This copy is for your personal, non-commercial use only.
As Mormon missionaries in the 1960s, Mitt Romney and I were required to present six “discussions” to “investigators” before baptizing them – he in France and I in northern California. Central to those discussions was the “Plan of Salvation” (POS); and central to it, the “Doctrine of Eternal Progression.” These doctrines are also the essence of the Mormon temple “endowment ceremony” in which covenants of allegiance to God and the Church are made, accompanied by oaths of secrecy.
The doctrines are unique to Mormonism and absolutely central to it. There is no way that Mitt Romney’s view of the world cannot have been shaped by them, especially given the rather cloistered life he has lived. Together with passages of Mormon scripture, they imply several disturbingly retrograde political views that define the Republican-Tea Party:
* Women are subordinate to men.
* People of color are, or were, morally underdeveloped compared to white people.
* Gays cannot become gods, i.e., will be damned.
* The correct political philosophy is libertarianism.
* The best form of government fosters free-market capitalism with minimal regulatory oversight of business and industry.
* Earth is only a temporary home to be used as a stepping stone, not necessarily to be preserved or conserved.
* War in the Middle East is inevitable as part of God’s plan for “the last days.”
* Lying for the cause of righteousness, such as winning the election, is morally acceptable.
The Plan of Salvation
This takes us back to before the creation of Earth, when we were spirit beings living in a “spirit world.” We were created out of “spirit matter” through a process of conception, gestation and birth involving a heavenly father (God) and mother. The firstborn spirit of our heavenly parents was Jesus, the second was Satan, and other notables included early Mormon leaders Joseph Smith and Brigham Young. They were especially “righteous” beings who were “fore-ordained” to play important roles in the historical unfolding of Mormon eschatology.
God eventually decided there were enough spirit children and it was time to start sending them away to college (my metaphor). So He created Earth and its myriad creatures for the college campus and solicited plans for a curriculum, graduation requirements, and future career tracks. Jesus and Satan each submitted a plan.
According to Jesus’s plan, the spirits who would decide to go to Earth would receive a mortal body, suffer and die, then be resurrected in a perfect union of spirit and body that would never suffer or die. A “veil of ignorance” would be placed across their minds so that they would not remember their pre-existence, and God’s commandments would be revealed to them through prophets. Importantly, they would have “free agency” to choose to obey them or not and would be responsible for their choices and actions.
All spirits who agreed to go along with Jesus’s plan will eventually receive resurrection as a graduation diploma and will be exalted to a level of glory commensurate with their earthly grades. The most righteous ones will receive the highest degree of eternal glory: the Celestial Kingdom. Others will go to the Terrestrial (middle) Kingdom or to the Telestial (lower) Kingdom. Each of these kingdoms is better than mortal existence, which is better than the spirit pre-existence. The three estates and the three kingdoms of glory represent a continuum of moral and material progress: an increase in righteousness leads to an increase in mastery and dominion over creation.
Satan had a different plan. He knew that many spirits would be unable to resist temptations. He empathized with them and thought a much more compassionate plan would be to “force” them to live God’s commandments, so they could go to the Celestial Kingdom. The catch here is that they would have to be deprived of their free agency through dictatorial force. And this would be very bad because then they would not earn, and would therefore not merit, their eternal rewards.
There was another important difference between the two plans. Jesus told God that even though he would suffer for the sins of the world, he would give all glory for the salvation of mankind to God; while Satan said that since he devised the plan and would be doing all the work to ensure salvation for mankind, he would accept the glory for himself – and he wouldn’t have to suffer for people’s sins either, because they wouldn’t be allowed to sin.
War in Heaven
A “Council in Heaven” was held in which Jesus and Satan each pitched his plan. God liked Jesus’s plan best and gave the spirits an ultimatum, which was essentially this: “Follow Jesus or follow Satan of your own free agency. But if you follow Satan, you will be barred from eternal progression.” This fomented a “War in Heaven” in which one third of the spirits took sides with Satan and rejected Jesus’s plan, apparently out of sheer orneriness for they had nothing to gain thereby; and so they, along with Satan, were banished from the divine presence for all eternity. The rest of us were eventually born into mortal bodies on Earth (with an untold number still waiting to be born), while Satan and his minions now occupy a kind of shadow Earth where they are constantly scheming and working to thwart Jesus’s plan.
The Status of Women
There was a rank order among all the spirits with respect to their degrees of righteousness. Jesus was the highest ranking spirit. Satan was second until his “fall.” The Biblical patriarchs and prophets were high achievers too, and so were “fore-ordained” to play a big role in the unfolding of the divine plan here on Earth. The rest of us were less stellar.
Because of the natural ranking of the spirits, there will be a roughly corresponding ranking among them as mortal beings too. Eternal progression can be compared to a foot race in which the starting points in the pre-existence were staggered according to the degrees of righteousness of the spirits, with the most righteous ones having a head start. Because of their superiority, they will tend to pull further ahead on Earth. The most righteous of all will naturally be great leaders and empire builders and the like. But for some inexplicable reason, the spiritual leaders will all be males. Women cannot hold the priesthood or become prophets in the Mormon Church, and they enjoy no ultimate decision-making authority. Their primary job is to serve men, which above all means homemaking, child bearing, and child rearing.
The Status of Blacks and American Indians
The more inferior spirits on Earth start at the back of the pack and tend to fall behind even while progressing. They are the descendants of Cain (Negroes) (here the race analogy tends to break down – pun intended) and the descendants of rebellious Laman and Lemuel in the Book of Mormon (Native Americans). God “marked” or “cursed” them with a dark skin to distinguish them. But because they have their free agency, through extra diligence they might eventually overcome their poor starts to join God’s elite. A 1978 “revelation” to then-Mormon prophet Spencer W. Kimball allowed blacks to hold the Mormon priesthood for the first time, presumably because they had then progressed sufficiently. There was once a passage in the Book of Mormon (it has been excised) that said the descendants of Laman and Lemuel would one day become “white and delightsome.”
Polygamy and the Status of Gays
The people who earn the best grades on Earth will get the best jobs upon graduation from Earth. They will be the most god-like beings and accordingly will receive Celestial glory. They will become gods, endlessly creating and ruling over their own cosmic empires. Also, despite the Mormon Church’s official repudiation of polygamy, which was a precondition for Utah statehood, it is still generally accepted that achieving godhood will require the institution of polygamy in the Hereafter, with husbands being “sealed” to multiple wives. Needless to say, gay people won’t participate in this, so they can’t become gods; which is to say that they will be damned in the sense of not continuing to progress for eternity.
Cosmic Pyramid Schemes
It is a kind of axiom of Mormon doctrine that to be righteous is to follow “correct principles” that tend to produce successful and happy lives, conceived in both spiritual and material terms. Achieving godhood status is believed to be the highest possible source of happiness and joy. And presumably this grand POS will be repeated over and over for eternity, with new gods creating new worlds ad infinitum in a cosmic pyramid scheme. (This may go some distance in explaining why Utah is plagued to an unusual degree with earthly pyramid schemes in which trusting Mormons are bilked out of their life savings by trusted Mormons.)
The Status of Earth
From the point of view of the POS, Earth and its myriad creatures exist primarily for the benefit of mankind, and thereby to glorify God. They are like a pair of shoes: It is prudent to take good care of your shoes, but their primary purpose is to help you get where you want to go, in the course of which wear and tear will be unavoidable. So don’t worry too much about global climate change or species extinctions. Yikes!
Free Agency vs. Compassion, Brotherly Love, and Cooperation
The POS illustrates the relative importance of two Mormon moral ideals: free agency, which entails taking responsibility for one’s choices and actions; and compassion, brotherly love, and cooperation, which require helping those in need. Each is in its own way commendable, but combining them in a way that is responsive to real circumstances can be challenging: Concerning people ostensibly in need, when is compassion the right response and when is demanding that they take responsibility for themselves the right response?
Of the two, free agency is in an important way more fundamental than compassion, as shown by the fact that God preferred a plan that emphasized the one over the other. It is more important than doing good deeds because only good that is done freely merits moral approbation and reward. Free agency is therefore a necessary condition for individual moral progress – and ultimately also for material progress as represented by gods creating worlds and exercising dominion over them. So far, so good, but . . .
The Right Form of Government and Economic System
The POS pretty clearly supports a libertarian political philosophy, including free market capitalism with minimal regulatory oversight of business and industry. Anything less would necessitate a sacrifice of free agency.
In this connection, it is interesting that in the early days of Mormons in Utah, Brigham Young attempted to establish a very pure socialistic system, the “United Order,” that would have made Karl Marx envious. In doing so, he was clearly giving precedence to compassion, brotherly love, and cooperation over competition. Why? One can presumably imagine a morally perfect being, such as Jesus, who always chooses and does what is right without being forced to; and Brigham Young thought the Saints ought to give it a try. Unfortunately, the experiment failed. Too many of the Saints gave in to avarice when they saw a chance to make money selling stuff to overland travelers. And they weren’t anxious to share their lucre either.
The Best of All Possible Worlds?
In Mormon terms, the best of all possible worlds will be one in which all people freely live God’s commandments. If compassion is called for, like the “good Samaritan” they will show compassion even at the expense of personal inconvenience. And they will share their talents and possessions freely to advance the greater good – as was supposed to happen with the United Order experiment. However, real people and the real world being what they are, an astonishing amount of human suffering goes unalleviated – suffering that might be prevented or relieved to a considerable extent through the institution of government programs designed to promote the general welfare, e.g., Social Security and universal health care. Yet paradoxically, given the ethical primacy of respect for free agency over the duty of compassion, from the point of view of the POS such a world must be reckoned morally inferior to one in which there is more human suffering, perhaps much more, but less state coercion. This fact doesn’t fit comfortably with Jesus’s message of love and compassion in the New Testament. Ouch!
A person who has been indoctrinated with Mormon dogma, especially if he is also a male born into a privileged social and economic position, is physically attractive, intelligent, and charismatic, might easily come to believe that he is one of the fore-ordained or “chosen ones” of God who will play a critical role in the events of the last days, including perhaps saving the United States Constitution when it is “hanging by a thread,” as predicted in the uncanonized “White Horse Prophecy” that was reputedly delivered by the Mormon Church’s founder Joseph Smith in 1843. It is known that Mitt Romney had such delusions of grandeur when he was younger. Does he still?
Sinning for the Lord
Because Mormon eschatology views human history, from the War in Heaven through Armageddon, as a continuing war between the two great forces of good and evil , sinning for the Lord” might at times be a moral necessity. Indeed, in the opening pages of the Book of Mormon, the most prominent hero of the book, a revered Mormon prophet named Nephi, murdered a man named Laban in order to steal a genealogical record of his people to take with his family to the Americas. This act was ethically justified as follows: “And it came to pass that the Spirit said unto me again: Slay him, for the Lord hath delivered him into thy hands; Behold the Lord slayeth the wicked to bring forth his righteous purposes. It is better that one man should perish than a nation should dwindle and perish in unbelief.” (1 Nephi 4:12-13) (One can’t help but think of Romney’s shameless shape-shifting and etch-a-sketching.)
According to Mormon eschatology, we are now in the “last days” of our earthly estate, which explains the official name of the Mormon Church: The Church of Jesus Christ of Latter-Day Saints. Surely Armageddon is not far off, when the forces of righteousness will permanently conquer and subdue the forces of evil. This will usher in a millennium of peace in which Jesus will return to Earth to rule, assisted by the most worthy of God’s children, a good many of whom will of course be Mormons. These elite will include men who are leaders of men and empire builders the likes of Mitt Romney. They will also be members of the “House of Israel,” which consists both of the descendants of the Biblical patriarch Jacob and people who are “adopted” into the House of Israel by being baptized Mormons. From the Mormon perspective, this implies a special affinity between Mormons and Jews that is reinforced by a common history of persecution. It’s an obvious step from this to the conclusion that ineluctable Armageddon will involve a war between the righteous nation of Israel and its supporters on the one side, and its enemies on the other. As things presently stand, we are talking here about a war to end all wars between Israel and Iran and their respective allies. Just what we don’t need!
Our nation has reached a point of extreme political and moral polarization, with the Republican-Tea Party on one side and the Democrat Party on the other, each vying for command of our future. One can say, accurately enough, that the one side fervently embraces the propositions listed at the beginning of this essay, while the other side vehemently rejects them. It is to be expected, therefore, that the views of the respective presidential nominees reflect this same stark opposition. While it is hardly likely that the upcoming election will resolve this clash of values for once and for all, all the indications are that it will mark a singular, momentous, and irreversible turning point in our nation’s history.
Kirk Robinson, Ph.D., is an attorney (and former Mormon, having left decisively over 40 years ago) living in Salt Lake City.