FacebookTwitterGoogle+RedditEmail

Israelis Forced to Confront a Guilty Secret

by

Nazareth

For 66 years Israel’s founding generation has lived with a guilty secret, one it successfully concealed from the generations that followed. Forests were planted to hide war crimes. School textbooks mythologised the events surrounding Israel’s creation. The army was blindly venerated as the most moral in the world.

Once, “Nakba” – Arabic for “Catastrophe”, referring to the dispossession of the Palestinian homeland in 1948 – would have failed to register with any but a small number of Israeli Jews. Today, only those who never watch television or read a newspaper can plead ignorance.

As marches and festivals are held today by Palestinians across the region to mark Nakba Day – commemorating the expulsion of 750,000 Palestinians from their homes and the erasure of more than 500 villages – Israelis will be watching.

In fact, the Israeli media have been filled with references to the Nakba for the past 10 days, since Israel celebrated its Independence Day last week. The two anniversaries do not quite coincide because Israel marks its founding according to the Hebrew calendar.

While Israeli Jews were trying to enjoy guilt-free street parties last week, news reports focused on the activities of their compatriots – the Palestinians who remained inside the new state of Israel and now comprise a fifth of the population. Estimates are that one in four of these 1.5 million Palestinian citizens is from a family internally displaced by the 1948 war.

More than 20,000 staged a “March of Return” to one destroyed village, Lubya, buried under a forest near Tiberias and close to a major Israeli highway. Long tailbacks forced thousands of Israeli Jews to get a close-up view as they crawled past the biggest nakba procession in Israel’s history.

For others, images of the marchers waving Palestinian flags and massively outnumbering Israeli police and a counter-demonstration by Jewish nationalists were seen on TV news, websites and social media.

The assault on Israel’s much cherished national mythology is undoubted. And it reflects the rise of a new generation of Palestinians no longer willing to defer to their more cautious, and traumatised, elders, those who directly experienced the events of 1948.

These youth see themselves as representing not only their immediate relatives but Palestinians in exile who have no chance to march back to their village. Many of Lubya’s refugees ended up in Yarmouk camp in Damascus, where they are suffering new horrors, caught in the midst of Syria’s civil war.

Palestinians in Israel are also being galvanised into action by initiatives like prime minister Benjamin Netanyahu’s plans to legislate Israel as a Jewish state. They see this as the latest phase of an ongoing nakba – an attempt to erase their nativeness, just as the villages were once disappeared.

Palestinians are making a noise about the Nakba on every possible front – and not just on Nakba Day. Last week media around the world reported on one such venture: a phone app called iNakba that maps the hundreds of destroyed villages across Israel. Briefly it became one of the most popular iPhone downloads, connecting refugees through new technology. iNakba visibly restores a Palestine that Israel hoped literally to have wiped off the map.

The app is the initiative of Zochrot, an Israeli organisation that is jointly run by Jews and Palestinians. They have been finding ever more creative and provocative ways to grab headlines.

They arrange regular visits to destroyed villages that a growing number of curious Israeli Jews are participating in, often in the face of vehement opposition from the communities built on the rubble of Palestinian homes.

Zochrot has created a Hebrew information pack on the Nakba for teachers, though education officials ban it. Last year it staged the first Nakba film festival in Tel Aviv. It is also creating an archive of filmed interviews with Israeli veteran fighters prepared to admit their part in expulsions.

Zochrot also held last year the first-ever conference in Israel discussing not just the principle but how to put into practice a right of return for the millions of Palestinian refugees across the region.

Palestinian youth are taking up the idea enthusiastically. Architects are designing plans for new communities that would house the refugees on or near their old lands.

Refugee families are trying to reclaim mosques and churches, usually the only buildings still standing. Israeli media reported last month that internal refugees had been attacked as they held a baptism in their former church at al-Bassa, now swamped by the Jewish town of Shlomi.

Workshops have been arranged among refugee groups to imagine what a right of return might look like. Youth from two Christian villages, Iqrit and Biram, have already set up camps at their old churches, daring Israel to hound them out like their grandparents. Another group, I Won’t Remain a Refugee, is looking to export this example to other villages.

The size of the march to Lubya and the proliferation of these initiatives are a gauge of how Palestinians are no longer prepared to defer to the Palestinian leadership on the refugee issue or wait for an interminable peace process to make meaningful progress.

“The people are sending a message to the leadership in Ramallah that it cannot forget or sideline the right of return,” says Abir Kopty, an activist with the Lubya march. “Otherwise we will take the issue into our own hands.”

Meanwhile, progress of a kind is being made with Israeli Jews. Some have come to recognise, however reluctantly, that a tragedy befell the Palestinians with Israel’s creation. But, as another march organiser notes, the struggle is far from over. “That is a first step. But now they must take responsibility for our suffering and make amends.”

Jonathan Cook won the Martha Gellhorn Special Prize for Journalism. His latest books are “Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East” (Pluto Press) and “Disappearing Palestine: Israel’s Experiments in Human Despair” (Zed Books).  His website is www.jonathan-cook.net.

Jonathan Cook won the Martha Gellhorn Special Prize for Journalism. His latest books are “Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East” (Pluto Press) and “Disappearing Palestine: Israel’s Experiments in Human Despair” (Zed Books). His website is www.jkcook.net.

More articles by:

CounterPunch Magazine

minimag-edit

bernie-the-sandernistas-cover-344x550

zen economics

Weekend Edition
December 03, 2016
Friday - Sunday
Dave Lindorff
Is Trump’s Idea To Fix the ‘Rigged System’ by Appointing Crooks Who’ve Played It?
Weekend Edition
December 02, 2016
Friday - Sunday
Jeffrey St. Clair
Roaming Charges: The CIA’s Plots to Kill Castro
Paul Street
The Iron Heel at Home: Force Matters
Pam Martens - Russ Martens
Timberg’s Tale: Washington Post Reporter Spreads Blacklist of Independent Journalist Sites
Andrew Levine
Must We Now Rethink the Hillary Question? Absolutely, Not
Joshua Frank
CounterPunch as Russian Propagandists: the Washington Post’s Shallow Smear
David Rosen
The Return of HUAC?
Rob Urie
Race and Class in Trump’s America
Patrick Cockburn
Why Everything You’ve Read About Syria and Iraq Could be Wrong
Caroline Hurley
Anatomy of a Nationalist
Michael Hudson – Steve Keen
Rebel Economists on the Historical Path to a Global Recovery
Ayesha Khan
A Muslim Woman’s Reflections on Trump’s Misogyny
Russell Mokhiber
Sanders Single Payer and Death by Democrat
Roger Harris
The Triumph of Trump and the Specter of Fascism
Steve Horn
Donald Trump’s Swamp: Meet Ten Potential Energy and Climate Cabinet Picks and the Pickers
Louis Proyect
Deepening Contradictions: Identity Politics and Steelworkers
Ralph Nader
Trump and His Betraying Makeover
Stephen Kimber
The Media’s Abysmal Coverage of Castro’s Death
Dan Bacher
WSPA: The West’s Most Powerful Corporate Lobbying Group
Nile Bowie
Will Trump backpedal on the Trans-Pacific Partnership?
Ron Ridenour
Fidel’s Death Brings Forth Great and Sad Memories
Missy Comley Beattie
By Invitation Only
Fred Gardner
Sword of Damocles: Pot Partisans Fear Trump’s DOJ
Renee Parsons
Obama and Propornot
Dean Baker
Cash and Carrier: Trump and Pence Put on a Show
Jack Rasmus
Taming Trump: From Faux Left to Faux Right Populism
Ron Jacobs
Selling Racism—A Lesson From Pretoria
Julian Vigo
The Hijos of Buenos Aires:  When Identity is Political
Matthew Vernon Whalan
Obama’s Legacy
Subcomandante Insurgente Galeano
By Way of Prologue: On How We Arrived at the Watchtower and What We Saw from There
Aidan O'Brien
Fidel and Spain: A Tale of Right and Wrong
Carol Dansereau
Stop Groveling! How to Thwart Trump and Save the World
Kim Nicolini
Moonlight, The Movie
Evan Jones
Behind GE’s Takeover of Alstom Energy
James A Haught
White Evangelicals are Fading, Powerful, Baffling
Barbara Moroncini
Protests and Their Others
Christopher Brauchli
Parallel Lives: Trump and Temer
Joseph Natoli
The Winds at Their Backs
Cesar Chelala
Poverty is Not Only an Ignored Word
David Swanson
75 Years of Pearl Harbor Lies
Alex Jensen
The Great Deceleration
Nyla Ali Khan
When Faith is the Legacy of One’s Upbringing
Gilbert Mercier
Trump Win: Paradigm Shift or Status Quo?
Stephen Martin
From ‘Too Big to Fail’ to ‘Too Big to Lie’: the End Game of Corporatist Globalization.
Charles R. Larson
Review: Emma Jane Kirby’s “The Optician of Lampedusa”
FacebookTwitterGoogle+RedditEmail