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History’s Revenge


The “global war on terror” started by President George W. Bush more than a decade ago has taken a new and more sinister turn. Now we know that Barack Obama, the current president, goes through the profiles of people he wants eliminated (New York Times, May 29, 2012). He decides their fate in escalating drone wars in a growing number of countries.

Those to be killed may or may not be combatants engaged in war against America. They may or may not even be involved in an armed struggle against a brutal dictatorship which is America’s regional proxy. Mere age of others or their relationship and proximity to the “target” in a loose tribal community can be enough to be given the label of “militant”––a crime punishable by death. In Obama’s world, what else could their motive be if they were in the same area as a “terrorist?” It is a license to kill at will.

But never underestimate the cost of humiliation. For in war victory is never clean, because it empowers the vanquished or their successors to struggle in the future. Recent wars in Iraq, Afghanistan and elsewhere in the Muslim world confirm this, often unheeded, lesson of history. From Alexander the Great, king of the Macedonian Empire, nearly two-and-a-half millennia ago to date, imperial powers far afield have sent their rampaging armies to conquer and to humiliate the populations of vast fertile lands, cradles of civilization, close to the four great rivers, the Nile, the Euphrates, the Indus and the Hwang He. What has transpired forms a pattern.

Those lands include modern Iran, Iraq, Afghanistan and the South Asian subcontinent, Pakistan and India in particular. Amid extreme volatility in this region, there has existed something consistent. Alexander’s campaign of conquest finally ran out of steam on the banks of the Hydaspes, modern-day Jhelum river in India and Pakistan. Exhausted, his troops mutinied, refusing to march any further. The rebellion continued later at Opis, a Babylonian city on the east bank of the Tigris, where Alexander gave a stirring speech admonishing his troops. But his rhetoric failed.

Elsewhere in the Kunar and Swat valleys, tribes put up extraordinary resistance forewarning one of history’s greatest military geniuses. However, the message from those uprisings was not enough for Alexander to overcome his hubris. After the Battle of Hydaspes, he retreated to Persia, leaving governors he had appointed in charge. They, too, misbehaved. Alexander was exhausted, injured, his aura of invincibility having abandoned him. Alexander became even more brutal. He retreated to Persia and died three years later. A remark attributed to him at the time: “I am dying from the treatment of too many physicians.”

The hills and valleys of Swat and Kunar, together with lands of the vast region of South and West Asia, have been subjected to repeated invasions through the centuries. The soil is soaked in blood spilled in violence between invaders and defenders, communities and tribes, whose fortunes and failings have attracted eagle-eyed predators far and near. The soil is fertile for resistance as it is for agriculture. Foreign armies have found this to their detriment time and again.

Subjugation by external forces renders victims helpless, but consolidates their long-term resolve. It breeds local resistance to foreign occupiers and their culture. It results in the colonization of lands occupied by foreign troops, mercenaries, and those wearing civilian hats as administrators and advisers. They engage in activities to extract and sell local assets, manufactured and agricultural goods through market mechanisms created and managed by themselves, not by those who owned them in the first place. Or they use the location of occupied lands to extend their control further.

In Chapter V of The Prince, Niccolo Machiavelli discussed three ways to hold newly acquired states that once had their own sovereign laws. His methods were: by devastating them; going and living there in person; or by letting them keep their own laws, extracting tribute and setting up an oligarchy which will keep the state friendly. Machiavelli’s work is associated with corrupt, manipulative and totalitarian government.

Examples are provided by Spartans and Romans. The Spartans ruled Athens and Thebes through the oligarchies they established there, although in the end they lost them. The Romans, in order to hold Capua, Carthage, and Numantia, destroyed them and so never lost them. They wanted to rule Greece almost as the Spartans did, freely, under its own laws, but they did not succeed. So, in order to maintain their power, they destroyed many cities in that province.

Five centuries after, Machiavellianism, a mishmash of cunning and duplicity, lives on–– despised if words of condemnation were to be believed, but witnessed extensively in practice.

Since the end of the Cold War and the defeat of Soviet communism, the terms of the United States-led Western military campaign for unrestrained access to petroleum and other strategic resources have altered. War today is fought for “freedom” against “terrorism” when both terms remain highly contested. Definitions, when attempted, are arbitrary, incoherent and irrational. The right to use unreserved force under the pretext of “self-defense” for the powerful has superseded the underdog’s right to self-defense and to resist.

We hear the absurd logic of brute military power couched in legal jargon. As an example, the rights of the Israeli state prevail over the basic rights of the Palestinians. Israel is allowed to have its clandestine nuclear weapons program, but no other country in the region. Elections in Iran are “fraudulent” in the absence of irrefutable evidence. But polls are “acceptable” in Afghanistan where plenty of evidence of fraud exists. High-altitude bombing in Afghanistan, Iraq and Libya, and drone attacks killing civilians posthumously described as “militants” or “terrorists” are justified in the “war on terror.” Talk is rare of “night raids”–– a euphemism for breaking into Afghans’ homes at night. Those at the receiving end of such treatment see it as humiliation under foreign occupation.

Loss of possessions is one thing, loss of dignity is quite another. There exists an inverse relationship between humiliation and pride. Take away a people’s dignity and they will be ever more determined to take revenge in the form that their culture and values dictate when the opportunity arises. History has repeatedly shown that the price of great power intervention is high; national humiliation caused to the victim leaves a legacy that haunts the intervenor and tempts the conqueror to resort to even more force.

The dynamic of the victor-vanquished relationship is that the fewer means the humiliated has, the more precious his honor becomes, and the stronger and more determined his retaliatory instinct is. Imperial powers like Britain and Russia––and more recently the United States––have intervened at will in the oil-rich Middle East and surroundings for resources and access to waterways. The legacy of imperial subjugation continues in the form of conflict and social upheaval.

At the advent of the twenty-first century, a decade after the Soviet Union’s collapse, the United States tried to reshape the region in President George W. Bush’s vision. The world’s greatest military power found the spirit of resistance in the peoples radicalized by past interventions as strong as ever.

When Bush left the White House in January 2009, America was involved in costly wars in Iraq and Afghanistan, exhausted and in deep economic crisis. Under the Obama presidency, the “war on terror” has been expanded and the economic crisis is deeper, not only for America, but for the entire industrialized world.

Unchecked military power and hubris, seeking pleasure in the abuse and humiliation of others, are corrosive. They take the perpetrator on a path of infamy leading to the abuser’s own humiliation.

War is history’s revenge.

Deepak Tripathi was the BBC Afghanistan correspondent in the early 1990s. His works can be found at and he can be reached at:


Deepak Tripathi is a Fellow of the Royal Historical Society and the Royal Asiatic Society of Great Britain and Ireland. His works can be found at: and he can be reached at

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