FacebookTwitterGoogle+RedditEmail

Typhoon Haiyan and the Economics of the Spectacle

by JOANNE KNIGHT

Those who heard the impassioned plea of the Naderev Saño, head of the Philippines climate delegation at COP19 in Warsaw, could not fail to be moved. The Philippines has been battered by record breaking typhoons twice in the past year. Climate scientists have shown that such extreme weather events are brought on by climate change. The IPCC report earlier this year announced that global concentrations of CO2 emissions had reached 400 ppm. The threshold for catastrophic climate change is 350-450ppm. The paralysis of the international community in relation to the clearly accelerating instability of the global climate is extraordinary. This inability to act is another side effect of the society of the spectacle.

Catastrophic weather events are good news: spectacular images of the fury of nature, scenes of the devastated aftermath, stories of miraculous rescues and tragic losses. These are all great fodder for the media while presenters maintain a veneer of shock and sadness over the loss of life and possessions. This is the paradox of the spectacle. Our fascination with devastation leads to the inability to act in a long term manner to prevent things getting worse.

Resistance to the spectacle of environmental catastrophe has been largely ineffectual at this juncture. Disciplinary powers of social control instituted by the police and military at the behest of the corporate state stymie activism. Greenpeace protestors and two journalists from the ship Arctic Sunrise have been jailed for 57 days in Russia. Some of the activists tried to board Russia’s first Arctic offshore oil rig to hang a banner. They were arrested last month and charged with piracy. This charge was later dropped.

Compare this with the treatment of Edward Snowden. Snowden could play Russia off against the US but the Greenpeace protestors cannot play such strategic political games. They have powerful forces arrayed against them: the oil industry and the authoritarian state. This makes it clear their actions reflect a pure public interest, which is most vulnerable to the forces which want to protect the economic and political status quo regardless of the consequences. The consequences are dire indeed.

The major strategy to address climate change has been through emissions trading schemes and carbon taxes. These programs attempt to include carbon dioxide and greenhouse gases into the economy by putting a price on carbon. In their implementation these plans are usually undermined by providing too many subsides to business and excessive numbers of free permits. These programs are inadvertently sabotaged by their own creators so they cannot effectively reduce the production of carbon.

Market-based solutions to climate change are inherently flawed because they play into the social structures of the spectacle. By commodifying the environment it is brought into the social relations of the spectacle where commodities represent an abstraction of the real world and objects lose their inherent meaning. Debord writes,

“The spectacle divides the world into two parts, one of which is held up as a self-representation to the world, and is superior to the world. The spectacle is simply the common language that bridges this division. Spectators are linked only by a one way relationship to the very center that maintains their isolation from one another. The spectacle thus unites what is separate, but it unites it only in its separateness.”

Nevertheless, reality in the form of violent nature intrudes and smashes the abstraction of the spectacle. Wind and waves tear down the urban landscape created to subdue people.

“Urbanism is the modern way of tackling the ongoing need to safeguard class power by ensuring the atomization of workers dangerously massed together by the conditions of urban production.… Such an integration into the system must recapture isolated individuals as individuals isolated together…. where the generalized use of receivers of the spectacle’s message ensures that his isolation is filled with the dominant images that indeed attain their full force only by virtue of this isolation.”

However, the spectacle reclaims the events by presenting the images within the media frames of extraordinary catastrophe, human drama and heroic action. These abstractions command our attention as effectively as TV drama. The abstraction plays out in timeless, non-space which those not directly affected can enter and leave at will, giving the illusion of control.

Joanne Knight writes about the influence of the media on power and politics. She has a Masters in International Relations. Her blog is joanneknight@wordpress.com 

Joanne Knight writes about the influence of the media on power and politics. She has a Masters in International Relations. Her blog is joanneknight@wordpress.com

More articles by:
Weekend Edition
July 01, 2016
Friday - Sunday
Barbara Nimri Aziz
Four Morning Ducks
June 30, 2016
Richard Moser
Clinton and Trump, Fear and Fascism
Pepe Escobar
The Three Harpies are Back!
Ramzy Baroud
Searching for a ‘Responsible Adult’: ‘Is Brexit Good for Israel?’
Dave Lindorff
What is Bernie Up To?
Thomas Barker
Saving Labour From Blairism: the Dangers of Confining the Debate to Existing Members
Jan Oberg
Why is NATO So Irrational Today?
John Stauber
The Debate We Need: Gary Johnson vs Jill Stein
Steve Horn
Obama Administration Approved Over 1,500 Offshore Fracking Permits
Rob Hager
Supreme Court Legalizes Influence Peddling: McDonnell v. United States
Norman Pollack
Economic Nationalism vs. Globalization: Janus-Faced Monopoly Capital
Binoy Kampmark
Railroaded by the Supreme Court: the US Problem with Immigration
Howard Lisnoff
Of Kiddie Crusades and Disregarding the First Amendment in a Public Space
Vijay Prashad
Economic Liberalization Ignores India’s Rural Misery
Caroline Hurley
We Are All Syrians
June 29, 2016
Diana Johnstone
European Unification Divides Europeans: How Forcing People Together Tears Them Apart
Andrew Smolski
To My Less-Evilism Haters: A Rejoinder to Halle and Chomsky
Jeffrey St. Clair
Noam Chomsky, John Halle and a Confederacy of Lampreys: a Note on Lesser Evil Voting
David Rosen
Birth-Control Wars: Two Centuries of Struggle
Sheldon Richman
Brexit: What Kind of Dependence Now?
Yves Engler
“Canadian” Corporate Capitalism
Lawrence Davidson
Return to the Gilded Age: Paul Ryan’s Deregulated Dystopia
Priti Gulati Cox
All That Glitters is Feardom: Whatever Happens, Don’t Blame Jill Stein
Franklin Lamb
About the Accusation that Syrian and Russian Troops are Looting Palmyra
Binoy Kampmark
Texas, Abortion and the US Supreme Court
Anhvinh Doanvo
Justice Thomas’s Abortion Dissent Tolerates Discrimination
Victor Grossman
Brexit Pro and Con: the View From Germany
Manuel E. Yepe
Brazil: the Southern Giant Will Have to Fight
Rivera Sun
The Nonviolent History of American Independence
Adjoa Agyeiwaa
Is Western Aid Destroying Nigeria’s Future?
Jesse Jackson
What Clinton Should Learn From Brexit
Mel Gurtov
Is Brexit the End of the World?
June 28, 2016
Jonathan Cook
The Neoliberal Prison: Brexit Hysteria and the Liberal Mind
Paul Street
Bernie, Bakken, and Electoral Delusion: Letting Rich Guys Ruin Iowa and the World
Anthony DiMaggio
Fatally Flawed: the Bi-Partisan Travesty of American Health Care Reform
Mike King
The “Free State of Jones” in Trump’s America: Freedom Beyond White Imagination
Antonis Vradis
Stop Shedding Tears for the EU Monster: Brexit, the View From the Peloponnese
Omar Kassem
The End of the Atlantic Project: Slamming the Brakes on the Neoliberal Order
Binoy Kampmark
Brexit and the Neoliberal Revolt Against Jeremy Corbyn
Doug Johnson Hatlem
Alabama Democratic Primary Proves New York Times’ Nate Cohn Wrong about Exit Polling
Ruth Hopkins
Save Bear Butte: Mecca of the Lakota
Celestino Gusmao
Time to End Impunity for Suharto’’s Crimes in Indonesia and Timor-Leste
Thomas Knapp
SCOTUS: Amply Serving Law Enforcement’s Interests versus Society’s
Manuel E. Yepe
Capitalism is the Opposite of Democracy
Winslow Myers
Up Against the Wall
FacebookTwitterGoogle+RedditEmail