005 Louis
Proyect Robert
Fisk Kevin
Zeese Joshua
Frank Sasha
Kramer Andrew
Wimmer Jeffrey
Webber Jeffrey
St. Clair
May 7 / 8, 2005 Alexander
Cockburn Gary
Leupp Saul
Landau Joe
DeRaymond Daniela
Ponce Heather
Williams Gregory
Elich Anis
Memon John
Chuckman Mike
Whitney Ron
Jacobs Colin
Kalmbacher Lance
Selfa Fred
Gardner Ben
Tripp Mickey
Z. Richard
Joseph Dr.
Susan Block Poets'
Basement
May 6, 2005 Patrick
Cockburn Erin
Yoshioka Sam
Husseini Dave
Lindorff Kevin
Zeese Joshua
Frank Dan
Bacher P.
Sainath
May 5, 2005 Carles
Mutaner Carl
G. Estabrook Farrah
Hassen Kevin
Zeese Michael
Leonardi Bennett
Ramberg Ray
McGovern Norman
Solomon Nicole
Colson Brian
Concannon, Jr.
May 4, 2005 Colin
Kalmbacher John
Walsh Greg
Moses Ali
Khan Chris
Floyd Linda
S. Heard Dave
Zirin William
S. Lind Gary
Leupp Website
of the Day
May 3, 2005 Dave
Lindorff Brian
Cloughley Ira
Kurzban Seth
Sandronsky Gilad
Atzmon Michael
Donnelly Alex
Sanchez Peter
Linebaugh
May 2, 2005 Ron
Jacobs Stan
Goff Karyn
Strickler Joshua
Frank Kevin
Zeese Vicente
Navarro
April 30 / May 1, 2005 Alexander
Cockburn Gabriel
Kolko Jennifer
Loewenstein Lee
Sustar Saul
Landau T.W.
Croft Nikolas
Kozloff William
Blum Dave
Lindorff Joshua
Frank Doug
Giebel Steven
Erlanger Fred
Gardner Mike
Whitney Kurt
Nimmo Joe
DeRaymond Michael
Dickinson Mickey
Z. Justin
Taylor Poets
Basement Website
of the Weekend
April 29, 2005 W.
John Green Luke
Brothers Norman
Solomon M.
Junaid Alam Jackie
Corr Hunter
Greer Sharon
Smith Website
of the Day
April 28, 2005 Omar
Waraich Kevin
Zeese Dave
Lindorff Greg
Moses Toni
Solo Niranjan
Ramakrishnan Werther
April 27, 2005 John
Ross Joshua
Frank Ray
McGovern Mark
Donham Dan
Smith
April 26, 2005 Dave
Lindorff Alevtina
Rea Greg
Moses Joshua
Frank Diana
Johnstone
April 25, 2005 Uri
Avnery Alison
Weir Lee
Sustar Leonardo
Boff Gary
Leupp
April 23 / 24, 2005 Alexander
Cockburn Gary
Leupp James
Petras Harry
Browne Fred
Gardner Ron
Jacobs Elizabeth
Schulte Chris
Floyd
April 22, 2005 Saul
Landau Kevin
Zeese Joshua
Frank Mike
Whitney Michael
Flynn Lee
Sustar Website
of the Day
April 21, 2005 Bill
Quigley Dave
Lindorff Jason
Leopold Kathleen
Christison
April 20, 2005 John Ross Kevin Zeese Uri Avnery Website of the Day
April 19, 2005 Jean-Guy Allard Dave Lindorff Neve Gordon Brian Concannon, Jr Murray Hudson Frank B. Ford Monty Python Michael Dickinson Paul Craig
Roberts Website of the Day
Linda Schade
/ Kevin Zeese John Ross Brian McKenna Mike Whitney Patrick Cockburn Dave Zirin Eli Stephens Harry Browne Website of
the Day
April 16 / 17, 2005 Alexander Cockburn Mark Dow Omar Waraich Robert Buzzanco Sherry Wolf Fred Gardner Ron Jacobs Mark Weisbrot John Pardon Yoshie Furuhashi Mike Roselle Ralph Nader Ramzy Baroud Jackson Thoreau Michael Dickinson Richard Neville Poets' Basement Website of the Weekend
April 15, 2005 Brian Cloughley Bill Glahn Mickey Z. Stephanie McMillan Josh Mahan David Russitano Jorge Mariscal Rodolfo "Corky"
Gonzales Tom Reeves
April 14, 2005 Karyn Strickler Pat Williams Jessica Pupovac Joshua Frank Jerzy Mankowski Talli Naumann Antony Loewenstein Virginia Rodino Saul Landau
/ Farrah Hassen Website of the Day
April 13, 2005 Maria Carrión Mike Whitney Terry Jones Dave Lindorff Nathaniel Livingston, Jr. Kurt Nimmo Don Fitz Tom Crumpacker JG Jack McCarthy Kevin Zeese Jeffrey St.
Clair
April 12, 2005 John Wheat
Gibson Kevin Zeese Alan Farago Dave Lindorff Ron Jacobs Nelson P. Valdes Dave Zirin Website of the Day
April 11, 2005 Tom Barry Saul Landau Monique Dols Phil Gasper Mike Whitney Edwin Krales Paul de Rooij Website of the Day
April 9 / 10, 2005 Jeffrey St.
Clair William A. Cook Gary Leupp Alan Maass Laura Carlsen Joe DeRaymond Nikolas Kozloff Dave Lindorff Greg Moses Fred Gardner Justin Smith Ron Jacobs M. Junaid Alam Ira Kay Elizabeth Schulte Jackie Corr Christopher
Brauchli Leslie A. Fiedler Ben Tripp Poets Basement Website of
the Weekend
Hot Stories Alexander Cockburn Subcomandante
Marcos Norman Finkelstein Steve Niva Dardagan,
Slobodo and Williams Steve
J.B. Sheldon
Rampton and John Stauber Wendell
Berry CounterPunch
Wire Cindy
Corrie Gore Vidal Francis Boyle
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May 12, 2005 The Politics of DominionismThe New Religious Right in AmericaBy
CAROLYN BAKER When I was in college, I wrote a research paper that changed my life forever. I had grown up in a fundamentalist Christian family living in the buckle of the Bible Belt where I was fed a steady diet of racism and Cold War anti-communism. My grandfather had been a member of the Klan in the 1920s, and as a high school student, I was saving money to join the John Birch Society. Most personally detrimental to me, however, was the denigration by my high-school-educated parents of higher education. "A little knowledge is a dangerous thing," they exhorted from the Book of Proverbs in the Old Testament. And, when I insisted on attending college, they reminded me incessantly that the wisdom of man is foolishness in the eyes of God. However, getting an education from a fundamentalist, Bob Jones University-like institution would be acceptable. I did not attend Bob Jones, but almost miraculously, given the fact that I was attending a similar institution, I started to think critically, and therefore, from their perspective, my parents' caveat that "a little knowledge is a dangerous thing" was validated. In the second semester of my freshman year, I chose to write a research paper on race. It was 1964, and that summer, the Congress would pass the Civil Rights Act. Throughout my high school years, Martin Luther King was becoming a household word, and few people in my world held anything but contempt for the "colored communist sympathizer." As I reflect on my innocence at that age, but more importantly, my thirst for knowledge, I recall the hours of reading and research invested in the topic. Specifically, I set out to discover if African Americans were genuinely equal with whites. Pathetically, I was actually seeking evidence for the humanity of blacks. On the one hand, that I needed to research the topic in order to grasp that African Americans were my brothers and sisters was tragic, but on the other hand, that particular research project at that particular time in my life opened one door and closed another permanently, forever, and there was no turning back. I didn't get an A on the paper, but it launched for me a journey of social justice that I have been on ever since. Today, as I witness the possibility of losing the last shreds of liberty to a fundamentalist theocracy, I am reminded once again of my college research paper and how "dangerous" research, critical thinking, and asking the right questions can be. All those years ago, I extricated myself from the fundamentalist Christian programming of my family and subculture, and now I am watching it threaten to engulf my entire country. To even attempt to understand the religious right, which many are now naming "Dominionism", one must grasp the mental duress it holds on its followers. I should know; I was one of them. Axiomatic in the worldview of the fundamentalist, born-again Christian is: "I have the truth, I'm right; you don't have the truth, you're wrong." As a result, critical thinking, research, or intellectual freedom of exploration are not only unnecessary, they are dangerous and potentially heretical. Paul Krugman noted in a recent article that while the religious right bashes academia for its "liberal bias", studies of the political persuasions of college and university professors indicate that persons who prefer academia as a lifelong career tend to be more liberal, just as those who prefer the military as a lifelong career tend to be more conservative. The halls of academia do not spawn the likes of Tim LaHaye or Pat Robertson. Remember, "a little knowledge is a dangerous thing." But simply shunning critical thinking does not make one a terrorist. What does, however, is the notion that because one "has the truth" and everyone else who believes differently is "wrong", those individuals will be condemned to spend eternity in hell and must be incessantly reminded of their fate and their "inferior" status in the eyes of God. Moreover, because of one's "superior" spiritual status, one has the so-called "divine authority" to subvert, by whatever means necessary, the very machinery of government in order to establish a theocracy in which one's worldview is predominant. When sufficiently pressed, Christian fundamentalists intractably argue that people are poor because they have not been born again. Like the Puritans of seventeenth-century America, wealth is a sign that one is following the will of God, and poverty indicates that one is not. People are poor because they are doing something to cause themselves to be poor, and whatever that may be, the underlying cause is that they do not have a "personal relationship with Jesus Christ." Increasingly, one sees many faces of color in fundamentalist congregations, but those individuals are almost without exception, born-again Christians who tow the dominionist line with other people of color. Dominionism deplores the mental health system. Like those who are poor, the mentally ill would not be so if they were born again Christians. After all, mental illness is a label given by the Dr. Phil's of the world to people whose minds have been devoured by Satan. What they really need is Christian conversion and of course, a great deal of medication from the pharmaceutical lobby. The only valid therapist is Jesus; down with Oprah, God bless Joyce Meyer. Obviously, according to Dominionism, government should not be financing mental health programs. And what about addictions? In case you haven't caught on to the drill yet, Jesus is the answer to that one as well. Who needs a Twelve-Step program? There's only one step: Accept Jesus Christ as your personal savior as soon as possible, and your addictions will be erased faster than those eighteen minutes on the Richard Nixon tapes. (Remind me to write another article on the religious right AS an addiction.) Christian fundamentalism in "cafeteria style" has chosen which parts of Jesus' teachings it chooses to honor and which not. Preference is always given to the "I am" passages such as those in the Gospel of John in which Jesus says, " I am the door; the bread of life; the way, the truth, and the life; the light of the world; the living water," and so on, supposedly claiming to be God and commanding his listeners to accept him as the only way to live forever with God in heaven and escape eternity in hell. Little attention is given to the Sermon on the Mount and the many passages where Jesus condemns the wealthy and the religious leaders of his time for their callous, hypocritical, mean-spirited absence of compassion. In fact, theologians who pay much attention to Jesus' teachings on compassion are viewed as bleeding hearts, unorthodox, and not really Christian. For this reason, Pat Robertson stated on his 700 Club Program, January 14, 1991: "You say you're supposed to be nice to the Episcopalians and the Presbyterians and the Methodists and this, that, and the other thing. Nonsense. I don' have to be nice to the spirit of the Antichrist." Let us not overlook the obvious: Dominionism is about dominion--over women, children, the poor, people of color, alternative sexual orientations, and the earth. It fits so nicely with fascist tyranny. Christian fundamentalism is fundamentally UN-American. Dominonists clearly desire a revised United States Constitution that will institute a fundamentalist Christian theocracy. As Katherine Yurica has so assiduously reported, the Domionist agenda would shred the Constitution and end the democratic republic our Deist founding fathers hammered out for five grueling months in 1787 in Philadelphia. In fact, Pat Robertson believes that only Christian people should interpret and benefit from the Constitution. Again, on his 700 Club, December 30, 1981, he stated that "The Constitution of the United States, is a marvelous document for self-government by Christian people. But the minute you turn the document into the hands of non-Christian people and atheistic people they can use it to destroy the very foundation of our society." Never mind that most of the founding fathers did not consider themselves Christian and clearly, adamantly, and unequivocally defended the right of everyone in America to believe"or not believe, as he/she chooses. Replacing this republic would be the Dominionist theocracy which pronounces itself above the rule of law and claims to be directed by the "higher law" of the Bible. In that society, abortion would be illegal, even in cases of rape or incest; capital punishment would be mandatory in every state, and for some Dominionists, it should be extended to anyone with a sexual orientation other than heterosexual; the nation's entire infrastructure and economy would be privatized; public schools would be turned into essentially Dominionist parochial schools, and no social services would exist except those of faith-based charities. The fastest-growing industry in the nation, the prison system, would undoubtedly find itself at the top of the financial markets as hordes of "unbelievers" were incarcerated. However, given the multitudes of fundamentalist Christian organizations now proselytizing in the nation's prisons, the heathen masses would be given "one more chance" to be born again, hence sending them to prison would be doing God's work and society a favor. Most egregious, and certainly paralleling terrorism's culture of death is the fundamentalist Christian contempt for life--I repeat: contempt for life. As Benedictine Sister Joan Chittister notes, being "pro-birth" is not the same as being pro-life. Forcing females to have children without providing what they need financially, emotionally, and educationally is a pro-birth agenda that murders countless bodies and souls. Because they don't think the Sermon on the Mount is really very important, these individuals have an appalling disconnect, fawning over the decaying body of a woman in a permanent vegetative state while praising the demise of over 100,000 innocent Iraqi citizens and touting the patriotism of some 1,600 dead U.S. troops. The religious right of twenty-first century America is anti-American, inherently violent, and a cruel, tyrannical, punitive, force of death and destruction. In its mindset, adult human lives do not matter because the human condition itself is inherently evil resulting in eternal and everlasting punishment in hell unless its members are redeemed in a prescribed manner by the fundamentalist God/man/savior, Jesus Christ. Moreover, with an embarrassingly adolescent flamboyance, Dominionists shamelessly rape, pillage, and desecrate the earth because in the first place, their Bible has given them authority over all things human and in the second place, their "imminent" apocalyptic rapture, transporting them from the human "veil of tears" to live happily ever after in heaven, entitles them to do so. Meanwhile, we the unredeemed, the unbelievers, the poor, the feminists, the gay and lesbian, the disabled, the homeless, the mentally ill, the addicted, and those who are conscientiously following divergent spiritual paths of their choice, are suffering in the wake of Christian fundamentalism's devastation of the economy, the earth, and the human race. But this is what we deserve for not becoming born-again devotees of their Jesus. And we deserve even worse"to burn in hell for all of eternity. Hence, we are expendable, inconsequential, and a force to be conquered, broken, imprisoned, or killed. In his article, "Feeling The Hate," in the May, 2005 issue of Harpers Magazine, Chris Hedges conjectures that we may well see a civil war in America between the religious right and everyone else who does not identify as such. I do not know if this will happen, but I do know that the demented logic and circular reasoning of "the Bible says" fundamentalists must be challenged and exposed at every turn for what it is: Intellectual, emotional, and spiritual terrorism"un-American, un-democratic, inhuman. Furthermore, I wouldn't be surprised if some of their children, somewhere, sometime, write research papers that prove to the world that "a little knowledge is a dangerous thing." Carolyn Baker is an adjunct professor of history
living in Southern New Mexico. She can be contacted at cbaker@nmsu.edu
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