home / subscribe / donate / books / archives / search / links / feedback / events / faq
The New Print Edition of CounterPunch, Only for Our Newsletter Subscribers!
Why Blacks Keep Quiet About Obama
“Comedian Jon Stewart asked Obama, if elected, ‘Will you pull a bait and switch and enslave the white race?’ Kinda funny. Except that’s precisely the sentiment that underlies white race fear.” Read Kevin Gray’s compelling report in the new edition of our subscriber-only newsletter. PLUS Would the US politically exploit Myanmar’s killer cyclone? Would Laura Bush be the pitcher in this dirty game? You bet. Read Peter Lee’s savage dispatch. PLUS You breathe, you die. Jeffrey St Clair on L.A.’s Weapon of Mass Destruction. Get your copy today by subscribing online or calling 1-800-840-3683 Contributions to CounterPunch are tax-deductible. Click here to make a donation. If you find our site useful please: Subscribe Now! CounterPunch books and gear make great presents.
|
Today's Stories June 18, 2008 Vijay Prashad June 17, 2008 Conn Hallinan Wajahat Ali Marjorie Cohn Uri Avnery David Macaray Rannie Amiri Website of the Day June 16, 2008 Uri Avnery Corey D. B. Walker Howard Lisnoff Dennis Loo Paul Craig Roberts June 13 / 15, 2008 Douglas Valentine Alexander Cockburn Jeffrey St. Clair Peter Linebaugh Ishmael Reed Joe Bageant Harry Browne Andy Worthington Jeff Sharlet Binoy Kampmark Alan Farago Brian Cloughley Manuel Garcia, Jr. Reza Fiyouzat Patrick Bond / David Yearsley Niranjan Ramakrishnan Ronnie Cummins Dan Bacher Michael Dickinson Seth Sandronsky Poets' Basement Website of the Weekend June 12, 2008 Judith Levine Patrick Cockburn Saul Landau Christopher Brauchli Norman Solomon Helen Redmond Laura Carlsen Jeremy R. Hammond Anne Landman Website of the Day June 11, 2008 Paul Craig Roberts Ralph Nader Joshua Frank Clifton Ross Muhammad Idrees Ahmad Stephen Lendman Diane Farsetta Ron Jacobs Deborah Rich Hop Wechsler Website of the Day June 10, 2008 Alan Farago James G. Abourezk Saree Makdisi Malini Johar Schueller John Ross Wajahat Ali Peter Morici Jordan Flaherty Gary Macfarlane Joanne Mariner Website of the Day June 9, 2008 Uri Avnery Nikolas Kozloff Allan Nairn Dennis Loo Harry Browne C. Hand Peter Morici Kenneth Couesbouc Martha Rosenberg James L. Secor Website of the Day June 7 / 8, 2008 Alexander Cockburn Ishmael Reed Jeffrey St. Clair Nikolas Kozloff Dave Lindorff Robert Fantina Conn Hallinan Neve Gordon Tom Barry Patrick Irelan Tim Wise David Ker Thomson Joshua Frank David Yearsley James T. Phillips Joe Allen P. Sainath David Macaray B.R. Gowani Fred Gardner Peter Harley Michael Dickinson Jen Roesch Poets' Basement Website of the Day
June 6, 2008 Frank Barat Patrick Cockburn Gary Leupp James Abourezk Peter Morici Faheem Hussain Andy Worthington Ayesha Ijaz Khan Dave Lindorff Website of the Day June 5, 2008 Patrick Cockburn Sharon Smith Nikolas Kozloff Linn Washington, Jr. Omar Barghouti Scott Pellegrino John Walsh Dan Bacher DC Larson Robert Jensen Website of the Day June 4, 2008 Eric Walberg Gary Leupp Ralph Nader Dave Lindorff George Wuerthner Victor M. Rodriguez Remi Kanazi Stephane Luçon Farzana Versey Laray Polk Website of the Day June 3, 2008 Paul Craig Roberts / Mike Whitney Steve Early Manuel Otero George Bisharat Nikolas Kozloff Dan Bacher Website of the Day June 2, 2008 Uri Avnery Nikolas Kozloff Allan J. Lichtman Malini Johar Schueller Robert Weissman Peter Morici Manuel Garcia, Jr. John Ross Ahmad Al-Akhras Website of the Day May 31 / June 1, 2008 Alexander Cockburn Jeffrey St. Clair Gary Leupp Stan Cox Rannie Amiri P. Sainath Binoy Kampmark Robert Fantina Seth Sandronsky Corporate Crime Reporter Anthony DiMaggio Karl Grossman Matt Reichel Paul Myron Hillier Andy Worthington David Yearsley Daniel Cassidy Charles Thomson Gary Corseri Wajahat Ali Ron Jacobs Poets' Basement Website of the Day
May 30, 2008 Bassam Aramin Andrew Cockburn Saul Landau Nikolas Kozloff Robert Sandels Dave Lindorff Martha Rosenberg Harvey Wasserman Doug Giebel Shaun Harkin Website of the Day May 29, 2008 Jeffrey St. Clair Nikolas Kozloff Col. Dan Smith Karl Grossman William S. Lind Robert Weissman Dave Lindorff David Macaray Chris Genovali Laura Carlsen Website of the Day May 28, 2008 Wajahat Ali Ralph Nader Brian McKenna Corporate Crime Reporter Brian Cloughley Eric Walberg Michael Dickinson Ijaz Khan Website of the Day May 27, 2008 Alexander Cockburn Greg Kafoury Jean Bricmont Tim Wise Ricardo Alarcón Stephen Soldz Andy Worthington Alan Singer Richard Neville Susie Day May 26, 2008 Uri Avnery Bill Quigley Col. Dan Smith Cindy Sheehan Marjorie Cohn Fred Gardner Raymond J. Lawrence Harvey Wasserman Moncia Benderman David Rovics Website of the Day May 24 / 25, 2008 Alexander Cockburn Jeffrey St. Clair Barbara Rose Johnston Nikolas Kozloff Adriana Kojeve Robert Fantina Dave Lindorff David Yearsley Nelson P. Valdés Kathleen M. Barry John Ross Allison Kilkenny Fred Gardner Elizabeth Schulte Daniel Gross Christopher Brauchli Richard Rhames Daniel Cassidy Poets' Basement Website of the Weekend
May 23, 2008 Paul Craig Roberts Alan Farago Conn Hallinan Mark Engler George Wuerthner Kamran Matin Sandy Boyer / Robert Weitzel Cindy Sheehan Liaquat Ali Khan Website of the Day
May 22, 2008 Vijay Prashad Joanne Mariner Sharon Smith Jeff Birkenstein Brendan McQuade Peter Morici Niranjan Ramakrishnan Dave Zirin Ron Jacobs Stephen Lendman Website of the Day May 21, 2008 Jeffrey St. Clair Nikolas Kozloff Alan Farago Dave Lindorff David Model Eric Walberg Franklin Lamb Kenneth Couesbouc Website of the Day
May 20, 2008 Ralph Nader Uri Avnery Patrick Irelan Ray McGovern David Macaray Chris Genovali Ibrahim Fawal Christopher Ketcham Andy Worthington Martha Rosenberg Website of the Day May 19, 2008 Saul Landau Paul Craig Roberts Brian McKenna Patrick Cockburn B. R. Gowani Dr. Trudy Bond Cindy Sheehan John Mohawk Remi Kanazi Robert Day Website of the Day |
June 18, 2008
The Editorial Sins of Louis Farrakhan and Jeremiah Wright The "F" Word and the White PressBy Rev. WILLIAM E. ALBERTS Two of the most important prophets confronting the oppression of black persons in America are Minister Louis Farrakhan and Rev. Jeremiah Wright, Jr. They are black-chosen not white-approved leader. Thus their unique prophetic authority is revealed in the intense negative reactions to them by mainstream media, which are the guardians of America’s white-controlled hierarchy of access to political and economic power. The fact that the dominant press have singled them out for vilification is evidence of their validation as prophets speaking truth to power—rather than conventional religious leaders finessing compromise with the hierarchical status quo. The editorial “sin” of Minister Farrakhan and Rev. Wright is their clarity about and courage to confront, rather than accommodate, the “white supremacy” continuing to dictate life, liberty and the pursuit of access in America. The threat they pose is not their power to “divide” but to unite black and other persons at the bottom of the racial hierarchy, which certainly would have a divisive effect on whiteness as the invisible means into America’s mainstream. Thus the guardian media demonize them, and in so doing unknowingly further ordain them as prophets—and at the same time betray their own continuing role as the “white press,” which is what most black people called mainstream media during the 1967 urban riots in American cities. “A press,” the Kerner Commision reported then, “that repeatedly, if unconsciously, reflect the biases, the paternalism, the indifference of white America.” The Commission found that most black people believed “the media are instruments of the white power structure.”1 The more things change....
Mainstream media continue to disclose their traditional function as the “white press” in demonizing Minister Farrakhan, and now Rev. Wright. The focus here is primarily on Farrakhan because of his longer prominence and power to overcome and achieve in the face of a longstanding journalistic lynch mob. (For a commentary on Wright, see Alberts, Jeremiah Wright and America’s Continuing “Separate and Unequal” Societies, Counterpunch, Apr. 19/20, 2008) The following scourging of Farrakhan by mainstream media reveals the guardian role of a “white press” in denial of America’s racial hierarchy with its embedded “separate and unequal” societies, about which the Kerner Commision warned in 1968, and one of the clearest and most forthright critics of which most black people hail Farrakhan to be. The dreaded “F” word intruded into the 2008 presidential campaign with headlines: “Farrakhan hails Obama as ‘hope of entire world.’” While not formally endorsing Senator Obama, Minister Farrakhan was reported to have spent most of a two-hour address praising him before an audience of 20,000 people: “This young man is the hope of the entire world that America will change and be made better” [italics added]. “This young man,” Farrakhan continued, “is capturing audiences of black and brown and red and yellow. . . . those people are being transformed. . . . A black man with a white mother,” Farrakhan prophesized, “could turn out to be one who can lift America from her fall.”2 Minister Farrakhan’s blessing of Senator Barack Obama’s presidential campaign was seen as a curse by the Obama people. A kiss of death that had to be quickly and publicly and emphatically rubbed off the face of the campaign. Thus came the immediate denunciation. “Said spokesman Bill Burton: ‘Sen. Obama has been clear in his objections to Minister Farrakhan’s past pronouncements and has not solicited the minister’s support.’”3 But the “F” word was out of the box and into print. Tim Russert, NBC Washington Bureau chief and co-moderator of MSNBC’s February 26 Democratic primary debate, ran with it. He repeatedly grilled Senator Obama about Minister Farrakhan lauding his presidential campaign as “the hope of the world.” “On Sunday,” Russert said to Obama, “the headline in your hometown paper, Chicago Tribune, ‘Louis Farrakhan backs Obama for President at Nation of Islam Convention in Chicago.’ Do you accept the support of Louis Farrakhan?” Obama replied, “You know, I have been very clear on my denunciation of Minister Farrakhan’s anti-Semitic comments. I think they are unacceptable and reprehensible.” He had not solicited Farrakhan’s support, he said, and that the Nation of Islam leader “expressed pride in an African-American who seems to be bringing the country together.” But, Obama emphasized, “It is not support that I sought. And,” he added, “we’re not doing anything, I assure you, formally or informally, with Minister Farrakhan.” As if not hearing Senator Obama, Tim Russert continued his fixation on the “F” word: “Do you reject his support?” Obama responded, “I have been very clear in my denunciations of him and his past statements.” Russert’s preoccupation with the “F” word became more obvious: “The problem some voters may have, as you know, the Reverend Farrakhan called Judaism a ‘gutter religion.’” The real “problem” for Russert seemed to be the “F” word, which led Obama to answer by repeating himself: “I am very familiar with his record, as are the American people. That,” Obama reminded Russert, “is why I have consistently denounced it.” But Tim Russert wasn’t through. It was time to bring up Rev. Jeremiah Wright, Senator Obama’s pastor and Trinity United Church of Christ’s Trumpet News magazine, which in 2007 awarded Minister Farrakhan its “Lifetime Achievement ‘Dr. Jermiah A. Wright Jr. Trumpet Award’” for “epitomizing greatness.” Russert set the stage: “The title of one of your books, ‘Audacity of Hope,’ you acknowledge you got from a sermon from Rev. Jeremiah Wright the head of the Trinity United Church. He said that Farrakhan ‘epitomizes greatness’” Then the question close to home: “What do you do to assure Jewish-Americans that, whether it’s Farrakhan’s support or the activism of Reverend Jeremiah Wright, your pastor, you are consistent with issues regarding Israel and not in any was suggesting that Farrakhan epitomizes greatness?” Obama evidently felt the need to provide a lengthy response. “Tim, I have some of the strongest support from the Jewish community . . . And the reason is because I have been a stalwart friend of Israel’s. I think they are one of our most important allies in the region, and I think that their security is sacrosanct. . . And,” Obama went on, “the reason that I have such strong support is because they know that not only would I not tolerate anti-Semitism in any form, but also because of the fact that what I want to do is rebuild what I consider to be a historic relationship between the African-American community and the Jewish community. You know, I would not be sitting here if it were not for a whole host of Jewish Americans . . .” 4 Why did Minister Farrakhan receive Trinity United Church of Christ’s Lifetime Achievement Empowerment Award? Who cares? Tim Russert did not care. But countless black people deeply care, including offenders and ex-offenders and their families, and so many others who have been empowered by Farrakhan and the Nation of Islam. According to Rev. Wright:
Like Tim Russert, Senator Hillary Clinton could care less why Minister Farrakhan received Trinity United Church of Christ’s Empowerment Award for embodying greatness. Her own fixation on the “F” word led her to follow Russert’s interrogation of Senator Obama with, “I would not be associated with people who said such inflammatory and untrue charges against either Israel or Jewish people in our country.” Tim Russert seized on her comment: “Are you suggesting Senator Obama is not standing on principle?” “No,” she smudged, but “there’s a difference between denouncing and rejecting.” Obama did not “see a difference between denouncing and rejecting, . . . but if the word ‘reject’ Senator Clinton feels is stronger than the word ‘denounce,’ than I’m happy to concede the point, and I would reject and denounce.” Clinton replied, “Good. Good. Excellent.” 6 Senator Clinton’s strongest supporter for her presidential candidacy in Pennsylvania is Governor Edward Rendell, who, in 1997, neither “denounced” nor “rejected” Minister Farrakhan. In fact, as mayor of Philadelphia at the time, Rendell shared a pulpit with and lauded Farrakhan and the Nation of Islam for helping to defuse racial tensions following severe incidents of racial violence in the mostly white working class Grays Ferry neighborhood in the city. The “F” word was safe in Rendell’s mouth that day:
Senator Clinton’s most prominent Pennsylvanian supporter continued his rousing affirmation of Minister Farrakhan’s Nation of Islam, eliciting considerable applause:
Senator Clinton’s Edward Rendell saved some of his best for last:
A New York Times story reported that the event “was all the more unusual” with Mr. Rendell, who is Jewish, sharing a podium with Minister Farrakhan, who “is widely regarded as anti-Semitic” [which is not how most black people regard Farrakhan]. The story also reported, “Representatives from the city’s leading Jewish and Roman Catholic organizations were invited to participate in the rally, but all declined.” 8 In a Washington Post op ed piece called “Farrakhan’s Pennsylvania Admirer,” columnist Colbert I. King exposes the hypocritical double standard dogging Senator Obama. King concludes, “Consider what the Clinton camp and the media have put Obama through because of Farrakhan’s unsolicited endorsement.” He then asks rhetorically, “Did Clinton demand that Rendell ‘denounce’ or ‘reject’ his association with Farrakhan?” He then answered his own question: “Can a mule whistle?” 9 The hypocrisy of those mainstream media demonizing Minister Farrakhan is their decision not to mention or publish the extent to which Rendell praised him and the Nation of Islam. Pummeled by mainstream media for past sermons in which he called on God to damn America for its murderous foreign and dehumanizing domestic policies, Senator Obama’s pastor finally broke his silence and, in the process, not only uttered but affirmed the “F” word. After addressing the National Press Club, Rev. Jeremiah Wright was asked by the moderator, “What is your relationship with Louis Farrakhan . . . [and] do you agree with, and respect his views, including his most racially divisive views?” Wright responded, “ . . . So what do I think about him? . . . How many other African-Americans or European-Americans do you know that can get one million people together on the mall? He is one of the most important voices in the 20th and 21st century. That’s what I think about him.” Wright added, “As I said on Bill Moyer’s [program], when Louis Farrakhan speaks, it’s like E. F. Hutton speaks, all black America listens [italics added]. Whether they agree with him or not, they listen.” Rev. Wright was not done:
Rev. Wright could have provided more examples of the extent to which black people recognize Minister Farrakhan as a prophetic leader. In 2005, Black Entertainment Television chose him as the Person of the Year for “mak[ing] the most positive impact on the Black community over the past year,” and doing “what no other African American leader has: ‘mobilize hundreds of thousands of Blacks around the issues of atonement and empowerment, and to convince the masses of our people that we must be the primary catalysts and engines for positive change in our communities.” 11 Along with the Million Man March, Farrakhan’s inspiration and leadership are seen in other marches that followed, including the Million Woman March, the Million Family March, the Million Youth Movement and March, and the Millions More March, the advance publicity tour for which Farrakhan received the keys to various cities, with the March held on the tenth anniversary of the amazingly successful and greatly lauded Million Man March. Rev. Wright could have told the National Press Club audience that none other than Senator Clinton’s husband endorsed Minister Farrakhan and the Nation of Islam’s 2005 Millions More March. “I think this is a very positive idea,” former president Clinton said in an interview with the Amsterdam News, from his Harlem [italics added] office. And he remembered the Million Man March as “a very positive event. They were basically standing up for the dignity of the family and asking African American men and fathers to be more responsible. It was totally non-violent . . . all these people . . . advocating a responsible agenda and not just asking for something.” 12 On the day of the Million Man March, Clinton was a thousand miles away, being forced by the highly publicized March to give an address on the country’s increasingly visible racial division, to a predominantly white University of Texas student body, and being quoted repeatedly by mainstream media as saying, “One million men are right to be standing up for personal responsibility. But one million men do no make right one man’s message of malice and division. No good house can be built on a bad foundation.” 13 What a difference a decade makes—from the White House to Harlem. Location! location! location! Ironically, as will be seen, Farrakhan’s speech that day also referred to a “bad foundation”—“white supremacy . . . that undergirds the setup of the Western world.” Rev. Wright’s affirmation of Minister Farrakhan at the National Press Club helped to lead Senator Obama to completely “reject” and “denounce” Wright, and also led the white-racial hierarchy’s guardian press to swing into action. A New York Times editorial, called “Mr. Obama and Rev. Wright,” began, “It took more time than it should have, but on Tuesday Barack Obama firmly rejected the racism and paranoia of his former pastor, the Rev. Jeremiah Wright, Jr. . . . In a series of shocking appearances,” the editorial continued, “ he embraced the Rev. Louis Farrakhan’s anti-Semitism . . . said the government manufactured the AIDS virus to kill blacks . . .[and] suggested that America was guilty of ‘terrorism’ and so had brought the 9/11 attacks on itself.” 14 A Boston Globe editorial, entitled “Rev. Wright, the sequel,” followed with, “When Wright repeated, among other things, his past praise for hatemonger Louis Farrakhan [italics added], the preacher made clear that the politically expedient move for Obama—ditching a nettlesome supporter—was also the right one.” 15 In a piece called “Praying and Preying,” New York Times columnist Maureen Dowd chimed in, “. . . [on] the video of Wright at the National Press Club . . . [Obama] again heard the preacher turning Farrakhan into an American idol, and his flame-throwing assertions that the U.S. government had infected blacks with the AIDS virus and had brought terrorist attacks on itself by practicing terrorism abroad.” 16 To editorially write off Rev. Wright’s prophetic condemnation of the American government’s sins as “appalling . . . bigoted and paranoid rants”17 is to reveal a glaring ignorance of or indifference to many black people’s previous mistrust of the government, the medical profession and mainstream media, created by the Tuskegee experiments and other unethical experimentations on and abuses of black populations.18 Included here also is the far greater infection of black persons with hypertension, anxiety, high blood pressure, diabetes, kidney failure, heart disease, other illnesses and lower life expectancy than white persons, resulting largely from a white-favored hierarchy with its economic- and health care-access gaps. 19 Similarly, the slow and inadequate response to the victims of Hurricane Katrina is another example of the often historic indifference of the US government toward black persons—and similarly economically and politically powerless white persons. The exception is the Army where they are welcomed to “be all you can be”—in the service of an imperialistic foreign policy, like the criminal invasion and occupation of Iraq. Buttressed by the ethnocentric, dominant media-reinforced belief that America is God’s chosen country—a self-deceiving belief that will continue to have tragic 9/11-type consequences. Rev. Wright’s so-called “bigoted and paranoid rants” became the objects of considerable ranting by the “big-time news media” especially The New York Times. A front-page story containing a photograph of him speaking at the National Press Club began with a sarcastic headline: “Not Speaking for Obama, Pastor Speaks for Himself, at length.” The piece soon told its readers, “Mr. Wright, Senator Obama’s former pastor, was cocky, defiant, declamatory, inflammatory and mischievous, but most of all, he was all over the place, performing a television triathlon of interview, lecture and live news conference that pushed Mr. Obama aside and placed himself front and center in the presidential campaign. . . . Mr. Wright,” the story stressed, “revealed himself to be the compelling but slightly wacky uncle who unsettles strangers but really just craves attention.”20 The same day a belittling piece by columnist Bob Herbert appeared on the op ed page of the Times. Called “The Pastor Casts a Shadow,” Herbert began, “The Rev. Jeremiah Wright went to Washington on Monday not to praise Barack Obama, but to bury him.” Herbert proceeded to bury Wright with sarcasm: “Smiling, cracking corny jokes, mugging it up for the big time news media [italics added]—this reverend is never going away. He’s found himself a national platform, and he’s loving it.” 21 So much for an “F” word-affirming, America-bashing “egocentric” minister. Washington Post columnist Richard Cohen, a long-time guardian of America’s white-controlled hierarchy, jumped on the “F” word-lauding Rev. Jeremiah Wright early on. In a piece called “Obama’s Farrakhan Test,” Cohen wrote that Wright’s “church launched Trumpet Newsmagazine . . . ,” which “last year . . . gave the Dr. Jeremiah A. Wright, Jr. Trumpeter Award to a man it said ‘truly epitomized greatness.’ That man is Louis Farrakhan.”22 Cohen continued to show his “colors” as a representative of a “white press” oblivious to black people and their “separate and unequal” reality. “Maybe for Wright and some others, Farrakhan ‘epitomized greatness,’ Cohen said, and then engaged in projection: “For most people, though [italics added], Farrakhan epitomizes racism, particularly in the form of anti-Semitism.” 23 Not for most black people! Recall the words of that “slightly wacky,” “bigoted and paranoid rant[ing],” “nettlesome [Obama] supporter,” Rev. Jeremiah Wright: “How many other African-Americans or European-Americans do you know that can get one million people together on the mall? . . . When Louis Farrakhan speaks . . .all black America listens.” In 1995, Minister Farrakhan spoke on the Washington Mall, and over a million black persons listened 24—with “2.2 million households tuned in to Mr. Farrakhan’s . . . speech . . . more people watched . . . on CNN than any other speech this year, including Mr. Clinton’s State of the Union Message and the Pope’s address to the United Nations.”25 The Million Man March provides a classic example of a guardian “white press” denigrating the “F” word to tell black people who their leaders should and should not be—and in the process revealing their obliviousness to the “separate and unequal” reality of black persons in America. 26 The success of the Million Man March is all the more amazing when the intense opposition to it by mainstream print media is considered. Months in advance of the planned March, the dominant press began to engage in a feeding frenzy in their criticism of Minister Farrakhan as a divisive force. He was constantly portrayed as “anti-white,” “anti-Semitic,” “anti-gay,” “anti-Catholic,” “anti-Asian,” “racist,” “sexist,” “bigot,” “hate-monger,” “separatist,” “ . . . and God knows what else,” Washington Post columnist Richard Cohen wrote. 27 The editorialized lynching of Farrakhan’s reputation was so pervasive that even a news reporter could write, “Organizers backed off the assertion that support for the march equaled support for Mr. Farrakhan, fearing that larger issues might be obscured by Mr. Farrakhan’s reputation among many blacks and whites as a racist and hatemonger” and four paragraphs later the reporter added, “Despite the calls to separate the leader from the event, the march . . . could prove a turning point for Mr. Farrakhan, who is known by many Americans mostly for his racist comments” [italics added]. 28 The dominant print media’s obvious aim was to discredit Minister Farrakhan, “the event’s controversial originator,” 29 and to undermine the March. The repeated vilification of Farrakhan, “who has been criticized for years as a divisive force for espousing anti-Semitism and black separatism,” 30 communicated to black men that attending the March would be tantamount to endorsing and enhancing the Nation of Islam leader’s polarizing views. Opposition of traditional black civil rights and political leaders and feminists to Farrakhan and the March was solicited, featured and emphasized. A national debate was facilitated, if not orchestrated, between opponents and organizers over “whether the march will serve as a unifying or divisive force [which] is perhaps the event’s central unresolved question.” 31 That question was answered repeatedly by print media, which used various mainstream black leaders, editorials, op ed pieces and selected quotes of news reporters to assert that the March’s “message” of hope could not be separated from the “messenger” of hate. Predictably, when the Washington Mall overflowed with black men, the media found various ways to separate the “message” and the marchers from “the messenger.” In a commentary called “Farrakhan’s Marathon,” Washington Post writer Ken Ringle wrote, “The heartbreaking thing” was that Minister Farrakhan provided no powerful “phrases to be remembered along with ‘Four score and seven years ago,’ and “Ask not what you country can do for you’ and ‘I have a dream.’” 32 Here Ringle discloses his own glaring failure to realize how heartbreaking it must be for African Americans and other black persons that the very “Four score and seven years ago”president, who is credited with freeing them from slavery, occasionally stated that he did not believe they were equal to white persons, which fact Farrakhan pointed out in his speech: “Abraham Lincoln, when he saw the great divide, he pondered a solution of separation [italics added]. Abraham Lincoln said he never was in favor of our being jurors or having equal status with the whites of this nation. Abraham Lincoln,” Farrakhan went on, “said that if there were to be a superior or inferior, he would rather the superior position be assigned to the white race.”33 Minister Farrakhan spoke powerful “phrases to be remembered.” Like:
And:
Another of Minister Farrakhan’s “phrases to be remembered” summarizes many of his statements and is very applicable to mainstream media: “The power and the arrogance of America makes you refuse to hear a child of your slaves pointing out the wrong in your society.” 36 Prophetic words still for a country suffering from “separate and unequal” societies. A country also afflicted with an ethnocentric foreign policy that believes “America is the greatest nation in the world,” with its benediction of “God bless America.” A country greatly needing its “white press” to become a free press if it is to fulfill its hope of becoming “a more perfect union”—and a peacemaker in the world. Rev. William E. Alberts, Ph.D. is a hospital chaplain, and a diplomate in the College of Pastoral Supervision and Psychotherapy. Both a Unitarian Universalist and a United Methodist minister, he has written research reports, essays and articles on racism, war, politics and religion. He can be reached at william.alberts@bmc.org
End Notes 1. Report of the National Advisory Commission on Civil Disorders, Bantam Books, 1968, pages 366 and 374.
![]()
|
Now Available from CounterPunch Books! Born Under a Bad Sky: Coming Soon! RED STATE REBELS: Edited by ![]() Buy End Times Now! CounterPunch Books of the Crossroads: HOW THE IRISH INVENTED SLANG By Daniel Cassidy AMERICAN BOOK AWARD! ![]() Click Here to Buy! Click Here for Dates & Venues Michael Neumann's Devastating Rebuttal of Alan Dershowitz ![]() Click Here to Buy! Saul Landau's Bush and Botox World with a Foreword by Gore Vidal ![]() Click Here to Order! How They Made a Killing on the War on Terrorism ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]()
![]() Humanitarian Imperialism By Jean Bricmont ![]() ![]() ![]() ![]() ![]() ![]() ![]() |