FacebookTwitterGoogle+RedditEmail

Robin Williams and the Virtues of Suicide

by

Now let the reader’s own moral feelings decide as to whether or not suicide is a criminal act.”

– Arthur Schopenhauer, On Suicide, in Studies in Pessimism

The Grim Reaper never runs out of converts. Put another way, death never gets his full due. Comedians do not figure well in this – they are particularly attractive targets in the business of death.  Ironic, then, that clowns are sometimes hired to make the ill in hospitals laugh, to give the impression that the world is not as dark as all that.

The more one is engaged in the business of making one laugh, the more one is taken from. It is a well that never runs dry.  There is much to be said that the jovial one is the creative giver, and the one who laughs in response is a pirate of emotions, a recipient, yes, but a parasitic one.  While we will never know the extent of what a comedian like Robin Williams was going through when he took his life, a tendency of exploitation is all too strong. The comedian is doomed to suffer, and when that life is taken by the joker’s own hand, questions will be asked.

The casualty list for such noble people is high, and it comes with its fair share of ailments – alcoholism, drugs, the softening blow of dejection.  Tony Hancock, one of Britain’s finest, found himself mocking the Australian society he visited near the end of his life with well-targeted viciousness.  There was a sense that he was coming to his end, brooding in the twilight of his years. He died in a Sydney flat in June, 1968. He did leave grief, but he left a stunning record of humour.

For American audiences, John Belushi is cited as an example of one the reaper carried off the day the comedy died.  Ironically, Belushi’s own death in 1982 after a combination of heroin and cocaine in his Chateau Marmont room in Hollywood was something of a spur for Williams to get clean.  No slate, however, is ever clean. The prospect of taking one’s own life is always up the sleeve. Nor should it ever be removed. It is the ultimate play.

Grief, when it is total, untapped and uncontrolled, may leave one suspicious. Williams was evidently admired, though throwing words such as love around is not necessarily a wise thing.  It is invariably compensation for what has passed – we did not think enough of him when he was alive.  It says much that, at the end his obituary in the Sydney Morning Herald[1], a helpline number is featured just in case people might get funny ideas.  “Support is available for those who may be distressed by phoning Lifeline”.  (Mensline and Kids Helpline also feature.)  The more one talks about not merely suicide as a reality, the squeamish start taking over. Whatever you do – don’t do it!

The undertone here is one of ingratitude – you were selfish to leave the land of the living, and in so doing, made sure the lights went out for others.  Suicide, which has been practiced since the human condition became aware to humans, is thereby delegitimised. It is somehow wrong to take one’s own life, especially if you are supposedly loved.  Society itself is a barbarism that remains decidedly against the suicidal.

While the scolding element has not been all too evident with Williams, there is a suggestion that he should have shown more concern for his brigades and platoons of anonymous admirers.  Behind the message of love is often a chiding note.  Tributes are not necessarily unqualified in their affection. Why did you, bastard, leave us more jokes, or at the very least, live longer?  We do not know you, but you owed us that.

Philosophers have been busy on the subject of suicide for centuries. A main target of this came from organised religion.  The paradox of most religions, but notably those of the Book, is that suicide is most of all irresponsible and disgraceful to the glory of life.  As Arthur Schopenhauer explained, “none but the votaries of monotheistic, that is to say, Jewish religions, look upon suicide as a crime.”[2]  The Enlightenment thinkers were scathing in their criticism of this tunnel visioned view.

That said, Immanuel Kant did keep a salvo there for those who felt that self-inflicted death was an option.  Suicide, he argued was “in no circumstances permissible”.  To commit suicide sees the man who does so sink “lower than the beasts”.  A curious view, given that human beings are prone to collective suicide on a constant basis (war, economic ruin, and a myriad of other examples).

Again, as Schopenhauer explained, suicide would lead to a cruel appropriation of the dead person’s property, an “ignominious burial”, and a verdict of “insanity”.  This, he pointed out with scathing observation, was most prevalent in England.  How absurd, then, to compare the issue of someone who met a “voluntary death” with that of someone who inflicted a death with voluntary inclination.

While it is true that Williams has received many condolences and tributes, the love simply flows too far, drying even as it flows. Instead, his decision should be respected, however desperate it was when taken.  Suicide is often misunderstood and almost always underrated.  What should matter is the oeuvre, the body of work that says everything about a man who did something all too easy to ignore: make people laugh.  His humour was volcanic, and it bubbled and steamed till death.  Treasure him, if nothing else, for that.

Dr. Binoy Kampmark was a Commonwealth Scholar at Selwyn College, Cambridge.  He lectures at RMIT University, Melbourne.  Email: bkampmark@gmail.com

Binoy Kampmark was a Commonwealth Scholar at Selwyn College, Cambridge. He lectures at RMIT University, Melbourne. Email: bkampmark@gmail.com

More articles by:

CounterPunch Magazine

minimag-edit

bernie-the-sandernistas-cover-344x550

zen economics

Weekend Edition
March 24, 2017
Friday - Sunday
Michael Hudson
Trump is Obama’s Legacy: Will this Break up the Democratic Party?
Eric Draitser
Donald Trump and the Triumph of White Identity Politics
Jeffrey St. Clair
Roaming Charges: Nothing Was Delivered
Andrew Levine
Ryan’s Choice
Joshua Frank
Global Coal in Freefall, Tar Sands Development Drying Up (Bad News for Keystone XL)
Anthony DiMaggio
Ditching the “Deep State”: The Rise of a New Conspiracy Theory in American Politics
Rob Urie
Boris and Natasha Visit Fantasy Island
John Wight
London and the Dreary Ritual of Terrorist Attacks
Paul Buhle
The CIA and the Intellectuals…Again
David Rosen
Why Did Trump Target Transgender Youth?
Vijay Prashad
Inventing Enemies
Ben Debney
Outrage From the Imperial Playbook
M. Shadee Malaklou
An Open Letter to Duke University’s Class of 2007, About Your Open Letter to Stephen Miller
Michael J. Sainato
Bernie Sanders’ Economic Advisor Shreds Trumponomics
Lawrence Davidson
Moral Failure at the UN
Pete Dolack
World Bank Declares Itself Above the Law
Nicola Perugini - Neve Gordon
Israel’s Human Rights Spies
Patrick Cockburn
From Paris to London: Another City, Another Attack
Ralph Nader
Reason and Justice Address Realities
Ramzy Baroud
‘Decolonizing the Mind’: Using Hollywood Celebrities to Validate Islam
Colin Todhunter
Monsanto in India: The Sacred and the Profane
Louisa Willcox
Grizzlies Under the Endangered Species Act: How Have They Fared?
Norman Pollack
Militarization of American Fascism: Trump the Usurper
Pepe Escobar
North Korea: The Real Serious Options on the Table
Brian Cloughley
“These Things Are Done”: Eavesdropping on Trump
Sheldon Richman
You Can’t Blame Trump’s Military Budget on NATO
Carol Wolman
Trump vs the People: a Psychiatrist’s Analysis
Stanley L. Cohen
The White House . . . Denial and Cover-ups
Kollibri terre Sonnenblume
Marines to Kill Desert Tortoises
Farhang Jahanpour
America’s Woes, Europe’s Responsibilities
Joseph Natoli
March Madness Outside the Basketball Court
Bill Willers
Volunteerism; Charisma; the Ivy League Stranglehold: a Very Brief Trilogy
Bruce Mastron
Slaughtered Arabs Don’t Count
Pauline Murphy
Unburied Truth: Exposing the Church’s Iron Chains on Ireland
Ayesha Khan
The Headscarf is Not an Islamic Compulsion
Ron Jacobs
Music is Love, Music is Politics
Christopher Brauchli
Prisoners as Captive Customers
Robert Koehler
The Mosque That Disappeared
Franklin Lamb
Update from Madaya
Dan Bacher
Federal Scientists Find Delta Tunnels Plan Will Devastate Salmon
Barbara Nimri Aziz
The Gig Economy: Which Side Are You On?
Louis Proyect
What Caused the Holodomor?
Max Mastellone
Seeking Left Unity Through a Definition of Progressivism
Charles R. Larson
Review: David Bellos’s “Novel of the Century: the Extraordinary Adventure of Les Misérables”
David Yearsley
Ear of Darkness: the Soundtracks of Steve Bannon’s Films
FacebookTwitterGoogle+RedditEmail