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ANATOMY OF TORTURE — Historian Christopher Dietrich on the 100-year-long history of American torture; Jeffrey St. Clair on the implications of giving impunity to the CIA’s torturers; Chris Floyd on how the US has exported torture to its client states around the world. David Macaray on the Paradoxes of Police Unions; Louis Proyect on Slave Rebellions in the Open Seas; Paul Krassner on the Perils of Political Cartooning; Martha Rosenberg on the dangers of Livestock Shot-up with Antibiotics; and Lee Ballinger on Elvis, Race and the Poor South. Plus: Mike Whitney on Greece and the Eurozone and JoAnn Wypijewski on Media Lies that Killed.
Some Sports Teams and Their Fans Should Heed Sly Stone’s Advice
The Mascots Who Shall Not be Named
As a teen growing up in a white working class suburban neighborhood during the 1970s, I distinctly recall that most of my high-school friends with older siblings who had departed town for college left behind worn copies of Sly and the Family Stone’s most popular album Stand! (Epic, 1969). The chart-topping hits on that particular record were “I Want To Take You Higher” and “Everyday People,” the latter track being the generational anthem with a thumping bass-line calling for racial tolerance, mutual respect, and embracement and celebration of diversity. However one song struck a nerve like no other then or now: “Don’t Call Me N****r, Whitey” which – back in the day, believe it or not – actually garnered airplay on commercial FM radio and even (gasp!) mainstream television.
We who were too young to significantly participate in the 1960s civil rights movement clearly understood Sylvester Stewart’s timely message on side two of that scratchy old vinyl platter. I’m sure those of the hip-hop generation who are wise enough to trace their roots have stumbled upon this seminal recording, much to their good fortune. However there are still some sports teams and their loyal fans who just don’t “get it” when it comes to the stark reality of blatantly racist sports mascots which depict Native Americans as tomahawk chopping savages, or cliché images of a cigar store Indian, and/or buffoonish old-Hollywood stereotypes with feathers sticking out of their heads, to cite a horrific few.
The landscape of college and professional sports is littered with team logos, chants, and other cheer-leading activities that have denigrated and grossly misrepresented a culture that oft practiced a greater reverence for the environment, humanity, and the animal kingdom than did the European settlers who “discovered” America and the generations which have followed. Kudos to the universities who have respected the recommendations of indigenous rights organizations such as the National Congress of American Indians and the American Indian Movement. To my knowledge, college sports did not suffer any loss of interest nor popularity when the University of Stanford dropped “Indians” in favor of “Cardinal,”St. John’s University’s “Redmen” became “Red Storm,” or the Warriors of Marquette University were re-named “Golden Eagles.”
The usual arguments in favor of Native American sports mascots and the subsequent “whoop-la” that supports these figures centers on the supposition that these practices honor Native American attributes including bravery, fighting skills, and rank. Nonsense!
For example, the status of “Chief” in Native American culture is one of great reverence – it is the highest political and social position attainable. I could only imagine the confusion and embarrassment endured by young Native Americans who see such an important part of their culture and religion acting as a circus clown before millions of spectators. How must the elders of these young Native Americans feel? I doubt Catholic Americans would be too thrilled to root for a team named the Pittsburgh Pontiffs whose mascot, let’s call him “Peter Pope,” balanced a cross on his nose like a sea-lion whilst juggling oversized copies of the New Testament on the grid-iron. I’ll spare other fictional religious and racial analogies – but the possibilities are endless. And don’t get me started on the fans who paint their faces akin to Native American tribes – would Catholic Americans appreciate fans in the stands chugging beer whilst adorned in nun habits or wearing clerical collars? I think not.
One of the many important character traits that sports (should) instill in us is that of “respect” – for opponents, for teammates, for coaches, for the rules and rituals of the games, for protocol on and off the playing field, and for the fans. Native Americans are sports fans, they are our teammates, our coaches, our neighbors, and our fellow citizens. Their spirituality and traditional beliefs should not be insulted by beating tom-toms, the wearing of a feather head-dress, nor ghastly attempts at singing Native American songs. Are you listening Washington Redskins? Atlanta Braves? Cleveland Indians? Kansas City Chiefs? And the thousands of high-schools which continue to use Native American imagery?
Unfortunately, Native American groups have lost in the courtroom as well as in the court of public opinion, likely due to the fact that such behavior has been part of the American sports fabric for so many years that we fall ignorant to its harmful effects. Maybe this is free speech – but it is hurtful speech.
Here is a solution: I think it wise that sports fans of conscious follow the commendable modus operandi of the PortlandOregonian newspaper (print version) which refuses to acknowledge the names of sports teams that use Native American nicknames unless the tribe has given the paper permission. The next time you talk sports around the water cooler or local pub try saying “the NFL football team from Washington D.C., or the major league baseball team from Atlanta,” and “the professional football team from Kansas City,” and so forth. Keep repeating it.
We will speak volumes with our silence. Justice through sports!
Tom Semioli is Editor of www.SportsFanManifesto.Com