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Radicalism comes in many varieties. A certain orthodoxy, however, breeds intolerance when one appears to stray beyond approved boundaries, or, when one, as in introducing my St. Bernard puppy to a Marxist study group in Cambridge years ago as “Karl Marx,” to be greeted by sullenness and hostility, appears to crash against ideological iconicity. I’m sure CP readers and contributors will find my views on gay marriage objectionable, if not traitorous. Good. A little shaking-up of the Temple never hurt anyone.
I claim to speak as a radical, by persuasion and experience, as, of course, is anyone’s privilege, there being no board of certification to pass on credentials. First then, gay marriage is obviously a progression toward greater societal democratization, and intrinsically is meritorious both for individuals at interest and society as a whole. Whether it satisfies the Constitution’s equal-protection clause or others, is not my concern (given the way the Constitution historically has been the plaything for legitimating things alike fair and foul). Let’s say, it stands on solid juridical ground and, without objection on my part, is ruled applicable in all 50 states. But, that does not alter my fundamental belief: the issue deserves less attention than that affecting the wrongful conduct of USG in both domestic and foreign policy.
Unless and until the American people resist and defy the degradation of human beings where it really hurts, in the heart, in the mind, the stomach, the spirit, through the mixture of militaristic striving for hegemonic global influence and power, the destructive hatred of social-welfare-oriented domestic public policy and government, the capitulation to wealth and the arrogance of power, further abuses and treacheries as long as my arm, why should one take seriously this demand, as though the issue could be surgically removed from the broad configuration of fascistic beliefs, programs, the conduct of government itself which must be opposed?
March for gay marriage? Sure, when the enormity of evil is appreciated and opposed, but, for me, not before, because in the present world it is a luxury, hardly to be equated with the daily privations of the underclass of slum dwellers spread broadcast, much of it, from Gaza to Latin America, through our doing, and to the silent masses even civil unions and the transmission of property (WHAT property?) is beyond their reach. You get the point. Succinctly, class trumps sexual politics; class trumps gender identity. Why? Because without the democratization of the social order, personal happiness will prove one way or another exploitative, in the realm of marriage itself and structured through all social relations and institutional arangements. Gay marriage in the 50 states, ongoing interventions and assassinations—no thanks; let’s get our heads screwed on right (or rather, Left).
My New York Times Comment (Mar. 26), on the editorial calling for a Supreme Court decision which sanctions gay marriage in all 50 states, follows:
In theory I agree with The Times editorial: equality is a Constitutional desideratum when- and wherever it can be applied. But let’s put the issue of gay marriage into context, i.e., prioritizing national goals. At this time, the issue is a diversion and trivialization, in the face of large-scale poverty, the vast gulf in wealth-and-power differentials, militarism run amuck, the nation in steep decline with respect to its social safety net, etc. Frankly, compared with the civil rights struggle, which NYT raises as analogous, and in which in the 1950s-60s I was active, I find proponents and affected parties of gay marriage self-indulgent and flaunting their preferences as though that form of discrimination raises to the plane of deprivation experienced by others in America’s long history of oppression and repression.
Before this fight (if it be that), let’s see collective opinion and action against POVERTY, WAR, drone-created assassination, intervention, regressive taxation, pollution, inadequate health care, the bipartisan servicing of major wealth, etc. Only then would I have respect for gay-marriage decisions and advocates. Otherwise, sexual identity per se, as an issue, seems, in light of gut-wrenching suffering throughout the world, less important than addressing systemic brutalization of the human being. I obviously speak as a radical, and expect concurrence from no one.
Norman Pollack is the author of “The Populist Response to Industrial America” (Harvard) and “The Just Polity” (Illinois), Guggenheim Fellow, and professor of history emeritus, Michigan State University.